In Unimaginable, you'll discover the far-reaching ways that Christianity is good for the world--and has been since the first century AD--including: - How the plights of women and children in society were forever changed by Jesus- Why democracy and our education and legal systems owe much to Christianity - How early believers demonstrated the inherent value of human life by caring for the sick, handicapped, and dying- How Christians today are extending God's kingdom through charities, social justice efforts, and other profound waysLike It's a Wonderful Life, the classic film that showed George Bailey how different Bedford Falls would be without his presence, Unimaginable guides readers through the halls of history to see how Jesus' teachings dramatically changed the world and continue to be the most powerful force for good today. This provocative and enlightening book is sure to encourage believers and challenge doubters.

    The works of Maimonides, particularly The Guide for the Perplexed, are reckoned among the fundamental texts that influenced all subsequent Jewish philosophy and also proved to be highly influential in Christian and Islamic thought. Spanning subjects ranging from God, prophecy, miracles, revelation, and evil, to politics, messianism, reason in religion, and the therapeutic role of doubt, Maimonides and the Book That Changed Judaism elucidates the complex ideas of The Guide in remarkably clear and engaging prose. Drawing on his own experience as a central figure in the current Israeli renaissance of Jewish culture and spirituality, Micah Goodman brings Maimonides’s masterwork into dialogue with the intellectual and spiritual worlds of twenty-first-century readers. Goodman contends that in Maimonides’s view, the Torah’s purpose is not to bring clarity about God but rather to make us realize that we do not understand God at all; not to resolve inscrutable religious issues but to give us insight into the true nature and purpose of our lives.

    "The Bible and the social and moral consequences that derive from its interpretation are all too important to be left in the hands of the pious or the experts, and too significant to be ignored and trivialized by the uninformed and indifferent.

    S. Lewis after his conversion, The Pilgrim's Regress is, in a sense, the record of Lewis s own search for meaning and spiritual satisfaction—a search that eventually led him to Christianity.Here is the story of the pilgrim John and his odyssey to an enchanting island which has created in him an intense longing—a mysterious, sweet desire. John s pursuit of this desire takes him through adventures with such people as Mr. Enlightenment, Media Halfways, Mr. Mammon, Mother Kirk, Mr. Sensible, and Mr. Humanist and through such cities as Thrill and Eschropolis as well as the Valley of Humiliation.Though the dragons and giants here are different from those in Bunyan s Pilgrim s Progress, Lewis s allegory performs the same function of enabling the author to say simply and through fantasy what would otherwise have demanded a full-length philosophy of religion.

    The book studies the relationship between Judaism and Christianity, distinguishing the certain from the improbable, and assessing the historical and religious context of Christ's time. The spread of Christianity is also discussed.

    In this book Plantinga presents the same ideas in a briefer, more accessible fashion. Recognized worldwide as a leading Christian philosopher, Plantinga probes what exactly is meant by the claim that religious -- and specifically Christian -- belief is irrational and cannot sensibly be held. He argues that the criticisms of such well-known atheists as Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens are completely wrong. Finally, Plantinga addresses several potential defeaters to Christian belief -- pluralism, science, evil and suffering -- and shows how they fail to successfully defeat rational Christian belief."

    This radical Jesus and His message... • Invites us to reorient our lives not on Christian religion, but on the person of Jesus • Calls us to live out faith in the context of authentic community with others, instead of isolation • Includes the excluded and invites the outcast to have a seat at the table • Responds to enemies with a radical, unexplainable love Undiluted will invite you to step out of your comfort zone and into a process of rediscovering the radical, counter cultural, and life-changing message of Jesus. As you do, you’ll discover a more vibrant faith as you embrace an undiluted Jesus and His radical message!***“ Benjamin L. Corey is the fresh voice that will guide the next generation of Jesus followers into a more beautiful expression of Christianity. This book may just save Christianity from us Christians.”– Frank Schaeffer, author of Why I Am an Atheist Who Believes in God.“Benjamin L. Corey has a way of capturing the heart of Jesus and his message… You’ll find in this book a jolt of full-strength gospel and high-test challenge – along with undiluted encouragement.”- Brian D. McLaren, author/speaker/activist (brianmclaren.net)

    But biblical evidence and modern brain science show that our character is shaped more by whom we love than what we believe.Through conversations he had with Dallas Willard at the Heart & Soul Conference shortly before Dallas's death, Jim Wilder shows how we can train our brains to relate to God based on joyful, mutual attachment--which leads to emotional and spiritual maturity as our identity and character are formed by our relationship with God.

    Thoroughly personal and inspiring, Drawn into the Mystery challenges all Christians to encounter the fullness of life lived in close communion with God. Vanier writes: "These insights that I share in this book come from the life of Jesus in me . . . They also flow from my life with people who are weak and who have taught me to welcome Jesus from the place of the poverty in me." Jean Vanier was a friend and influential mentor to the late Henri Nouwen. Toward the end of his life, Nouwen left Harvard to live and work at one of Jean Vanier's L'Arche communities. This was perhaps the most profound experience of Christianity Nouwen experienced. The thought and spiritual direction/discipleship of Jean Vanier is available to all in Drawn into the Mystery of Jesus-through the Gospel of John. +

    Focusing on the life of the mind helps us to know God better, love him more, and care for the world. Along with an emphasis on emotions and the experience of God, we also need to practice careful thinking about God. Piper contends that "thinking is indispensable on the path to passion for God." So how are we to maintain a healthy balance of mind and heart, thinking and feeling?Piper urges us to think for the glory of God. He demonstrates from Scripture that glorifying God with our minds and hearts is not either-or, but both-and. Thinking carefully about God fuels passion and affections for God. Likewise, Christ-exalting emotion leads to disciplined thinking.Readers will be reminded that "the mind serves to know the truth that fuels the fires of the heart."

    As G. K. Chesterton explains, "Only with original sin can we at once pity the beggar and distrust the king."Do we arrive in this world predisposed to evil? St. Augustine passionately argued that we do; his opponents thought the notion was an insult to a good God. Ever since Augustine, the church has taught the doctrine of original sin, which is the idea that we are not born innocent, but as babes we are corrupt, guilty, and worthy of condemnation. Thus started a debate that has raged for centuries and done much to shape Western civilization.Perhaps no Christian doctrine is more controversial; perhaps none is more consequential. Blaise Pascal claimed that "but for this mystery, the most incomprehensible of all, we remain incomprehensible to ourselves." Chesterton affirmed it as the only provable Christian doctrine. Modern scholars assail the idea as baleful and pernicious. But whether or not we believe in original sin, the idea has shaped our most fundamental institutions—our political structures, how we teach and raise our young, and, perhaps most pervasively of all, how we understand ourselves. In Original Sin, Alan Jacobs takes readers on a sweeping tour of the idea of original sin, its origins, its history, and its proponents and opponents. And he leaves us better prepared to answer one of the most important questions of all: Are we really, all of us, bad to the bone?