Until his surprise election as leader of the Labour Party in 2015, this seemingly unelectable oddball had not been a major political player. Since then, Corbyn has survived coup attempts and accusations of incompetence that would have felled most politicians, including grave charges of anti-Semitism, bullying and not being the master of his brief. Despite these shortcomings, as the Conservatives rip themselves apart over Europe, he is likely soon to become Britain's prime minister. Yet this hero of the far left has done his best to conceal much of his past and personal life from public scrutiny. In this book, best-selling investigative biographer Tom Bower reveals hidden truths about Corbyn's character, the causes and organisations he espouses, and Britain's likely fate under the Marxist-Trotskyist society he has championed since the early 1970s. Based on eyewitness accounts from those who have known Corbyn throughout his life, the book asks whether a Labour government led by Corbyn would transform the country for the better. Has capitalism, as he argues, run its course, and would our lives be improved by socialism? If so, what is Corbyn's brand of socialism? The same as that experienced under successive Labour governments since 1945, or something more extreme? Will his advocacy of more debt, tax hikes and renationalisation reproduce the fate of Venezuela as championed by his own hero Hugo Chávez? Is he a reformer or a revolutionary? Will he deliver a glowing new era or catastrophe? His supporters damn every opponent and critic, calling them 'traitors' or worse. Does this aggression, and the accusations that paint Corbyn as an entrenched anti-Semite and misogynist, override his image as an authentic 'good bloke'? Many are excited by the prospect of Corbyn’s arrival in Downing Street. Others believe that Corbyn as prime minister will prove to be a dangerous hero.

    Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in Political Theology that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an "exceptional" time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes Political Theology with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.

    It begins with a Preface, created after the rest of the manuscript was completed, that explains the core of his method and what sets it apart from any preceding philosophy. The Introduction, written before the rest of the work, summarizes and completes Kant's ideas on skepticism by rendering it moot and encouraging idealism and self-realization. The body of the work is divided into six sections of varying length, entitled "Consciousness," "Self-Consciousness," "Reason," "Spirit," "Religion," and "Absolute Knowledge." A myriad of topics are discussed, and explained in such a harmoniously complex way that the method has been termed Hegelian dialectic. Ultimately, the work as a whole is a remarkable study of the mind's growth from its direct awareness to scientific philosophy, proving to be a difficult yet highly influential and enduring work.

    Modern socialism is not a doctrine, Engels explains, but a working-class movement growing out of the establishment of large-scale capitalist industry and its social consequences.

    This text surveys the major ideologies which have shaped the political landscape, covering traditional ideologies including liberalism, conservatism, and socialism, and the newly emerging ideologies, like environmentalism.

    Writing for a wide audience, David Harvey, author of The New Imperialism and The Condition of Postmodernity, here tells the political-economic story of where neoliberalization came from and how it proliferated on the world stage. Through critical engagement with this history, he constructs a framework, not only for analyzing the political and economic dangers that now surround us, but also for assessing the prospects for the more socially just alternatives being advocated by many oppositional movements.