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     The order of the Knights Templar was founded by Hugh de Payens, a French nobleman from the Champagne region, along with eight of his companions, in Jerusalem around 1119. They originally consisted of a group of knights who protected Christian pilgrims travelling to the Holy Land against attack from brigands and Saracen pirates, after the crusaders captured Jerusalem in 1099. The order's full name was the "Poor Fellow-Soldiers of Christ and of the Temple of Solomon". They were given quarters next to the temple and adopted their distinctive uniform – white tunics with an eight-pointed blood-red cross. In 1129 they took monastic vows of poverty, chastity and obedience and pledged themselves ready to die for their faith. They were gradually transformed into a chivalric order of warrior-monks who fought with distinction in the Crusades. Scroll to the top of the page and click Add To Cart to read more about this extraordinary chapter of history

    The oldest son of Sheikh Hassan Yousef, a founding member of Hamas and its most popular leader, young Mosab assisted his father for years in his political activities while being groomed to assume his legacy, politics, status . . . and power. But everything changed when Mosab turned away from terror and violence, and embraced instead the teachings of another famous Middle East leader. In Son of Hamas, Mosab Yousef—now called “Joseph”—reveals new information about the world’s most dangerous terrorist organization and unveils the truth about his own role, his agonizing separation from family and homeland, the dangerous decision to make his newfound faith public, and his belief that the Christian mandate to “love your enemies” is the only way to peace in the Middle East.

    Early the following decade he left for Kuwait, embarking on a thirty-year career that would see his cartoons published daily in newspapers from Cairo to Beirut, London to Paris.Resolutely independent and unaligned to any political party, Naji al-Ali strove to speak to and for the ordinary Arab people; the pointed satire of his stark, symbolic cartoons brought him widespread renown. Through his most celebrated creation, the witness-child Handala, al-Ali criticized the brutality of Israeli occupation, the venality and corruption of the regimes in the region, and the suffering of the Palestinian people, earning him many powerful enemies and the soubriquet the Palestinian Malcolm X. For the first time in book form, A Child in Palestine presents the work of one of the Arab world s greatest cartoonists, revered throughout the region for his outspokenness, honesty and humanity. That was when the character Handala was born. The young, barefoot Handala was a symbol of my childhood. He was the age I was when I had left Palestine and, in a sense, I am still that age today and I feel that I can recall and sense every bush, every stone, every house and every tree I passed when I was a child in Palestine. The character of Handala was a sort of icon that protected my soul from falling whenever I felt sluggish or I was ignoring my duty. That child was like a splash of fresh water on my forehead, bringing me to attention and keeping me from error and loss. He was the arrow of the compass, pointing steadily towards Palestine. Not just Palestine in geographical terms, but Palestine in its humanitarian sense the symbol of a just cause, whether it is located in Egypt, Vietnam or South Africa. Naji al-Ali, in conversation with Radwa Ashour

    A month later the second Palestinian Intifada erupted. For the next three years she worked with Palestinians in Ramallah by day and spent her time with Israelis in Tel Aviv. This is her story.

    The terrain is dense with ugly claims and counterclaims: one side is charged with Holocaust denial, the other with exploiting a tragedy while denying the tragedies of others.In this pathbreaking book, political scientist Gilbert Achcar explores these conflicting narratives and considers their role in today's Middle East dispute. He analyzes the various Arab responses to Nazism, from the earliest intimations of the genocide, through the creation of Israel and the destruction of Palestine and up to our own time, critically assessing the political and historical context for these responses. Finally, he challenges distortions of the historical record, while making no concessions to anti-Semitism or Holocaust denial. Valid criticism of the other, Achcar insists, must go hand in hand with criticism of oneself.Drawing on previously unseen sources in multiple languages, Achcar offers a unique mapping of the Arab world, in the process defusing an international propaganda war that has become a major stumbling block in the path of Arab-Western understanding.

    Keeping vigil at the old man's bedside is his spiritual son, Khalil, who nurses Yunes, refusing to admit that his hero may never regain consciousness. Like a modern-day Scheherazade, Khalil relates the story of Palestinian exile while also recalling Yunes's own extraordinary life and his love for his wife, whom he meets secretly over the years at Bab al-Shams, the Gate of the Sun.A New York Times Book Review Notable Book of the YearOne of Kansas City Star's 100 Noteworthy Books of the YearA Boldtype Notable Book of the YearA Christian Science Monitor Best Book of the YearA San Francisco Chronicle Best Book of the Year

    Col. Jonathan Netanyahu, brother of Israel's current prime minister, was killed in battle during Israel's 1976 daring hostage rescue mission in Africa, his personal reflections live on in these letters written to his family and friends. 21 illustrations.

    It looks like one country on CNN, a very different one on al-Jazeera. The BBC has their version, The New York Times theirs. But how does Israel look to Israelis? The answers are varied, and they have been brought together here in one of the most original books about Israel in decades. From battlefields to bedrooms to boardrooms, discover the colliding worlds in which an astounding mix of 7.2 million devoutly traditional and radically modern people live. You'll meet “Arab Jews” who fled Islamic countries, dreadlock-wearing Ethiopian immigrants who sing reggae in Hebrew, Christians in Nazareth who publish an Arabic-style Cosmo, young Israeli Muslims who know more about Judaism than most Jews of the Diaspora, ultra-Orthodox Jews on “Modesty Patrols,” and more. Interweaving hundreds of personal stories with intriguing new research, The Israelis is lively, irreverent, and always fascinating.

