He was beaten and tortured by the sheriff and state police. But through it all he returned good for evil, love for hate, progress for prejudice and brought hope to black and white alike. The story of John Perkins is no ordinary story. Rather, it is a gripping portrayal of what happens when faith thrusts a person into the midst of a struggle against racism, oppression and injustice. It is about the costs of discipleship--the jailings, the floggings, the despair, the sacrifice. And it is about the transforming work of faith that allowed John to respond to such overwhelming indignities with miraculous compassion, vision and hope.

    

    Enzio Busche, emeritus member of the First Quorum of the Seventy, was born in Germany in 1930, three years before Hitler's rise to power. Fifteen years later, when World War II ended, Enzio was a prisoner of war, having been drafted into the German army at age fourteen. The war left Enzio with many questions: Is there a God? What is the purpose of life? What happens after death? In time, he learned the answers. "Yearning for the Living God" is a collection of Elder Busche's experiences - both before and after his conversion - and an account of the life-changing awakening that can come to all who search for truth in this world.About the Author:Elder F. Enzio Busche is an emeritus member of the First Quorum of the Seventy of The Church of Jesus Christ of Latter-day Saints. He was sustained a member of the First Quorum of the Seventy on October 1, 1977, at the age of forty-seven. He has also served as president of the Germany Munich Mission and president of the Frankfurt Germany Temple. He and his wife, Jutta, are the parents of four children and the grandparents of nineteen.Tracie A. Lamb comes from the small rural town of Manila, Utah. She graduated from Weber State College and served in the Germany Munich Mission while Elder F. Enzio Busche was mission president there. She received a Master's degree from Arizona State University and then taught English in Seoul, Korea, for three years. She teaches English as a second language and lives with her husband and two daughters in Auburn, Washington.

    He’d been a young man when Hitler invaded his native Norway. After being forced to guard a Nazi prison camp, however, Gustav took his only option for escape: he volunteered for the Waffen-SS to fight at the front.Agnes Erdös grew up in privilege and prosperity as a child in Hungary. She and her parents were practicing Roman Catholics, but they were ethnic Jews, and after the Nazis invaded her country, Agnes and her parents were sent to the death camp of Auschwitz-Birkenau. Miraculously, both Agnes and Gustav survived. And after the war, they found each other.Told in their own words, Surviving Hitler is the story of two indomitable spirits who built on their life-altering experiences to overcome the past, help each other heal, and embrace a common faith in God that led them to The Church of Jesus Christ of Latter-day Saints.

    Written with Nathan Whitaker, the New York Times bestselling coauthor of Quiet Strength, with Tony Dungy, Through My Eyes gives fans a first look into the heart of an athlete whose talent and devotion have made him one of the most provocative figures in football.

    . . and an East Texas honky-tonk . . . and, without a doubt, inside the heart of God. It unfolds at a Hollywood hacienda . . . an upscale New York gallery . . . a downtown dumpster . . . a Texas ranch.Gritty with betrayal, pain, and brutality, it also shines with an unexpected, life-changing love.Bonus material in this special movie edition includes:

    T. Wright offers a radical look at the apostle Paul, illuminating the humanity and remarkable achievements of this intellectual who invented Christian theology—transforming a faith and changing the world.For centuries, Paul, the apostle who "saw the light on the Road to Damascus" and made a miraculous conversion from zealous Pharisee persecutor to devoted follower of Christ, has been one of the church’s most widely cited saints. While his influence on Christianity has been profound, N. T. Wright argues that Bible scholars and pastors have focused so much attention on Paul’s letters and theology that they have too often overlooked the essence of the man’s life and the extreme unlikelihood of what he achieved.To Wright, "The problem is that Paul is central to any understanding of earliest Christianity, yet Paul was a Jew; for many generations Christians of all kinds have struggled to put this together." Wright contends that our knowledge of Paul and appreciation for his legacy cannot be complete without an understanding of his Jewish heritage. Giving us a thoughtful, in-depth exploration of the human and intellectual drama that shaped Paul, Wright provides greater clarity of the apostle’s writings, thoughts, and ideas and helps us see them in a fresh, innovative way.Paul is a compelling modern biography that reveals the apostle’s greater role in Christian history—as an inventor of new paradigms for how we understand Jesus and what he accomplished—and celebrates his stature as one of the most effective and influential intellectuals in human history.

    In looking for the source of this unease, I came to recognize that it could be traced to accounts of the Creation and to the ever-prevalent and negative characterizations of Eve.”She writes of three levels from which the story of Eden must be viewed: as historical fact, as a series of symbols and metaphors, and as a place for a beginning our own search for spiritual understanding and relevance in life. This compelling book may change forever your perception of our first parents and the choice they made.

    McConkie is painted on the canvas of faith in colors as bold as the sermons he preached. In the pages of this biography, written by Elder McConkie's son Joseph, the reader is invited to become acquainted with the man as he was known to his family and closest friends. The book captures something of his humor, the depth of his faith, his love of life and of his dear Amelia, his devotion to the gospel, his discipline, the extent of his suffering, and his endless efforts to mentor his children. No one in the history of the Church has written more by way of testimony of Christ than Bruce R. McConkie. In this work the members of the Church are invited to meet the man whom they have quoted so often.

