For Carlene Cross, arriving at this shift in belief was a long and torturous journey. In Fleeing Fundamentalism, Cross looks back at the life that led her to marry a charismatic young man who appeared destined for greatness as a minister within the fundamentalist church. Their marriage, which began with great hope and promise, started to crumble when she realized that her husband had fallen victim to the same demons that had plagued his youth. When efforts to hold their family together failed, she left the church and the marriage, despite the condemnation of the congregation and the anger of many she had considered friends. Once outside, she realized that the secular world was not the seething cauldron of corruption and sin she had believed, and found herself questioning the underpinnings of the fundamentalist faith. Here is an eloquent and compelling story of faith lost and regained. Certain to be controversial, it is also a brave and hopeful plea for greater tolerance and understanding.

    Feeling unworthy, Albom insists on understanding the man better, which throws him back into a world of faith he'd left years ago. Meanwhile, closer to his current home, Albom becomes involved with a Detroit pastor--a reformed drug dealer and convict--who preaches to the poor and homeless in a decaying church with a hole in its roof. Moving between their worlds, Christian and Jewish, African-American and white, impoverished and well-to-do, Albom observes how these very different men employ faith similarly in fighting for survival: the older, suburban rabbi embracing it as death approaches; the younger, inner-city pastor relying on it to keep himself and his church afloat.As America struggles with hard times and people turn more to their beliefs, Albom and the two men of God explore issues that perplex modern man: how to endure when difficult things happen; what heaven is; intermarriage; forgiveness; doubting God; and the importance of faith in trying times. Although the texts, prayers, and histories are different, Albom begins to recognize a striking unity between the two worlds--and indeed, between beliefs everywhere.In the end, as the rabbi nears death and a harsh winter threatens the pastor's wobbly church, Albom sadly fulfills the rabbi's last request and writes the eulogy. And he finally understands what both men had been teaching all along: the profound comfort of believing in something bigger than yourself.Have a Little Faith is a book about a life's purpose; about losing belief and finding it again; about the divine spark inside us all. It is one man's journey, but it is everyone's story. Ten percent of the profits from this book will go to charity, including The Hole In The Roof Foundation, which helps refurbish places of worship that aid the homeless.

    In 1969, her father, Robert Nichols, moved to Sellerstown, North Carolina, to serve as a pastor. There he found a small community eager to welcome him--with one exception. Glaring at him from pew number seven was a man obsessed with controlling the church. Determined to get rid of anyone who stood in his way, he unleashed a plan of terror that was more devastating and violent than the Nichols family could have ever imagined. Refusing to be driven away by acts of intimidation, Rebecca's father stood his ground until one night when an armed man walked into the family's kitchen . . . And Rebecca's life was shattered. If anyone had a reason to harbor hatred and seek personal revenge, it would be Rebecca. Yet The Devil in Pew Number Seven tells a different story. It is the amazing true saga of relentless persecution, one family's faith and courage in the face of it, and a daughter whose parents taught her the power of forgiveness.

       For nine seasons Rainn Wilson played Dwight Schrute, everyone's favorite work nemesis and beet farmer. Viewers of The Office fell in love with the character and grew to love the actor who played him even more. Rainn founded a website and media company, SoulPancake, that eventually became a bestselling book of the same name. He also started a hilarious Twitter feed (sample tweet: “I'm not on Facebook” is the new “I don't even own a TV”) that now has more than four million followers.   Now, he's ready to tell his own story and explain how he came up with his incredibly unique sense of humor and perspective on life. He explains how he grew up “bone-numbingly nerdy before there was even a modicum of cool attached to the word.” The Bassoon King chronicles his journey from nerd to drama geek (“the highest rung on the vast, pimply ladder of high school losers”), his years of mild debauchery and struggles as a young actor in New York, his many adventures and insights about The Office, and finally, Wilson's achievement of success and satisfaction, both in his career and spiritually, reconnecting with the artistic and creative values of the Bahá’í faith he grew up in.

    A young preacher from the Pennsylvania hills comes to New York City and influences troubled teenagers with his inspirational message.

