The Old Testament Speaks offers a clear picture of the archaeological, geographical, historical, and linguistic dimensions of God's covenant with his people from the time of Abraham to the coming of the Messiah. The Old Testament Speaks examines the historical and religious life of the Hebrews, integrates the development of non-hebraic cultures with conventional biblical history, and reviews the best modern scholarly research in placing the Scriptures in their Near Eastern setting.Samuel J. Schultz emphasizes the importance of letting the Scriptures tell their own stories. He makes selective use of the best and latest literature in Old Testament studies, and offers a balanced perspective. Schultz sifts the facts and follows them to their inevitable conclusions. However, when the evidence is not definitive, he exercises caution, presenting his own interpretation as only one of several possible views. Schultz also appraises the impact of recent archaeological and historical findings on the understanding of key portions of the Old Testament.The Old Testament Speaks contains all the relevant material -- biblical and nonbiblical -- necessary for classroom use or personal study of the Old Testament. Schultz provides outlines that reflect the historical background and summarize the contents of each biblical book, as well as charts and maps to help visualize the biblical narrative. He has also revised and updated the biblio-graphies at the end of each chapter.

    His riches destroyed, his family taken, and his own body afflicted. We can only imagine the depth of his loss and pain. Yet as we ponder Job's misery, do we see the threads of God's mercy throughout it? We will all face suffering at some point in our lives; it is inescapable. But what makes calamity endurable is not that God shares our shock, but that through every flame of pain and flood of fear His sovereign goodness sustains us. John Piper's interpretive poem and the stunning photography of Ric Ergrenbright remind your heart of the unshakable fact that God governs all things for His good purposes. Allow your eyes to see life--to see God--in new and powerful ways. And let your spirit rest, knowing that the Lord is not only sovereign, but sweet.

    In such ministries expositions of the life of Elijah have always been prominent. His sudden appearance out of complete obscurity, his dramatic interventions in the national history of Israel, his miracles, his departure from earth in a chariot of fire, all serve to captivate the thought of preacher and writer alike. The New Testament sustains this interest. If Christ Jesus is the Prophet "like unto Moses," Elijah, too, has his New Testament counterpart in John-the greatest of the prophets. And even more remarkably, Elijah himself in living person reappears to view when, with Moses, he stands on the mount of "the excellent glory," "to speak of the strife that won our life with the incarnate Son of God." What a superb honor was this! As Moses and Elijah are the names which shine in dual grandeur in the closing chapters of the Old Testament, they likewise appear as living representatives of the Lord's redeemed host-the resurrected and the translated-on "the holy mount," their theme the exodus which their Savior and Lord was to accomplish at the time appointed by the Father.Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

    Eswine's study helps us address these topics boldly ourselves and grounds them in the person and work of Jesus.

    We need to recover the practice of honest spiritual struggle that gives us permission to vocalize our pain and wrestle with our sorrow. Lament avoids trite answers and quick solutions, progressively moving us toward deeper worship and trust.Exploring how the Bible--through the psalms of lament and the book of Lamentations--gives voice to our pain, this book invites us to grieve, struggle, and tap into the rich reservoir of grace and mercy God offers in the darkest moments of our lives.

    And if that was the only thing salvation in Christ brought you, it would be the greatest gift of all. But there is much more to this agreement with Almighty God. This agreement is a sacred covenant between you and the Father God that entails more than most believers have ever imagined. It's time to discover the depth and power of God's eternal oath with you.This secret strength hidden within the heart of the Christian life reveals the profound depth of God's unconditional love and is bound by the blood covenant. Those who realize and embrace this strength live in a realm of faith and victory that others only dream of.Throughout these pages, you will journey through the Scriptures to unearth this reality that contains the basis of all God's wondrous miracles and mighty works--a place of marvelous blessings and promises.Discover the power of the blood covenant that not only seals your eternal destiny, but can open up a new world of faith and adventure like you've never known!

    Does the Holy Spirit do the same things now and in the New Testament times that He did in Old Testament times? Volume one in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE AND THEOLOGY series for pastors, advanced Bible students, and other deeply committed laypersons addresses this challenging subject.God’s Indwelling Presence asks and explores to answer: What are the spiritual differences and similarities between Old Testament and New Testament believers? Did God dwell in Old Testament believers as He does in New Testament believers? Were Old Testament believers born again (that is, experience regeneration)? What do the words indwelling and regeneration mean? How is the Holy Spirit’s ministry similar or different during Old Testament and New Testament times?Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

    Offers highest-quality authorship from respected leaders in their fields. Provides numerous color and black-and-white photos, maps, charts, and timelines. Gives a broader sweep of history, starting at an earlier point and/or ending at a later point than other books on the subject. Adds and updates evidence, analysis, and insights of events, based on developments since the book's first edition. Perfect for adult study groups and Bible groups, and anyone who wants to learn more about Israel's history or needs a refresher course.

