Due to the vastness of the collection, these documents, vitally important in telling the story of early American encounters, have been virtually unteachable until now. Allen Greer deftly binds them into a collection, and his introduction provides background on these Jesuits, the Natives, and their co-habitation in early North America. Greer has created a rich resource of journal entries by famous missionaries as well as a wealth of natural history, ethnographic detail, and travel diction through firsthand accounts of early American history.

    An epidemic is biological and blameless. Violence against Native women is historical and political, bounded by oppression and colonial violence. This book, like all of Sarah Deer’s work, is aimed at engaging the problem head-on—and ending it.The Beginning and End of Rape collects and expands the powerful writings in which Deer, who played a crucial role in the reauthorization of the Violence Against Women Act in 2013, has advocated for cultural and legal reforms to protect Native women from endemic sexual violence and abuse. Deer provides a clear historical overview of rape and sex trafficking in North America, paying particular attention to the gendered legacy of colonialism in tribal nations—a truth largely overlooked or minimized by Native and non-Native observers. She faces this legacy directly, articulating strategies for Native communities and tribal nations seeking redress. In a damning critique of federal law that has accommodated rape by destroying tribal legal systems, she describes how tribal self-determination efforts of the twenty-first century can be leveraged to eradicate violence against women. Her work bridges the gap between Indian law and feminist thinking by explaining how intersectional approaches are vital to addressing the rape of Native women.Grounded in historical, cultural, and legal realities, both Native and non-Native, these essays point to the possibility of actual and positive change in a world where Native women are systematically undervalued, left unprotected, and hurt. Deer draws on her extensive experiences in advocacy and activism to present specific, practical recommendations and plans of action for making the world safer for all.

    -- Globe & Mail

    At the Boston Tea Party, colonial rebels played Indian in order to claim an aboriginal American identity. In the nineteenth century, Indian fraternal orders allowed men to rethink the idea of revolution, consolidate national power, and write nationalist literary epics. By the twentieth century, playing Indian helped nervous city dwellers deal with modernist concerns about nature, authenticity, Cold War anxiety, and various forms of relativism. Deloria points out, however, that throughout American history the creative uses of Indianness have been interwoven with conquest and dispossession of the Indians. Indian play has thus been fraught with ambivalence—for white Americans who idealized and villainized the Indian, and for Indians who were both humiliated and empowered by these cultural exercises. Deloria suggests that imagining Indians has helped generations of white Americans define, mask, and evade paradoxes stemming from simultaneous construction and destruction of these native peoples. In the process, Americans have created powerful identities that have never been fully secure.

    Disguised as a young boy, she infiltrates Yankee forces during the Battle of the Wilderness, but when her cover is compromised, she must crawl back to her own lines with vital intelligence. Meanwhile, Union Army Major Thomas Corley, obsessed with Robin ever since her espionage work led to the death of his brother, has vowed to track her down, and to kill her. Her husband dead at the hands of the Yankees, Robin flees with their five-year-old son into the untamed reaches of the Colorado Territory, where she'll try to work a gold-mining claim-helped only by gruff, handsome Garrison Parker, a Union veteran with no respect for women. She'll teach him some...unless Corley finds her first.

    He showed them how to plant corn, beans, and squash, and how to hunt and fish. And when a good harvest was gathered in the fall, the two peoples feasted together in the spirit of peace and brotherhood. Almost four hundred years later, the tradition continues. . . .

    These exercises will help you gain energy from the spirits, which can heal both humans and the earth. Through Dancing with the Wheel, the second book specifically devoted to the Medicine Wheel, those familiar with this vision will gain an increased understanding of the wheel and its developments over the last ten years. Those new to the Medicine Wheel will be ushered into the teachings and technique of what has come to be a source of comfort and direction for thousands of people around the world. Whether you are in the middle of the wilderness or the middle of a city, this book and its exercises will help you center yourself and establish peace with the earth and other beings.

    Their homeland was in the magnificent Black Hills in South Dakota, where they found plentiful game and held religious ceremonies at charged locations like Devil's Tower. Bullied by settlers and the U. S. Army, they refused to relinquish the land without a fight, most famously bringing down Custer at Little Bighorn. In 1873, though, on the brink of starvation, the Lakotas surrendered the Hills. But the story does not end there. Over the next hundred years, the Lakotas waged a remarkable campaign to recover the Black Hills, this time using the weapons of the law. In "The Lakotas and the Black Hills," the latest addition to the Penguin Library of American Indian History, Jeffrey Ostler moves with ease from battlefields to reservations to the Supreme Court, capturing the enduring spiritual strength that bore the Lakotas through the worst times and kept alive the dream of reclaiming their cherished homeland.

    Mankiller's life unfolds against the backdrop of the dawning of the American Indian civil rights struggle, and her book becomes a quest to reclaim and preserve the great Native American values that form the foundation of our nation. Now featuring a new Afterword to the 2000 paperback reissue, this edition of Mankiller completely updates the author's private and public life after 1994 and explores the recent political struggles of the Cherokee Nation.