    A staunch atheist and rationalist, she is profoundly shaken by the implications of her life-long search. Part memoir, part philosophical and spiritual inquiry, Living with a Wild God brings an older woman's wry and erudite perspective to a young girl's uninhibited musings on the questions that, at one point or another, torment us all. Ehrenreich's most personal book ever will spark a lively and heated conversation about religion and spirituality, science and morality, and the "meaning of life." Certain to be a classic, Living with a Wild God combines intellectual rigor with a frank account of the inexplicable, in Ehrenreich's singular voice, to produce a true literary achievement.

    But he was growing disillusioned with the faith, at least inside the shell of organized religion.One Sunday morning, he preached to his congregation, "I don't know what the word God even means anymore." He soon left the church, but his quest for God became more intense than ever.In Bitten by a Camel, Dobson deconstructs much of what passes as Christianity, but on the foundation of Jesus and the Bible, he reconstructs a faith that is fulfilling, life-giving, and true-true to himself and true to God. Dobson's message is funny, poignant, and winsome. And it is ultimately, like the message of Jesus himself, hopeful.

    She also led two Bible studies and listened exclusively to Christian music. She was on fire for God and unaware that the flame was dwindling—until it burned out. Addie chronicles her journey through church culture and first love, and her entrance—unprepared and angry—into marriage. When she drops out of church and very nearly her marriage as well, it is on a sea of tequila and depression. She isn’t sure if she’ll ever go back. When We Were on Fire is a funny, heartbreaking story of untangling oneself from what is expected to arrive at faith that is not bound by tradition or current church fashion. Addie looks for what lasts when nothing else seems worth keeping. It’s a story for doubters, cynics, and anyone who has felt alone in church.

    Every year, Elna Baker attends the New York Regional Mormon Singles Halloween Dance. This year, her Queen Bee costume (which involves a funnel stinger stuck to her butt) isn't attracting the attention she'd anticipated. So once again, Elna finds herself alone, standing at the punch bowl, stocking up on Oreos, a virgin in a room full of thirty-year-old virgins doing the Funky Chicken. But loneliness is nothing compared to what Elna feels when she loses eighty pounds, finds herself suddenly beautiful...and in love with an atheist.

    There are twists and turns—and setbacks—on the path of repentance.Night Driving tells the story of a pastor and seminary professor whose moral failures destroyed his marriage and career, left his life in ruins, and sent him spiraling into a decade-long struggle against God. Forced to fight the demons of his past in the cab of the semi-truck he drove at night through the Texas oil fields, Chad Bird slowly began to limp toward grace and healing. Drawing on his expertise as an Old Testament scholar, Bird weaves together his own story, the biblical story, and the stories of fellow prodigals as he peels back the layers of denial, anger, addiction, and grief to help readers come face-to-face both with their own identities and with the God who alone can heal them.

    Begins with her childhood in NewOrleans, when she seriously considered entering a convent. As she grewinto a young adult she delved into concerns about faith, God, and theCatholic Church that led her away from religion. The author finallyreclaimed her Catholic faith in the late 1990s, realizing howmuch she desired to surrender her being, including herwriting talent, to God. Author: Anne Rice Format: 256 pages, hardcover, 8.5 x 5.9 x 1.2 inches Publisher: Random House ISBN: 9780307268273

    I have loved and been loved. I have been given much and I have given something in return. Above all, I have been a sentient being, a thinking animal, on this beautiful planet, and that in itself has been an enormous privilege and adventure.” —Oliver SacksNo writer has succeeded in capturing the medical and human drama of illness as honestly and as eloquently as Oliver Sacks. During the last few months of his life, he wrote a set of essays in which he movingly explored his feelings about completing a life and coming to terms with his own death. “It is the fate of every human being,” Sacks writes, “to be a unique individual, to find his own path, to live his own life, to die his own death.”Together, these four essays form an ode to the uniqueness of each human being and to gratitude for the gift of life.