    And you can claim it beginning now. The well know Bible story of David and Goliath is the back drop that Steven A. Cramer uses to show how we can enlist the aid of the Lord in overcoming any of our problems. In our day, we do not have to face nine-foot giants physically, but often our Goliaths come in the form of spiritual giants that will not yield to a stone or sword.

    But for every good guy in the Book of Mormon, there is a bad guy as well—Laman and Lemuel, Korihor, King Noah, Amalickiah. We can learn lessons from their lives as well. Each chapter recaps the story from the scriptures, including the lessons not learned by the bad guy, and ends with a call to action by providing application ideas and questions to ponder. Written in a light, conversational style, this book for teens and young adults is filled with quotes from latter-day prophets and insightful personal experiences to illustrate some of the lifechanging spiritual lessons we can learn from the bad guys of the Book of Mormon. "I loved this book! I never thought that I'd like a gospel book, but this one was fun and actually written for young people. I read it in one sitting! I loved the humor ('Hello, Moroni. My name is Ammoron. You killed my brother. Prepare to die!') as well as the questions to ponder." —Amy, age 15

    That’s what Jen Hatmaker had to admit after taking in hurricane victims who commented on the extravagance of her family’s upper middle class home. She once considered herself unmotivated by the lure of prosperity, but upon being called “rich” by an undeniably poor child, evidence to the contrary mounted, and a social experiment turned spiritual was born.7 is the true story of how Jen (along with her husband and her children to varying degrees) took seven months, identified seven areas of excess, and made seven simple choices to fight back against the modern-day diseases of greed, materialism, and overindulgence.Food. Clothes. Spending. Media. Possessions. Waste. Stress. They would spend thirty days on each topic, boiling it down to the number seven. Only eat seven foods, wear seven articles of clothing, and spend money in seven places. Eliminate use of seven media types, give away seven things each day for one month, adopt seven green habits, and observe “seven sacred pauses.” So, what’s the payoff from living a deeply reduced life? It’s the discovery of a greatly increased God—a call toward Christ-like simplicity and generosity that transcends social experiment to become a radically better existence.

    We may not be called upon to cross the Red Sea, be led into captivity, or be confronted by armies with strength far greater than ours. But there will be days when we face obstacles, danger, oppression, and injustice. And in those moments we can recall how to trust like Gideon, to build like Nehemiah, to plead like Hezekiah, and to stand up for what we know like Micah. We can draw strength from courageous prophets and prophetesses, from great women and mothers in Israel. And we can experience the sustaining power these biblical stories can have in our own battles of life as we remember that just as the Lord delivered the children of Israel, He has the power to deliver us.

    In front of twenty-five horrified pupils, thirty-two-year-old Charles Roberts ordered the boys and the teacher to leave. After tying the legs of the ten remaining girls, Roberts prepared to shoot them execution with an automatic rifle and four hundred rounds of ammunition that he brought for the task. The oldest hostage, a thirteen-year-old, begged Roberts to "shoot me first and let the little ones go." Refusing her offer, he opened fire on all of them, killing five and leaving the others critically wounded. He then shot himself as police stormed the building. His motivation? "I'm angry at God for taking my little daughter," he told the children before the massacre. The story captured the attention of broadcast and print media in the United States and around the world. By Tuesday morning some fifty television crews had clogged the small village of Nickel Mines, staying for five days until the killer and the killed were buried. The blood was barely dry on the schoolhouse floor when Amish parents brought words of forgiveness to the family of the one who had slain their children.The outside world was incredulous that such forgiveness could be offered so quickly for such a heinous crime. Of the hundreds of media queries that the authors received about the shooting, questions about forgiveness rose to the top. Forgiveness, in fact, eclipsed the tragic story, trumping the violence and arresting the world's attention.Within a week of the murders, Amish forgiveness was a central theme in more than 2,400 news stories around the world. The Washington Post, The New York Times, USA Today, Newsweek, NBC Nightly News, CBS Morning News, Larry King Live, Fox News, Oprah, and dozens of other media outlets heralded the forgiving Amish. From the Khaleej Times (United Arab Emirates) to Australian television, international media were opining on Amish forgiveness. Three weeks after the shooting, "Amish forgiveness" had appeared in 2,900 news stories worldwide and on 534,000 web sites.Fresh from the funerals where they had buried their own children, grieving Amish families accounted for half of the seventy-five people who attended the killer's burial. Roberts' widow was deeply moved by their presence as Amish families greeted her and her three children. The forgiveness went beyond talk and graveside presence: the Amish also supported a fund for the shooter's family.AMISH GRACE explores the many questions this story raises about the religious beliefs and habits that led the Amish to forgive so quickly. It looks at the ties between forgiveness and membership in a cloistered communal society and ask if Amish practices parallel or diverge from other religious and secular notions of forgiveness. It will also address the matter of why forgiveness became news. "All the religions teach it," mused an observer, "but no one does it like the Amish." Regardless of the cultural seedbed that nourished this story, the surprising act of Amish forgiveness begs for a deeper exploration. How could the Amish do this? What did this act mean to them? And how might their witness prove useful to the rest of us?

    “Mortals have finite liabilities,” he explains, “and Jesus has unlimited assets.” By merging the two, exaltation can come. As long as we progress in some degree, the Lord will be pleased and will bless us. We must not only believe in Christ but also believe him — believe that he has the power to exalt us, that he can do what he claims. People will better understand the doctrines of mercy, justification, and salvation by grace after reading this book.