Instead he is there for the long haul, bringing up his three children, and doing his best for his small community

    Fernandez de Lizardi, and the only one that remained unpublished until 1832, five years after the death of its author. At first glance, the novel does not seem -at least morally- to doubt: bad characters die, "catrinismo" is sensationally defeated and the truth left standing is monopolized by the clergy, military, and nobility. Perhaps dazzled by the canonization process that Fernandez de Lizardi underwent at the hands of liberal historiography towards the end of the 19th century, critics tend to read "Don Catrin de la Fachenda" as the representative of a colonial order that an emergent Mexican nation must destroy in order to advance, free from those elements that halt progress, toward the promising period of liberal modernization. However, one can also trace in the protagonist the signs of the anxiety Lizardi experienced due to the development of a revolution that sooner rather than later would impose what he perceives as a materialist and bourgeois social code. This is probably why all political expectations in the novel rely on those redeemer-characters that form part of a colonial apparatus that Lizardi seems committed to modernize at all costs: clergymen that quote Rousseau, military officials who declare their loyalty to the king and the law, creole-aristocrats that do not speak of a nobility based on blood but of a nobility of virtues, and lettered men who fervently trust in the power of religion, education and work. Displaying what could be classified as a monarchical-constitutional reformism, Lizardi expects such privileged agents to carry out, without violence, the political and social changes needed in New Spain at the beginning of the 19th Century. Far from being in line with a view of Lizardi as revolutionary and liberal, the results of the clash of discourses that occurs within "Don Catrin de la Fachenda" seems to confirm the author's nostalgia for a colonial order in which eternal truth, honor and authority prevail as bastions of the church, the army and the nobility. In the current edition, Maria Eugenia Mudrovcic undertakes the analysis of Lizardi's last novel as well as provides notes that facilitate an in depth understanding of a text that though entertaining, is complex and contradictory."

    This guide introduces and sets in context, the range of critical arguments that have been generated by this work.

    

    Set against the turbulent history of East Asia in the twentieth century and by turns erotic and tragic, Magdalena vividly depicts three generations of strong Filipino women. Aimee Liu, author of Cloud Moutain Cecilia Manguerra Brainard s novel Magdalena takes its title from a protagonist descended from several generations of equally compelling female characters. . . Brainard uses a nonlinear narrative and multiple points of view to describe the history of the Philippines that roughly corresponds to its contact with the United States from the Spanish American War to the war in Vietnam. The novel brings into focus not only the romantic and social conflicts of different generations of women but also economic and racial divisions in the Philippines . . . Interspersed throughout the novel are archival photographs of places and people, photographs that remind the reader that while the characters are fictional, the backdrop is historical reality. Kathleen Flanagan, Longwood University, World Literature Today With her second novel, Magdalena, Cecilia Brainard adds new portraits to the gallery in Philippine literature. She has always had a strong sense of place. Here, she provides an inner landscape as well. Together, these provide the coordinates for the family secrets that bind the characters as securely as bloodlines. Linda Ty-Casper, author of The Stranded Whale In this novel, Brainard blends a series of multiple perspectives to create a polyphony of voices that enacts Philippine society before and during the Second World War. The narrative is a nuanced vision of the workings of culture, social class, obligation and the Filipino personality. Rocio G. Davis, author of Transcultural Reinventions: Asian American and Asian Canadian Short Story Cycles I have been looking for a good story about the war. N.V.M. Gonzalez, author of The Bread of Salt and Other Stories (upon reading Winning Hearts and Minds, one chapter of Magdalena.) About Brainard s first novel When the Rainbow Goddess Wept The strengthening of the national spirit; the loss of innocence in two generations these themes are explored by the author, who was born in the Philippines, with persuasive conviction and stark realism. (Publishers Weekly) A fast-paced, sensitively written first novel about the psychological damage war wreaks, seen through the eyes of an intelligent, resilient young girl ... Brainard s appealing characters are larger-than-life people who change before our eyes, yet remain utterly convincing. (Kirkus Review) "

