McCall revisits the biblical texts and surveys the various interpretations of Jesus’ cry, ranging from early church theologians to the Reformation to contemporary theologians. Along the way, he explains the terms of the scholarly debate and clearly marks out what he believes to be the historically orthodox point of view. By approaching the Son's cry to the Father as an event in the life of the Triune God, Forsaken seeks to recover the true poignancy of the orthodox perspective on the cross.

    The life and work of John Wesley (1703-1791) has had an enormous influence on modern Christianity, not least for his role as father of the Methodist church. John Wesley is a popular biography of the great figure, which brings his career and ideas alive for a new generation. Written with verve and grounded in thorough research, the book tells the story of Wesley's colorful and dramatic life. Stephen Tomkins chronicles Wesley's family background and early childhood, his school and university career, and his adult life as a religious leader in England. Throughout this engaging portrait, Tomkins pauses to explore a number of key issues in Wesley's increasingly rich religious views, including the renunciation of wealth and the role of women in church life. The volume concludes with an important assessment of Wesley's abiding influence both in his own country and abroad. Superbly crafted, John Wesley will interest those from the Methodist tradition as well as all general readers of church history.

    Lutzer examines various controversies that exist within the broad spectrum of Christianity, presenting the historical background of the issue and the biblical understanding of the doctrine. Chapters include "Predestination or Free Will?" "Justification by Faith."

    It is not surprising that, as a Christian, von Balthasar finds the meaning of history in Christ, its Center and Lord. What may surprise--as it will surely stimulate--is the theological mastery with which von Balthasar traces the effects of Christ's lordship upon the daily life of the Christian. In this book we have one of the indispensable sources for understanding Balthasar's Catholic Christocentrism. Here we find elaboration of the striking statement that Jesus Christ is "the Idea made concrete, personal, historical: universale concretum et personale"--which, put otherwise, means that Christ is the universally valid in the here and now. Characteristic of Balthasar, the book inspires as much spiritually as it informs theologically.

    Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy's knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They therefore become fact finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can therefore be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.

    Once a woman joins the cloister and makes final vows, she is almost never seen and her voice is not heard; her story is essentially nonexistent in the historical record and collective, public history. From interviews conducted over six years, Abbie Reese tells the stories of the Poor Clare Colettine Order, a cloistered contemplative order at the Corpus Christi Monastery in Rockford, Illinois. Seldom leaving their 25,000-square-foot gated enclosure, members of this community embrace an extreme version of poverty and anonymity - a separation that enables them to withdraw from the world to devote their lives to prayer. This removal, they contend, allows them to have a greater impact on humanity than if they maintained direct contact with loved ones and strangers. Dedicated to God explores individual and cultural identity through oral history interviews with several generations of nuns, focusing on the origins and life stories of the women who have chosen to become members of one of the strictest religious orders. But the narrative is also one of a collective memory and struggle against extinction and modernity, a determination to create community within the framework of ancient rules. The author's stunning photographs of their dual worlds, religious and quotidian, add texture to the narrative. This artistic and ethnographic work highlights the countercultural values and dedication of individuals who, at incredible personal cost, live for love of God and humanity, out of faith in what cannot be seen, and with the belief that they will be rewarded in the afterlife.

    But this fascinating nonconformist, praised as a hero or criticized as a heretic throughout history, was first and foremost a man searching for God. This new biography by leading Reformation scholar Herman Selderhuis digs deep into the heart and mind of Luther, following him on his spiritual journey and revealing the many facets of his powerful personality, from loving husband and father, to serious monk, to feared opponent, to compelling preacher and writer. Selderhuis uses Luther's own words to help us see him as a man of flesh and blood, full of faith and full of faults, with a deep longing to live for God.

    It examines the canonical Gospels of Mark, Matthew, Luke, and John familiar to us from the New Testament, as well as the many other, apocryphal narratives and literary works that have contributed to our perceptions of Jesus, Mary, and Christianity. All of these works are encompassed by the word "Gospel."

    He shows that despite reactionary fire-breathers and fanatics, religion has often been a progressive force in American politics and explains why the policy of a separate church and state has, ironically, made the position of the church stronger.Marked by the extraordinary quality of observation that has defined the work of Garry Wills, Under God is a rich, original look at why religion and politics will never be separate in the United States.

    A remarkable volume features three ancient texts--a brief prayer to Mary found on a scrap of papyrus in Egypt about a hundred years ago, The Gospel of Mary, and The Annunciation Hymn of Rejoicing--that open up the life of Mary, and her role in the church, in new and sometimes startling ways.

    Here is a substantial introduction to the nature and subject of God, and compelling call for evangelicals to renew their commitment to the solid foundation of a truly trinitarian theology.

    Hyde posed to his father when he first encountered Reformed believers. With their unique beliefs and practices, these Christians didn t fit any of the categories in his mind. Not so many years later, Hyde is now Rev. Daniel R. Hyde, a pastor of a Reformed church. Recognizing that many are on the outside looking in, just as he once was, he wrote Welcome to a Reformed Church: A Guide for Pilgrims to explain what Reformed churches believe and why they structure their life and worship as they do. In layman s terms, Rev. Hyde sketches the historical roots of the Reformed churches, their scriptural and confessional basis, their key beliefs, and the ways in which those beliefs are put into practice. The result is a roadmap for those encountering the Reformed world for the first time and a primer for those who want to know more about their Reformed heritage.

    Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology. Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching. EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

    15:17).The resurrection. As far as doctrines go, it's a game changer. Many accept the resurrection without giving it much thought. But isn't something so important worthy of our wrestling with it? What if we approached the issue of the resurrection in an unbiased manner and assessed it as a cold case detective would evaluate a crime scene? Author J. Warner Wallace is a cold-case detective. He also used to be an atheist. Follow along in this brief presentation of his approach in applying his detective's expertise to the accounts of the resurrection. Wallace believes the case is nothing but compelling: Jesus is alive!

    Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.