     Breathtakingly honest, Seriously Funny is a celebration of 21st century Christianity - as well as a no-holds barred expose of its sillier side. And they are equally hard on themselves - their most embarrassing moments are a joy to read.

    How can Yahweh be the same God as the Father of our Lord Jesus Christ? What does genocide in the Bible have to do with the politics of the 21st century?Show Them No Mercy explores the Old Testament command of God to exterminate the Canaanite population and what that implies about continuity between the Old and New Testaments. The four views presented are:Strong Discontinuity – emphasizes the strong tension, regarding violence, between the two main texts of the Bible (C.S. Cowles)Moderate Discontinuity – provides a justification of God’s actions in the Old Testament with strong emphasis on exegesis (Eugene H. Merrill)Eschatological Continuity – a reading of the warfare narratives that ties them contextually to the book of Revelation and the Second Coming (Daniel L. Gard)Spiritual Continuity – incorporates the genocidal account into the full picture of the Old and New Testaments (Tremper Longman III)The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

    He traces the storyline of the scriptures from the standpoint of biblical theology, examining the overarching message that is conveyed throughout. Schreiner emphasizes three interrelated and unified themes that stand out in the biblical narrative: God as Lord, human beings as those who are made in God's image, and the land or place in which God's rule is exercised. The goal of God's kingdom is to see the king in his beauty and to be enraptured in his glory.

    At least one consequence of this is that it is often disaffiliated from the church's theological heritage. Purves examines Christian writers from the past who represent the classical tradition in pastoral theology--classical in the sense that they and their texts have shaped the minds and practices of pastors in enduring ways. He reflects on texts from Gregory Nazianzus, John Chrysostom, Gregory the Great, Martin Bucer, and Richard Baxter. He includes a brief biography of each author, introduces the major themes in the writer's theology, and discusses the issues arising for pastoral work.

    They live in a world of vendettas, assassinations and endless war. Welcome to the Middle East during the Iron Age. The Philistines murdered Nathan's Father and God did nothing. His tribe was nearly exterminated and God did nothing. Invaders plunder his land and still God does nothing. So, when a kingdom is declared in Israel, a vengeful Nathan pledges himself to King Saul, the father of his boyhood friend Jonathan. Nathan is prepared to act…even if God is not. Achish is a prince, the son of one of the five Kings of Philistia who rule the Egyptian province of Canaan in Pharaoh’s name. Yet, Egypt grows weak and the time draws near for Philistia to forge an empire of its own. But Achish knows his allies will soon be his greatest rivals. So he casts his eyes on Israel with its rich lands, burgeoning population, and ineffectual leaders. If he can harness Israel’s resources, Achish would dominate first Philistia, and later all of Canaan. Achish believes a man makes his own miracles. However, it is dangerous to mistake God’s patience for apathy. God laughs at the schemes of men. He enjoys bending their plans to fit His own. "A King to Rule" is the first book in the "Empire of Israel" series. This exciting Biblical saga continues in the second book in the series, "A King to Fight".

    Yet a recent resurrection in faith has challenged the certainty of this belief. In these original essays and interviews, leading hermeneutical philosophers and postmodern theorists John D. Caputo and Gianni Vattimo engage with each other's past and present work on the subject and reflect on our transition from secularism to postsecularism.As two of the figures who have contributed the most to the theoretical reflections on the contemporary philosophical turn to religion, Caputo and Vattimo explore the changes, distortions, and reforms that are a part of our postmodern faith and the forces shaping the religious imagination today. Incisively and imaginatively connecting their argument to issues ranging from terrorism to fanaticism and from politics to media and culture, these thinkers continue to reinvent the field of hermeneutic philosophy with wit, grace, and passion.

    Her latest book is filled with evidences of the Savior's unlimited love for us. Chapters on the power of prayer, trusting in the Lord, and the joy of living the gospel invite us to claim the blessings our Savior has in store for us and demonstrate how the Lord gives and gives until we are fuller than we ever would have thought possible.