The story reflects the social, political and religious scene in Bengal at the turn of the century. The forces that were operating in Bengal at that time were one of the intense nationalism and revival of ancient spiritual values and also that of liberal western thought. What makes Gora a great prose epic is not only its social content but also its brilliant story of self-searching, of resolution, of conflicts and of self discovery.

    Kapalik want to sacrifice Kapalkundla to the goddess kali to get the magical power. But Kapalkundla escaped from his hands with marrying a young man Navkumar. Story goes in the family life of Vestal (sadhvi) Kapalkundla with navkumar and spoiled after entry of Kapalik and Navkumar previous wife Motibai. A classic Story By Bankim Chandra Chattopadhya

    Celebrated as one of the most popular and path-breaking novels of its time, it has received continual critical acclaim: the Rabindra Puraskar (the Tagore Prize) in 1966 and the Bharitiya Jnanpith, India’s highest literary award, in 1977. Spanning the late eighteenth and early twentieth centuries, Ashapurna tells the story of the struggles and efforts of women in nineteenth-century, colonial Bengal in a deceptively easy and conversational style. The charming eight-year old heroine, Satyabati is a child bride who leaves her husband’s village for Calcutta, the capital of British India where she is caught in the social dynamics of women’s education, social reform agendas, modern medicine and urban entertainment. As she makes her way through this complex maze, making sense of the rapidly changing world around her, Satyabati nurtures hopes and aspirations for her daughter. But the promises held out by modernity turn out to be empty, instigating Satyabati to break away from her inherited world and initiate a quest that takes her to the very heart of tradition.Indira Chowdhury’s confident translation, with its conscious choice of Indian English equivalents over British and American colloquialisms, carries across the language divide the flavour of Ashapurna’s unique idiomatic style. This edition also includes the translator’s reflections on the process of translation itself.

    As a child, he idealizes the chaste Annada Didi—the epitome of selfless devotion to a worthless husband... As a young man he travels to Burma looking for new experiences and meets the rebellious Abhaya—who rejects her violent, bigamous husband to live openly with her lover—and learns to question the hypocritical social norms that bind a woman down but let a man off. He experiments with becoming a sanyasi, is bewitched for a while by the Vaishnavi, Kamal Lata, and wanders on till his directionless existence finally finds a focus—when he resigns himself to life with the notorious but stunning Pyari Baiji, breaking free of the social values he grew up with.Through his dynamic and arresting characters, Saratchandra brings alive nineteenth-century Bengal, a prejudice-ridden society that needed to be radically changed. Srikanta set the precedent for socially conscious writing in modern Indian literature.

    All the stories and poems are accompanied by Sukumar Rays inimitable illustrations.

    This is the story of students who came to join college at the age of 18 and after three years,being twenty-one they spread their wings to take flight in the vast sky of life.

    For nine months from March to December, the people of the country sacrificed their lives and all else that they had for their freedom in a way never before seen in the history of the world. This is the story of the Liberation War of Bangladesh, seen through the eyes of a child.A story of friendship.A story of sacrifice.A story of courage.A story of freedom.[This is the English translation of "Amar Bondhu Rashed" done by the author, Muhammed Zafar Iqbal's daughter Yeshim Iqbal.]

    Does it herald the apocalyptic departure of the gods or is there a more rational explanation? The Kahars, inhabitants of Hansuli Turn, belong to an untouchable "criminal tribe" soon to be epically transformed by the effects of World War II and India's independence movement. Their headman, Bonwari, upholds the ethics of an older time, but his fragile philosophy proves no match for the overpowering machines of war. As Bonwari and the village elders come to believe the gods have abandoned them, younger villagers led by the rebel Karali look for other meanings and a different way of life.As the two factions fight, codes of authority, religion, sex, and society begin to break down, and amid deadly conflict and natural disaster, Karali seizes his chance to change his people's future. Sympathetic to the desires of both older and younger generations, Tarashankar Bandyopadhyay depicts a difficult transition in which a marginal caste fragments and mutates under the pressure of local and global forces. The novel's handling of the language of this rural society sets it apart from other works of its time, while the village's struggles anticipate the dilemmas of rural development, ecological and economic exploitation, and dalit militancy that would occupy the center of India's post-Independence politics.Negotiating the colonial depredations of the 1939-45 war and the oppressions of an agrarian caste system, the Kahars both fear and desire the consequences of a revolutionized society and the loss of their culture within it. Lyrically rendered by one of India's great novelists, this story of one people's plight dramatizes the anxieties of a nation and the resistance of some to further marginalization.