    The Weapon Wizards shows how this tiny nation of 8 million learned to adapt to the changes in warfare and in the defense industry and become the new prototype of a 21st century superpower, not in size, but rather in innovation and efficiency—and as a result of its long war experience. Sitting on the front lines of how wars are fought in the 21st century, Israel has developed in its arms trade new weapons and retrofitted old ones so they remain effective, relevant, and deadly on a constantly-changing battlefield. While other countries begin to prepare for these challenges, they are looking to Israel—and specifically its weapons—for guidance. Israel is, in effect, a laboratory for the rest of the world. How did Israel do it? And what are the military and geopolitical implications of these developments? These are some of the key questions Yaakov Katz and Amir Bohbot address. Drawing on a vast amount of research, and unparalleled access to the Israeli defense establishment, this book is a report directly from the front lines.

    Said knew that her parents identified deeply with their homelands, but growing up in a Manhattan world that was defined largely by class and conformity, she felt unsure about who she was supposed to be, and was often in denial of the differences she sensed between her family and those around her. The fact that her father was the famous intellectual and outspoken Palestinian advocate Edward Said only made things more complicated. She may have been born a Palestinian Lebanese American, but in Said’s mind she grew up first as a WASP, having been baptized Episcopalian in Boston and attending the wealthy Upper East Side girls’ school Chapin, then as a teenage Jew, essentially denying her true roots, even to herself—until, ultimately, the psychological toll of all this self-hatred began to threaten her health.As she grew older, making increased visits to Palestine and Beirut, Said’s worldview shifted. The attacks on the World Trade Center, and some of the ways in which Americans responded, finally made it impossible for Said to continue to pick and choose her identity, forcing her to see herself and her passions more clearly. Today, she has become an important voice for second-generation Arab Americans nationwide.

    In the vivid and lucid style that we expect from the author of the popular Akhenaten, Redford presents a sweeping narrative of the love-hate relationship between the peoples of ancient Israel/Palestine and Egypt.

    on September 5, 1972, a band of Palestinian terrorists took eleven Israeli athletes and coaches hostage at the Summer Olympics in Munich. More than 900 million viewers followed the chilling, twenty-hour event on television, as German authorities desperately negotiated with the terrorists. Finally, late in the evening, two helicopters bore the terrorists and their surviving hostages to Munichs little-used Fürstenfeldbruck airfield, where events went tragically awry. Within minutes all of the Israeli athletes, five of the terrorists, and one German policeman were dead. Why did the rescue mission fail so miserably? And why were the reports compiled by the German authorities concealed from the public for more than two decades? Reeves takes on a catastrophe that permanently shifted the political spectrum with a fast-paced narrative that covers the events detail by detail. Based on years of exhaustive research, One Day in September is the definitive account of one of the most devastating and politically explosive tragedies of the late twentieth century, one that set the tone for nearly thirty years of renewed conflict in the Middle East.

    Killing a King relates the parallel stories of Rabin and his stalker, Yigal Amir, over the two years leading up to the assassination, as one of them planned political deals he hoped would lead to peace, and the other plotted murder.Dan Ephron, who reported from the Middle East for much of the past two decades, covered both the rally where Rabin was killed and the subsequent murder trial. He describes how Rabin, a former general who led the army in the Six-Day War of 1967, embraced his nemesis, Palestine Liberation Organization leader Yasser Arafat, and set about trying to resolve the twentieth century’s most vexing conflict. He recounts in agonizing detail how extremists on both sides undermined the peace process with ghastly violence. And he reconstructs the relentless scheming of Amir, a twenty-five-year-old law student and Jewish extremist who believed that Rabin’s peace effort amounted to a betrayal of Israel and the Jewish people. As Amir stalked Rabin over many months, the agency charged with safeguarding the Israeli leader missed key clues, overlooked intelligence reports, and then failed to protect him at the critical moment, exactly twenty years ago. It was the biggest security blunder in the agency’s history.Through the prism of the assassination, much about Israel today comes into focus, from the paralysis in peacemaking to the fraught relationship between current Prime Minister Benjamin Netanyahu and President Barack Obama. Based on Israeli police reports, interviews, confessions, and the cooperation of both Rabin’s and Amir’s families, Killing a King is a tightly coiled narrative that reaches an inevitable, shattering conclusion. One can’t help but wonder what Israel would look like today had Rabin lived.

    An honest and troubling snapshot of Israel—both Palestinian and Israeli—that reveals the creeping realization that a two-state solution may no longer be possible."—Kirkus (starred review)Throughout their youth Nir Baram’s generation were bombarded with news about the Israeli-Palestinian conflict—the injustices, the wrongdoings, the killings. Over the decades, the horror and despair had become habit—he noticed people had begun to give up on the possibility of resolution. Yet, as Baram notes, ‘the vast majority of Israelis—as well as international onlookers— know next to nothing about life on the West Bank, the area at the heart of the conflict they have spent their adult lives dissecting’. Most have never visited the occupied territories, and thus ‘the debate revolves around a theoretical, ill-defined area sketched out in our political imagination.’This book of reportage emerged from the author’s realization that Israel is separated from the West Bank not only by checkpoints but also, more significantly, by a cognitive barrier. And so began his quest to understand the occupation from both sides. The result is an essential and nuanced journey through places and experiences that receive little coverage.Baram, widely considered one of the most important intellectual voices in Israel today, faces painful challenges to his personal political views and his hopes for a more peaceful future.Nir Baram has worked as a journalist, editor, and advocate for Palestinian rights. He is the author of five novels in Hebrew. In 2010 he received the Prime Minister’s Award for Hebrew Literature.