In Irreligion he presents the case for his own worldview, organizing his book into twelve chapters that refute the twelve arguments most often put forward for believing in God's existence. The latter arguments, Paulos relates in his characteristically lighthearted style, "range from what might be called golden oldies to those with a more contemporary beat. On the playlist are the firstcause argument, the argument from design, the ontological argument, arguments from faith and biblical codes, the argument from the anthropic principle, the moral universality argument, and others." Interspersed among his twelve counterarguments are remarks on a variety of irreligious themes, ranging from the nature of miracles and creationist probability to cognitive illusions and prudential wagers. Special attention is paid to topics, arguments, and questions that spring from his incredulity "not only about religion but also about others' credulity." Despite the strong influence of his day job, Paulos says, there isn't a single mathematical formula in the book.

    These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

    Author Greg Epstein, the Humanist chaplain at Harvard, offers a world view for nonbelievers that dispenses with the hostility and intolerance of religion prevalent in national bestsellers like God is Not Great and The God Delusion. Epstein’s Good Without God provides a constructive, challenging response to these manifestos by getting to the heart of Humanism and its positive belief in tolerance, community, morality, and good without having to rely on the guidance of a higher being.

     Proclaiming his faith as a benchmark in New Testament Scripture, Beth writes, "I have accepted many of Paul’s words as a personal challenge. ‘I want to know Christ’ has become my plea. ‘To live is Christ and to die is gain’ has become my hope. And to borrow his words once more, ‘Not that I have already obtained all this . . . but I press on.’" Paul’s undying passion for Christ continues to inspire and challenge those with a deep spiritual hunger for the things of God. Readers will be greatly refreshed by the obvious mercy of God that causes those who have failed him to repent and serve him wholeheartedly and effectively.

    The adjective 'medieval' has become a synonym for brutality and uncivilized behavior. Yet without the work of medieval scholars there could have been no Galileo, no Newton and no Scientific Revolution. In God's Philosophers, James Hannam debunks many of the myths about the Middle Ages, showing that medieval people did not think the earth is flat, nor did Columbus 'prove' that it is a sphere; the Inquisition burnt nobody for their science nor was Copernicus afraid of persecution; no Pope tried to ban human dissection or the number zero. God's Philosophers is a celebration of the forgotten scientific achievements of the Middle Ages - advances which were often made thanks to, rather than in spite of, the influence of Christianity and Islam. Decisive progress was also made in technology: spectacles and the mechanical clock, for instance, were both invented in thirteenth-century Europe. Charting an epic journey through six centuries of history, God's Philosophers brings back to light the discoveries of neglected geniuses like John Buridan, Nicole Oresme and Thomas Bradwardine, as well as putting into context the contributions of more familiar figures like Roger Bacon, William of Ockham and Saint Thomas Aquinas.

    Time magazine recently dubbed Calvinism as one of the top ten ideas changing the world right now. And yet most of these discussions center on the issue of predestination or on whether particular people agree with the five points of Calvinism. Daniel Montgomery and Timothy Paul Jones think it's time to rescue the theology of the Reformers from such stale scholasticizing and to declare anew the dangerous and intoxicating joy of the gospel that theyproclaimed. PROOF stands for planned grace, resurrecting grace, outrageous grace, overcoming grace, and forever grace. The authors offer proof of God’s grace upon which people can stand against  the attacks of legalism that have led many of God's people to lose sight of the freedom and joy of the gospel.  And this proof is intoxicating—it’s like a 200-proof drink that will leave you spiritually staggering at its effect on your life. God’s grace not only declares us “not guilty!” in his presence, it changes our relationship with God—forever.?

    Are we for them or against them?" Kent Annan was talking with his eight-year-old son about the immigrant and refugee crises around the world. His son's question, innocent enough in the moment, is writ large across our society today. How we answer it, Annan says, will reveal a lot about what kind of family, community, or country we want to be. In You Welcomed Me, Annan explores, in his usual compelling way, how fear and misunderstanding can motivate our responses to people in need. Instead, he invites us into stories of welcome—stories that lead us to see the current refugee and immigrant crisis in a new light. He also lays out simple practices for a way forward: confessing what separates us, listening well, and partnering with, not patronizing, those in need. His stories draw us in, and the practices send us out prepared to cross social and cultural divides. In this wise, practical book, Annan invites us to answer his son's question with confident conviction: "We're for them"—and to explore with him the life-giving implications of that answer.

