Theology, as it is understood here, is the Christian church's continuing discourse concerning her specific communal purpose; it is the hermeneutic and critical reflection internal to the church's task of speaking the gospel, to the world as message and to God in petition and praise. This volume and its successor are thus dedicated to the service of the one church of the creeds; it is for no particular denomination or confession.

    They also yearn for rhythms and routines that build spiritual health. Still others are responding to a call to participate in worship rather than merely sitting back and looking at a stage. Liturgy offers all of this and more. In this book Todd Hunter chronicles his journey from the Jesus People movement and national leadership in the Vineyard to eventually becoming an Anglican Bishop. Along the way he explains why an evangelical Christian might be drawn to the liturgical way. Curious about the meaning of liturgy? Come and discover what may be waiting for you there.

    He joined the post-World War II pacifist movement and became enamored with every aspect of the 1950s' ecumenical Student Christian Movement. Ten years before America's entry into the Vietnam war he admired Ho Chi Min as an agrarian patriot. For Oden, every turn was a left turn.At Yale he earned his PhD under H. Richard Niebuhr and later met with some of the most formidable minds of the era--enjoying conversations with Gadamer, Bultmann and Pannenberg as well as a lengthy discussion with Karl Barth at a makeshift office in his hospital room. While traveling with his family through Turkey, Syria and Israel, he attended Vatican II as an observer and got his first taste of ancient Christianity. And slowly, he stopped making left turns.Oden's enthusiasms for pacifism, ecumenism and the interface between theology and psychotherapy were ambushed by varied shapes of reality. Yet it was a challenge from a Jewish scholar, his friend and mentor Will Herberg, that precipitated his most dramatic turn--back to the great minds of ancient Christianity. Later a meeting with then Cardinal Joseph Ratzinger (later Benedict XVI) planted the seeds for what became Oden's highly influential Ancient Christian Commentary on Scripture. This fascinating memoir walks us through not only his personal history but some of the most memorable chapters in twentieth-century theology.

    In the tradition of unsolved historical mysteries like David Grann's Killers of the Flower Moon and Douglas Preston's The Lost City of the Monkey God, Brian Muraresku’s 10-year investigation takes the reader through Greece, Germany, Spain, France and Italy, offering unprecedented access to the hidden archives of the Louvre and the Vatican along the way.In The Immortality Key, Muraresku explores a little-known connection between the best-kept secret in Ancient Greece and Christianity. This is the real story of the most famous human being who ever lived (Jesus) and the biggest religion the world has ever known. Today, 2.4 billion people are Christian. That's one third of the planet. But do any of them really know how it all started?Before Jerusalem, before Rome, before Mecca—there was Eleusis: the spiritual capital of the ancient world. It promised immortality to Plato and the rest of Athens's greatest minds with a very simple formula: drink this potion, see God. Shrouded in secrecy for millennia, the Ancient Greek sacrament was buried when the newly Christianized Roman Empire obliterated Eleusis in the fourth century AD.Renegade scholars in the 1970s claimed the Greek potion was psychedelic, just like the original Christian Eucharist that replaced it. In recent years, vindication for the disgraced theory has been quietly mounting in the laboratory. The rapidly growing field of archaeological chemistry has proven the ancient use of visionary drugs. And with a single dose of psilocybin, the psycho-pharmacologists at Johns Hopkins and NYU are now turning self-proclaimed atheists into instant believers. No one has ever found hard, scientific evidence of drugs connected to Eleusis, let alone early Christianity. Until now.Armed with key documents never before translated into English, convincing analysis, and a captivating spirit of quest, Muraresku mines science, classical literature, biblical scholarship and art to deliver the hidden key to eternal life, bringing us to what clinical psychologist William Richards calls "the edge of an awesomely vast frontier."Featuring a Foreword by Graham Hancock, the New York Times bestselling author of America Before: The Key to Earth's Lost Civilization.

    This book is an intellectual history, a story of people and their ideas. It will be valuable for college and seminary students as well as lay study groups.

    A populist rebellion against the established churches, it became the dominant religious force in the country.During the nineteenth century white evangelicals split apart dramatically, first North versus South, and then at the end of the century, modernist versus fundamentalist. After World War II, Billy Graham, the revivalist preacher, attracted enormous crowds and tried to gather all Protestants under his big tent, but the civil rights movement and the social revolution of the sixties drove them apart again. By the 1980s Jerry Falwell and other southern televangelists, such as Pat Robertson, had formed the Christian right. Protesting abortion and gay rights, they led the South into the Republican Party, and for thirty-five years they were the sole voice of evangelicals to be heard nationally. Eventually a younger generation of leaders protested the Christian right’s close ties with the Republican Party and proposed a broader agenda of issues, such as climate change, gender equality, and immigration reform.Evangelicals have in many ways defined the nation. They have shaped our culture and our politics. Frances FitzGerald’s narrative of this distinctively American movement is a major work of history, piecing together the centuries-long story for the first time. Evangelicals now constitute twenty-five percent of the American population, but they are no longer monolithic in their politics. They range from Tea Party supporters to social reformers. Still, with the decline of religious faith generally, FitzGerald suggests that evangelical churches must embrace ethnic minorities if they are to survive.

