Available for the first time in paperback, his portrayal of the Judaeo-Islamic tradition is set against a vivid background of Jewish and Islamic history.

    With Rabbi Yosef Begun's marginal notes. Vowelized, facing Hebrew and English texts.

    These structures, meticulously planned, extravagantly furnished, and regularly frequented by the devout, were more than just places of worship and sacrifice. They were pictures of God's relationship with his chosen people and of the atoning work that would be done by the Messiah. To understand the tabernacle and the temple, then, is to understand how we are brought into God's family through the sacrifice of his only Son, Jesus.Visually stunning and theologically rich, this full-color resource brings together the latest scholarship and archeological discoveries to bring God's dwelling places alive for modern believers. It places these important structures in their historical and theological contexts, connects them with the overall biblical story, and shows how they bring meaning and depth to the faith of Christians today.

    In their groundbreaking new book, In the Beginning . . . We Misunderstood, authors Johnny V. Miller and John M. Soden say that all these arguments have missed the point. Rather, what Christians really need to know is how to interpret the Bible in its original context. Exposing the fallacies of trying to make the biblical text fit a specific scientific presupposition, Miller and Soden offer a new approach to interpreting Genesis 1 that explores the creation account based on how the original audience would have understood its teaching. First, the authors present a clear explanation of the past and present issues in interpreting the first chapter of the Bible. Second, Miller and Soden break down the creation account according to its historical and cultural context by comparing and distinguishing both the Egyptian and Mesopotamian settings. Finally, they explore common objections to help readers understand the significance that the creation account has for theology today.Christians need not look any further than Genesis 1 to find clues to its meaning. Both irenic and bathed in Scripture, In the Beginning . . . We Misunderstood will equip every believer to navigate the creation wars, armed with biblically sound explanations.

    Sixty years later, after further violent rebellions and the city’s final destruction, Hadrian built the new city of Aelia Capitolina where Jerusalem had once stood. Jews were barred from entering its territory. They were taxed simply for being Jewish. They were forbidden to worship their god. They were wholly reviled.What brought about this conflict between the Romans and the subjects they had previously treated with tolerance? Martin Goodman—equally renowned in Jewish and in Roman studies—examines this conflict, its causes, and its consequences with unprecedented authority and thoroughness. He delineates the incompatibility between the cultural, political, and religious beliefs and practices of the two peoples. He explains how Rome’s interests were served by a policy of brutality against the Jews. He makes clear how the original Christians first distanced themselves from their origins, and then became increasingly hostile toward Jews as Christian influence spread within the empire. The book thus also offers an exceptional account of the origins of anti-Semitism, the history of which reverberates still.An indispensable book.

    Not only has its authorship been disputed, but also its claims about the imminent return of Christ. In this study, Peter Leithart offers a preterist reading of the epistle, arguing that it describes first-century events and not the end of the world. At the same time, he maintains orthodoxy, avoiding hyper-preterism and affirming the epistle's authenticity. Leithart's accessible style and convincing arguments make a valuable addition to the study of the Bible's apocalyptic prophecies.

    The nation of Israel had many hopes: hope for a deliverer, hope for restored fellowship with God, and hope for the world to be put right. The New Testament explains how those promises were kept and how, if we are Christians, they are kept in us as well.Mark Dever surveys the historical context, organization, and theology of each New Testament book, in light of God's Old Testament promises. His message is that of the New Testament itself, one of hope fulfilled.

    He shares transparently, recounting his own history of depression and panic attacks until Jesus rescued him and showed him how to do the works of the Father. As Norris explains, "I had no paradigm for that." Then he challenges readers to engage with the supernatural. Even though Jesus said we will do even greater things than he did, we don't. Norris's engaging narrative style lowers readers' defenses and opens their minds to the idea that these "greater things" are more attainable than they think. Because we are loved more than we imagine, says Norris, we are more capable of doing the Father's works than we have ever considered.