    It is a scientific look at how ancient humans made sense of the world and the phenomena they encountered around them.In the past, arguments against the existence of gods have mainly come in the form of scientific inquiries that attempt to show there is no evidence for their existence. The Invention of Religion, however, investigates the psychological mechanisms that cause religions to originate and it sets out to prove that when humans have neither science nor religion, these mechanisms cause them to invent new religions. It also investigates how the differences (like monotheism vs. pantheism) between religions arise and how probable these differences are.

    Is the enemy winning?"Thanks to the theory of evolution," writes best-selling author John MacArthur, "naturalism is now the dominant religion of modern society. Less than a century and a half ago, Charles Darwin popularized the credo for this secular religion. Naturalism has now replaced Christianity as the main religion of the Western world, and evolution has become its principal dogma."Many Christians who claim to believe that the Bible is God's revealed truth seem willing to allow modern scientific theories to replace the Genesis account of creation. Such compromises present a conspicuous danger. Bible teacher and pastor, John MacArthur, believes that in Genesis 1-3 we find the foundation of every doctrine that is essential to the Christian faith?the vital underpinnings for everything we believe.The Battle for the Beginning draws a clear line on today's theological landscape. "Everything in Scripture that teaches about sin and redemption assumes the literal truth of the first three chapters of Genesis. If we wobble to any degree on the truth of this passage," John MacArthur insists, "we undermind the very foundations of our faith."

    That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place.   We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down.   The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.

    Religion is usually about rules and codes, about “being good,” about what will get you embraced and what will get you shunned. But God, according to Dave, is all about how you can become a closer friend with him, with others, and with yourself.In the tradition of C. S. Lewis's "Mere Christianity" and G. K. Chesterton's "Orthodoxy" comes this illuminating collection of thoughts on faith in a postmodern world. "Not the Religious Type" bridges the gap between the two communities in which many of us live—the secular and the religious—and suggests a new, unexpected way of seeing the world and our place in it. Whether we're the religious type or not, there's a certain part of each of us that invariably wonders if it's true—if there's a God we can connect with who is alive and active, with the kind of perspective on our lives and futures that we could never have on our own. As Dave engagingly explores these most important questions, he invites his readers into “a new and warmer spring,” a way of thinking that will help both secularists who never imagined they would become people of faith and also people of faith who perhaps haven't experienced all from God that they've hoped.

    But John Humphrys is proud to count himself among the agnostic ranks. In this candid memoir he charts the history of his spiritual life, from his Christian childhood through the years in which he prayed every day of his life until his growing doubts finally began to overwhelm his faith. In 2006, he challenged the leaders of three of the world’s biggest religions to prove to him that God does exist, all to no avail. Enthusiastic and honest, this intriguing study shows that while doubt is not the easiest option, if is often the only possible one for the millions who can find no easy answers to the most profound questions.

    D. Wilson reminds each of us that to truly live we must recognize that we are dying. Every second we create more of our past—more decisions, more breathing, more love and more loathing, all of it slides by into the gone as we race to grab at more moments, at more memories made and already fading.We are all authors, creators of our own pasts, of the books that will be our lives. We stare at the future or obsess about the present, but only the past has been set in stone, and we are the ones setting it. When we race across the wet concrete of time without purpose, without goals, without laughter and love and sacrifice, then we fail in our mortal moment. We race toward our inevitable ends without artistry and without beauty.All of us must pause and breathe. See the past, see your life as the fruit of providence and thousands of personal narratives. What led to you? You did not choose where to set your feet in time. You choose where to set them next.Then, we must see the future, not just to stare into the fog of distant years but to see the crystal choices as they race toward us in this sharp foreground we call the present. We stand in the now. God says create. Live. Choose. Shape the past. Etch your life in stone, and what you make will be forever.