    The protagonist Satyacharan has gone to an estate in Bhagalpur after getting a job of a manager. Initially his urban lifestyle might have revolted against the lonely jungle life but gradually nature hypnotized Satyacharan. Gradually he can not even resist a moment's absence from the forest. Satyacharan and his partner Jugalprasad, a perfect match to the nature-loving soul of Satyacharan decorated the forest by planting many rare species of herbs and saplings. But Satyacharan is an estate manager. He has to destroy this creation of the forest-Goddess against his own will and distribute it amongst the local people. Age old gigantic trees as well as plants and herbs of rare species are getting destroyed with the sharp axes. This results in a deep feeling of guilt and sadness at the end of the novel.

    Dakshinaranjan Mitra Majumder was the person who first collected some folk-stories of Bengal and published it under the name of Thakurmar Jhuli in 1907 (1314 of Bengali calendar). The Nobel-Laureate, Rabindra Nath Thakur wrote the introduction to the compilation. Since then, it has become a favourite of Bengali children. Over the years, it has become a household name in West Bengal and Bangladesh.Some characters and stories like Lalkamal-Nilkamal and Byangoma-Byangomi have gained a legendary status, especially among the children. Hundreds of edition of the book have been published from Bangladesh and West Bengal since the original publication. An English translation by Rina Pritish Nandy has been available lately

    Mitter, AKA Feluda. The plots involve murder, mystery and adventure, most of the times in exotic locations, narrated in a racy, humorous style by the detective's cousin-cum-assistant Topeshranjan Mitter AKA Topshe, and in most cases, accompanied by the funny Lalmohan Ganguly AKA Jatayu, who himself was a famous crime writer. All of this makes for enormously entertaining fare - and it is no wonder that each Feluda book has been a best-seller. All the stories are now available together in this two volume omnibus. For the first time ever, the stories are arranged in chronological order of composition, and one can note Feluda's development from an unknown amateur detective to a famous investigator. This first volume contains some of the best Feluda stories ever written.

    During Das's lifetime, it was published twice: first time in Poush 1349 Bengali calendar(December 1942 AD) with a cover by Sambhu Shaha including 12 poems, second time in Srabon 1359 Bengali calendar (1952 AD) an enlarged version with a cover by Satyajit Ray including 30 poems. Das named the volume after the poem: Banalata Sen, one of Das’s finest poems, certainly his most popular. The enlarged edition published by Signet Press was awarded in 1953 at the Nikhil Banga Rabindra Sahitya Sammelan (All Bengal Rabindra Literature Convention).The recurring themes in the poems of this volume are love, nature, time, temporariness of life and love and etc. Above all, a historical sense pervades everything. The names that frequent in many poems are Suchetana, Suranjana, Sudarshana and Syamali and these women are deemed above or beyond women in general. In these poems, the love Das talks about crosses the boundaries of time and place and sometimes seems impersonal too.

    This volume contains the stories of the famous character Byomkesh Bakshi.

    More than forty years passed before Devi read Bengal Nights, the novel Eliade had fashioned out of their encounter, only to find small details and phrases, even her given name, bringing back episodes and feelings she had spent decades trying to forget. It Does Not Die is Devi's response. In part a counter to Eliade's fantasies, the book is also a moving account of a first love fraught with cultural tensions, of false starts and lasting regrets.Proud of her intelligence, Maitreyi Devi's father had provided her with a fine and, for that time, remarkably liberal education — and encouraged his brilliant foreign student, Eliade, to study with her. "We were two good exhibits in his museum," Devi writes. They were also, as it turned out, deeply taken with each other. When their secret romance was discovered, Devi's father banished the young Eliade from their home. Against a rich backdrop of life in an upper-caste Hindu household, Devi powerfully recreates the confusion of an over-educated child simultaneously confronting sex and the differences, not only between European and Indian cultures, but also between her mother's and father's view of what was right. Amid a tangle of misunderstandings, between a European man and an Indian girl, between student and teacher, husband and wife, father and daughter, she describes a romance unfolding in the face of cultural differences but finally succumbing to cultural constraints. On its own, It Does Not Die is a fascinating story of cultural conflict and thwarted love. Read together with Eliade's Bengal Nights, Devi's "romance" is a powerful study of what happens when the oppositions between innocence and experience, enchantment and disillusion, and cultural difference and colonial arrogance collide. "In two novels written forty years apart, a man and a woman tell stories of their love. . . . Taken together they provide an unusually touching story of young love unable to prevail against an opposition whose strength was tragically buttressed by the uncertainties of a cultural divide."—Isabel Colegate, New York Times Book Review"Recreates, with extraordinary vividness, the 16-year-old in love that she had been. . . . Maitreyi is entirely, disarmingly open about her emotions. . . . An impassioned plea for truth."—Anita Desai, New Republic"Something between a reunion and a duel. Together they detonate the classic bipolarities: East-West, life-art, woman-man."—Richard Eder, New York Newsday"One good confession deserves another. . . . Both books gracefully trace the authors' doomed love affair and its emotional aftermath."—Nina Mehta, Chicago Tribune

    Very poignantly written, this is arguably Zahir Raihan’s best novel and certainly one of the milestones of contemporary Bangla literature.