    Moving through the formation of early institutions, practices, and beliefs to the transformations of the Roman world after the conversion of Constantine, he sheds new light on the subsequent stories of Christianity in the Latin West, the Byzantine and Slavic East, the Middle East, and Central Asia.Through a selected narration of particularly noteworthy persons and events, Wilken demonstrates how the coming of Christianity set in motion one of the most profound revolutions the world has known. This is not a story limited to the West; rather, Christian communities in Ethiopia, Nubia, Armenia, Georgia, Persia, Central Asia, India, and China shaped the course of Christian history. The rise and spread of Islam had a lasting impact on the future of Christianity, and several chapters are devoted to the early experiences of Christians under Muslim rule. Wilken reminds us that the career of Christianity is characterized by decline and attrition as well as by growth and expansion. Ten years in the making and the result of a lifetime of study, this is Robert Louis Wilken’s summa, a moving, reflective, and commanding account from a scholar at the height of his powers.

    The work is rich in quotations from Puritan worthies and is ideally suited to general readers who have not delved widely into Puritan literature. It will also be a source of information and inspiration to those who seek a clearer understanding of the Puritan roots of American Christianity." -Harry Stout, Yale University"The typical Puritans were not wild men, fierce and freaky, religious fanatics and social extremists, but sober, conscientious, and cultured citizens, persons of principle, determined and disciplined excelling in the domestic virtues, and with no obvious shortcomings save a tendency to run to words when saying anything important, whether to God or to a man. At last the record has been put straight." -J.I. Packer, Regent College"Worldly Saints provides a revealing treasury of primary and secondary evidence for understanding the Puritans, who they were, what they believed, and how they acted. This is a book of value and interest for scholars and students, clergy and laity alike." -Roland Mushat Frye, University of Pennsylvania"A very persuasive...most interesting book...stuffed with quotations from Puritan sources, almost to the point of making it a mini-anthology." -Publishers Weekly"With Worldly Saints, Christians of all persuasions have a tool that provides ready access to the vast treasures of Puritan thought." -Christianity Today"Ryken writes with a vigor and enthusiasm that makes delightful reading-never a dull moment." -Fides et Historia"Worldly Saints provides a valuable picture of Puritan life and values. It should be useful for general readers as well as for students of history and literature." -Christianity and Literature

    Owen is very insistent that believers cannot hope to succeed in this battle in their own strength. He sees clearly that the fight can be won only through faith in Christ, and in the power of the Spirit. Fighting sin with human strength will produce only self-righteousness, superstition and anxiety of conscience. But with faith in Christ, and with the power of the Spirit, victory is certain. The temptations in times like Owen's and ours are obvious on every side; the remedy to them is clearly pointed out in this practical and helpful book.

    The vexing question is how the Jesus presented in the Gospels relates to the Jesus that actually walked this earth.Studying the Historical Jesus is an introductory guide to how one might go about answering that question by doing historical inquiry into the material found in the Gospels. Darrell Bock introduces the sources of our knowledge about Jesus, both biblical and extra-biblical. He then surveys the history and culture of the world of Jesus. The final chapters introduce some of the methods used to study the Gospels, including historical, redaction, and narrative criticisms. Bock, a well respected author, provides an informed evangelical alternative to radical projects like the Jesus Seminar. His audience, however, is not limited only to evangelicals. This book, written for college and seminary courses, offers an informed scholarly approach that takes the Gospels seriously as a source of historical information.

    But by the late Seventies, a new youth fashion had appeared in Britain. Its adherents were often linked to violent football gangs, wore designer sportswear and made the bootboys of previous years look like the dinosaurs they were. They were known as scallies, Perry Booys, trendies and dressers. But the name that stuck was Casuals. And this grassroots phenomenon, largely ignored by the media, was to change the face of both British fashion and international style. Casuals recounts how the working-class fascination with sharp dressing and sartorial one-upmanship crystallized the often bitter rivalries of the hooligan crews and how their culture spread across the terraces, clubs and beyond. It is the definitive book for football, music and fashion obsessives alike.

    At least one consequence of this is that it is often disaffiliated from the church's theological heritage. Purves examines Christian writers from the past who represent the classical tradition in pastoral theology--classical in the sense that they and their texts have shaped the minds and practices of pastors in enduring ways. He reflects on texts from Gregory Nazianzus, John Chrysostom, Gregory the Great, Martin Bucer, and Richard Baxter. He includes a brief biography of each author, introduces the major themes in the writer's theology, and discusses the issues arising for pastoral work.

       Steven Charleston—an Episcopal bishop and Choctaw native—takes a unique and provocative look into the “vision quests” of Jesus, and considers Christian biblical interpretation from the perspective of Native American theology. In these inspiring parallels he finds an enlightening spiritual harmony between North American indigenous communities and four specific experiences of Jesus as portrayed in the synoptic gospels.   From Jesus’s time in the wilderness, to the Transfiguration, to Gethsemane, and finally, to Golgotha, these quests offer insight into such topics as the need to enter the “we” rather than the “I” and the pursuit of freedom through discipline and concern for justice, compassion, and human dignity. The Four Vision Quests of Jesus reveals the values that are primary to the foundation of Native tradition and integral to Christian thought—the principles that lie at the very heart of what unites us all.

    He has a particularly powerful message for those who lead God's people and especially those who preach.

    Berkhof traces the great movements of thought within the church from the apostolic fathers to the last century, on such doctrines as the Trinity the Person of Christ, Sin and Grace, the Atonement, the Church, the Sacraments, and the Last Things.