    Attacked by partisans on both sides of the aisle, he has been called a "right-wing hate monger," the "ultimate D.C. power-broker," a "traitor" and "turncoat." Now, this influential spiritual adviser to America’s political class chronicles his controversial, sometimes troubling career in this revelatory and often shocking memoir.As a teenager in the 1970s, Schenck converted from Judaism to Christianity and found his calling in public ministry. In the 1980s, he, like his twin brother, became a radical activist leader of the anti-abortion movement. In the wake of his hero Ronald Reagan’s rise to the White House, Schenck became a leading figure in the religious right inside the Beltway. Emboldened by his authority and access to the highest reaches of government, Schenck was a zealous warrior, brazenly mixing ministry with Republican political activism—even confronting President Bill Clinton during a midnight Christmas Eve service at Washington’s National Cathedral.But in the past few years Schenck has undergone another conversion—his most meaningful transition yet. Increasingly troubled by the part he played in the corruption of religion by politics, this man of faith has returned to the purity of the gospel. Like Paul on the Road to Damascus, he had an epiphany: revisiting the lessons of love that Jesus imparted, Schenck realized he had strayed from his deepest convictions. Reaffirming his core spiritual beliefs, Schenck today works to liberate the evangelical community from the oppression of the narrowest interpretation of the gospel, and to urge Washington conservatives to move beyond partisan battles and forsake the politics of hate, fear, and violence. As a preacher, he continues to spread the word of the Lord with humility and a deep awareness of his past transgressions.In this moving and inspiring memoir, he reflects on his path to God, his unconscious abandonment of his principles, and his return to the convictions that guide him. Costly Grace is a fascinating and ultimately redemptive account of one man’s life in politics and faith.

    In Spring of 2010 Sally Read was heralded as one of the bright young writers of the British poetry scene. Feminist, atheist and deeply anti-Catholic, she was writing a book about women's reproduction and sexuality when, during her research, she spoke with a Catholic priest. That mysterious encounter led Sally on a dramatic journey of spiritual quest and discovery which ended up at the Vatican itself, where she was received into the Catholic Church in December of that year.This story of her conversion is one that, unsurprisingly, has the vivid flavor and beauty of poetry. Read relates her encounters with the Father, the Spirit and then the Son, exactly in the way they were given to her--timely, revelatory and compelling. These transforming events throw new light onto the experiences of her past--her father's death, her work as a psychiatric nurse, her life as a single woman in London, as a mother and as a writer. She reveals how she developed a close intimacy with the new love that erupted into her life, Christ himself, and how she comes to accept and embrace a doctrine she had previously rejected as bigoted and stifling.Read confronts head on the burning question for God that every true Christian harbors: -What do you want me to do?- In an age of increasing secularism, and in the wake of disillusionment with the Catholic Church following disclosures of abuse, the book takes us to the core of what the Church is all about: Christ and the yearning to be near him.Read's book captures the ecstasy of first knowing God's love and charts how it changes us. It takes the massive energy that was given her during those nine initial months of conversion and crystallizes it so others can taste it. It is a testimony to the powerhouse of Christianity: love and the life-changing encounter with Christ.

    From his first awakening of faith as a boy to his gradual disillusionment as a Catholic, Carroll offers a razor-sharp examination both of himself and of how the Church became an institution that places power and dominance over people through an all-male clergy.Carroll argues that a male-supremacist clericalism is both the root cause and the ongoing enabler of the sexual abuse crisis. The power structure of clericalism poses an existential threat to the Church and compromises the ability of even a progressive pope like Pope Francis to advance change in an institution accountable only to itself. Carroll traces this dilemma back to the Roman Empire and the Middle Ages, when Scripture, Jesus Christ, and His teachings were reinterpreted as the Church became an empire. In a deeply personal re-examination of self, Carroll grapples with his own feelings of being chosen, his experiences as a priest, and the moments of doubt that made him leave the priesthood and embark on a long personal journey toward renewal--including his tenure as an op-ed columnist at The Boston Globe writing about sexual abuse in the Church.Ultimately, Carroll calls on the Church and all reform-minded Catholics to revive the culture from within by embracing anti-clerical, anti-misogynist resistance and staying grounded in the spirit of love that is the essential truth at the heart of Christian belief and Christian life.