     JILTED THREE WEEKS BEFORE HER WEDDING, Beth Dawson escapes sunny California for the snowy Upper Peninsula of Michigan, where a young State Trooper challenges her to let go of her rules for Christian courtship. Her domineering mother chides her to stay single and wants her to talk her ailing grandmother into moving to Los Angeles. COPPER ISLAND averages over 200 inches of snow annually. The fictional towns of Douglass and Quincy mirror the actual towns of Houghton and Hancock, and although the names of businesses and persons are imaginary, the history, landmarks, and spirit of the region described in the novel are real. Reader praise for Snow Country: “Her novels—and the characters that live in them—are endearing and wholesome. But they’re also so real, full of healthy grit, humor, flaws and appetites. She creates an authentic Yooper world that I think other readers, including those who don’t know anything about life in da UP, will find as fascinating as I do.” (Cyndi P.) "Kristin Neva’s fiction invites the reader to consider the weightier questions of life and offers wise insights to ponder. It’s not just entertainment – it’s worth your time. Snow Country offers a fascinating look into the local culture of an isolated part of the United States. With surprising, yet believable characters and storyline twists, it is at once captivating, suspenseful, funny, and reflective. The light-hearted scenes balance some very intense – but real-life – drama. (It may be more believable to those of us who have lived in the unique cultural landscape. Outsiders beware: truth IS stranger than fiction!) More than a romance novel, it is a story of life in its many complexities: family loyalties and secrets, faith, vocation, AND love.” (Alexandra L.) “Fun book, and with a message or two! The characters and conflicts feel real.” (Dan R.) About the Author: KRISTIN NEVA grew up in an old farmhouse on Copper Island in Michigan's Keweenaw Peninsula where the hard-working, rugged residents persevere through harsh winter weather, sustained by friendship and family, surrounded by natural beauty. As an adult, she lived in the Chicago and Milwaukee areas for seventeen years before returning to her hometown with her husband and two children. Kristin’s first book, Heavy, co-authored with her husband, Todd, journeys through the first year after Todd’s ALS diagnosis as the Nevas struggle to find meaning, hold on to faith, and discover joy in the midst of pain. It is this life experience that brings authenticity to Kristin’s fictional works as she explores themes of love, loss, and faith on Copper Island. Learn more about Kristin and explore Copper Island at KristinNeva.com.

    Winner of the Francis Parkman PrizeIn this landmark work of environmental history, William Cronon offers an original and profound explanation of the effects European colonists' sense of property and their pursuit of capitalism had upon the ecosystems of New England. Reissued here with an updated afterword by the author and a new preface by the distinguished colonialist John Demos, Changes in the Land, provides a brilliant inter-disciplinary interpretation of how land and people influence one another. With its chilling closing line, "The people of plenty were a people of waste," Cronon's enduring and thought-provoking book is ethno-ecological history at its best.

    Bringing a historical perspective to bear on the regimes of race that colonizers have sought to impose on Aboriginal people in Australia, on Blacks and Native Americans in the United States, on Ashkenazi Jews in Western Europe, on Arab Jews in Israel/Palestine, and on people of African descent in Brazil, this book shows how race marks and reproduces the different relationships of inequality into which Europeans have coopted subaltern populations: territorial dispossession, enslavement, confinement, assimilation, and removal. Charting the different modes of domination that engender specific regimes of race and the strategies of anti-colonial resistance they entail, the book powerfully argues for cross-racial solidarities that respect these historical differences.From the Trade Paperback edition.

    Sitting Bull's life spanned the entire clash of cultures and ultimate destruction of the Plains Indian way of life. He was a powerful leader and a respected shaman, but neither fully captures the enigma of Sitting Bull. He was a good friend of Buffalo Bill and skillful negotiator with the American government, yet erroneously credited with both murdering Custer at the Little Big Horn and with being the chief instigator of the Ghost Dance movement. The reality of his life, as Bill Yenne reveals in his absorbing new portrait, Sitting Bull, is far more intricate and compelling. Tracing Sitting Bull's history from a headstrong youth and his first contact with encroaching settlers, through his ascension as the spiritual and military leader of the Lakota, friendship with a Swiss-American widow from New York, and death at the hands of the Indian police on the eve of the massacre at Wounded Knee, Yenne scoured rare contemporary records and consulted Sitting Bull's own "Hieroglyphic Autobiography" in the course of his research. While Sitting Bull was the leading figure of Plains Indian resistance his message, as Yenne explains, was of self-reliance, not violence. At the Battle of the Little Bighorn, Sitting Bull was not confronting Custer as popular myth would have it, but riding through the Lakota camp making sure the most defenseless of his tribe--the children--were safe. In Sitting Bull we find a man who, in the face of an uncertain future, helped ensure the survival of his people.

    From December, 1879, to October, 1880, readers follow a remarkably resilient girl, uprooted from her home and culture, trying to find a place for herself in a rapidly changing world. Loyal, caring, and creative, she is able to see a spirit helper in a kitchen mouse and willing to defy regulations in mourning the death of her dearest friend. Rinaldi depicts widely divergent cultures with clarity and compassion. Captain Pratt, founder of a school that forcibly strips children of their native culture, also provides vocational training and field trips, and responds to his students as true individuals. The body of the text is followed by an epilogue telling of Nannie's later life, an extensive historical note, and black-and-white photos. The period, the setting, and Nannie herself all come to life. An excellent addition to a popular series.

    Studying their habits, customs, and modes of life, he made copious notes and numerous sketches of ceremonies, buffalo hunts, symbols, and totems. Catlin's unprecedented fieldwork culminated in more than five hundred oil paintings and his now-legendary journals, which, as Peter Matthiessen writes in his introduction, "taken together... constitute the first, last, and only 'complete' record of the Plains Indians ever made at the height of their splendid culture, so soon destroyed by traders' liquor and disease, rapine and bayonets."