    V. M. Gonzalez has influenced an entire generation of young Philippine writers and has also acquired a devoted international readership. His books, however, are not widely available in this country. The Bread of Salt and Other Stories provides a retrospective selection of sixteen of his short stories (all originally written in English), arranged in order of their writing, from the early 1950s to the present day.This is a powerful collection, both for the unity and universality of the author's subjects and themes and for the distinctive character of his prose style. As Gonzalez remarks in his Preface: "In tone and subject matter, [these stories] might suggest coming full circle - in the learning of one's craft, in finding a language and, finally, in discovering a country of one's own."Gonzalez has traveled widely and has taught the writer's craft in various countries. Nonetheless, his primary metaphor is his colonial island homeland, and his stories are peopled with the farmers and fishermen, the schoolteachers and small-town merchants, "the underclass who constitute the majority in all societies." He portrays, in the men, women, and children of the peasantry, an ordinary and enduring people who live lives of stark dignity against a backdrop of forgotten and unknown gods. A broad humanity suggests itself: "This feeling of having emerged out of a void, or something close to it, is not uncommon, and we face our respective futures predisposed, by an innocence, to prayer and hope."Colonization, Gonzalez feels, has created in Filipinos "a truly submerged people." The stories in The Bread of Salt explore this rich vein at several levels, from the river-crossed wilderness of the kaingin farmers, stoic in the hard face of nature; to the commercial centers of the town dwellers, cut off from the mythic animism of the land; to the America of the contemporary sojourner, exiled from the old ways without the guidance of new traditions. Gonzalez writes: "It was in America that I began to recognize my involvement in the process of becoming a new person . . . of trying to shed my skin as a colonial."Gonzalez's social commentary is implicit throughout his stories. His message is humane, moral, tellingly accurate, and gently ironic; he is neither sentimental nor doctrinaire. His narratives are presented without intrusive explanation, invoking instead the reader's own powers of contemplation and discovery. His strong prose style, spare yet lyrical suggests the cadences of Philippine oral narrative traditions.Each of these sixteen tales is a small masterpiece. The language and its imagery, the characters and their aspirations, all connect powerfully with the reader and serve to illuminate the dreams of exiles and colonials, suggesting what it was like, as a Filipino, to witness the endless interacting of cultures.

    The sort of novel that comes along rarely to touch something personal in us. It's the story of a man and woman falling in love, and of the children and the memories of a perfect first wife that could keep them apart. "Excellent!" —Philadelphia Inquirer

    

    G. Wells' complete novels, including "The Invisible Man", "The Time Machine", "The Island of Doctor Moreau" and "The War of the Worlds". This edition has been professionally formatted and contains several tables of contents. The first table of contents (at the very beginning of the ebook) lists the titles of all novels included in this volume. By clicking on one of those titles you will be redirected to the beginning of that work, where you'll find a new TOC that lists all the chapters and sub-chapters of that specific work.

    His struggle to succeed and his conquest of Henrietta, the spirited daughter of a rich manufacturer, drive a richly woven tale that takes the reader from the dusty plains of India to the teeming slums of nineteenth-century London, from the chaos of the great industrial cities to the age of the peaceful certainties of the English countryside. Filled with epic scenes and memorable characters, God is an Englishman triumphs in its portrayal of human strength and weakness, and in its revelations of the power of love.

    This work, overlooked or trivialized by critics over theyears, today is considered a revolutionary narrtive because in it the writer experiments with techniques that pre-announce the XX Century Vanguard writiers, and even contemporary post-modernism texts. This is a novel built upon symbols, impresionist and expresionist prose, full of visionary enunciations that depict the present and future of an off-balance world; and the fragile and inconstant experiences of our daily life. Marti, according to his own confession, wrote the novel originally under the title of Amistad Funesta (Regrettable Friendship) in seven days for a New York magazine. He was forced to follow the guidelines set by the magazine's director: there had to be lots of love; a death; many young women, no sinful passion; and nothing that parents and clergymen would reject. And it had to be Hispanic American. The Cuban confessed he disliked the narrative genre. But years afterwards he changed his mind and thought about a modified version of his novel, with a different title because he realized, after reading Harriet Beecher Stowe's Uncle Tom's Cabin and Helen Hunt Jackson's Ramona, that novels could be a powerful social and political vehicle. In Lucia Jerez many critics have preferred to see a fundamentally aesthetic creation, the fruit of the end of the XIX Century Modernist stylistic innovations. But today (re)reading, "under the surface" of the text, as Marti preferred, one can discover a contemporary narrative that explores the disconnections and annomalies of modern life. Inthe preliminary study to this text Prof. Ivan A. Schulman examines Jose Marti's stance with regard to novelistic narratives, explores Lucia Jerez's structure and style, and adds notes that contribute to a novel, in-depth comprehension of Marti's text."

    This account in first-person narrative and photographs of the one-day visit of Clyde Muncy to "the home place" at Lone Tree, Nebraska, has been called "as near to a new fiction form as you could get." Both prose and pictures are homely: worn linoleum, an old man’s shoes, well-used kitchen utensils, and weathered siding. Muncy’s journey of discovery takes the measure of the man he has become and of what he has left behind.

    

    Not always a heroic figure, Virgil was a scholar, visionary and author of the epic, "The Aeneid". This bawdy tragi-comedy is the tale of a brilliant man struggling to follow his muse in a turbulent period of history.

    First published in 1940, the story covers the period from 1913 to 1919. This is the beginning of a monumental 7,340 page novel, the story of Lanny Budd, a young American, beginning in Europe in 1913. It is also an intimate record of a great world which fell victim to its own civilization. A new world was about to be born.