This magnificent book is a collection of stories, anecdotes, and legends from all six of the regions where celtic ways have persisted in the modern world.

    It is full of wisdom and interesting detail about this "cousin" race to humanity. It includes six exercises and an illustration of a "Great Glyph" which acts as a tool of attunement with these graceful beings.

    Rather than working from the commonly known tree alphabet paradigm, Erynn Rowan Laurie takes us back to the roots of each letter's name, exploring its meanings in the context of Gaelic language and culture. Like the Norse runes, each letter is associated with an object or a concept -- "sulfur," "a bar of metal," "terror." These letters are deeply enmeshed in a web of meaning both cultural and spiritual, lending power and weight to their symbolism. With two decades of experience with the ogam and over thirty years of working with divination, Erynn offers insights into the many profound meanings hidden in the ogam letters and their lore. She explains each letter in context and shows how to expand the system in new and innovative ways while acknowledging and maintaining respect for ogam's traditional language and culture. In this book, you will find ways to use the ogam for divination, ideas on incorporating ogam into ritual, discussions of how ogam relates to Celtic Reconstructionist Paganism, and instructions for creating your own set of ogam feda or letters for your personal use.

    Included are popular myths and legends from all six Celtic cultures of Western Europe-Irish, Scots, Manx, Welsh, Cornish, and Breton. Here for the modern reader are the rediscovered tales of cattle raids, tribal invasions, druids, duels, and doomed love that have been incorporated into, and sometimes distorted by, European mythology and even Christian figures. For example, there is the story of Lugh of the Long Hand, one of the greatest gods in the Celtic pantheon, who was later transformed into the faerie craftsman Lugh-Chromain, and finally demoted to the lowly Leprechaun. Celtic Myths and Legends also retells the story of the classic tragic love story of Tristan and Iseult (probably of Cornish origin-there was a real King Mark and a real Tristan in Cornwall) and the original tale of King Arthur, a Welsh leader who fought against the invading Anglo-Saxons. In the hands of Peter Berresford Ellis, the myths sung by long-dead Celtic bards come alive to enchant the modern reader. "The casual reader will be best entertained by ... the legends themselves ...colored with plenty of swordplay, ... quests, shape-shiftings, and druidic sorcery."-Publishers Weekly

    A "Who's Who" of fairyland, with entries by fairy name and additional legends, songs, and anecdotes within each entry.

    Here fairies and demons walk hand in hand with mortals and anything anything can happen. These tales are sometimes frightening, usually insightful, and always entertaining. But one does not have to be Irish to appreciate these marvelous stories, for as the great Irish poet, W.B. Yeats wrote, "everyone is a visionary if you scratch him deep enough."John Connors and the fairies --Fitzgerald and Daniel Donoghue --Fairies of Rahonain and Elizabeth Shea --The knights of Kerry --Rahonain castle --The cattle jobber of Awnascawil --The midwife of Listowel --Daniel Crowley and the ghosts --Tom Daly and the nut-eating ghost --Tom Connors and the dead girl --The farmer of Tralee and the fairy cows --The two gamblers and the fairies --The girl and the robber --Maurice Griffin and the fairy doctor --The three sisters and their husbands' three brothers --John Shea and the treasure --St. Martin's eve --James Murray and saint martin --Fairy cows --John Reardon and the sister ghosts --Maggie Doyle and the dead man --Pat Doyle and the ghost --The ghost of Sneem --The dead mother --Tim Sheehy sent back to this world to prove his innocence --Tom Moore and the seal woman --The four-leafed shamrock --John Cokeley and the fairy --Tom Foley's ghost --The blood-drawing ghost --Murderous ghosts

    This superb sourcebook contains many new translations of seminal Celtic texts, including stories, poems, and prose pieces, some dating from as far back as the seventh century. Key ingredients in this rich cauldron of ancient lore include sections on: . Shamanic Memory, including chapters on: The Memory of the Earth--The Memory of the Trees--The Memory of Animals--and The Memory of Ancestors . Vision Poets, Druids, and Shamanic Guardians, including chapters on: Initiations--ShapeshiftingóDru . . . and Vision Poets . The Bright Knowledge, including chapters on: Prophecy and Divination--Healing and Soul Restoration-Dreams and Visions . Otherworldly Journeys, including chapters on: The Journey Quest--The House of the Sidhe. These ancient tales are accompanied by detailed commentaries, comprehensive background material, and practical shamanic insights. This wide-ranging sourcebook contains new translations of seminal texts, and is a must-have for any devotee of one the world's richest religious traditions.

    Hutton draws upon a wealth of new data to reveal some important rethinking about Christianization and the decline of paganism.

    Magic was a part of everyday life for Kirk and his fellow Highlanders, and this remarkable book offers rare glimpses into their enchanted realm.Left in manuscript form upon the author's death in 1692, this volume was first published in 1815 at the behest of Sir Walter Scott. In 1893, the distinguished folklorist Andrew Lang re-edited the work. Lang's introduction to Kirk's extraordinary blend of science, religion, and superstition is included in this edition. For many years, The Secret Commonwealth was hard to find — available, if at all, only in scholarly editions. Academicians as well as lovers of myths and legends will prize this authoritative but inexpensive edition.

    W. Rolleston masterfully retells the great Celtic myths and illuminates the world that spawned them. Focusing principally on Irish myths, the book first takes up the history and religion of the Celts, the myths of the Irish invasion and the early Milesian kings.What follows is pure enchantment as you enter the timeless world of heroic tales centered around the Ulster king Conor mac Nessa and the Red Branch Order of chivalry (Ultonian cycle). These are followed by the tales of the Ossianic cycle, which center on the figure of Finn mac Cumhal, whose son Oisín (or Ossian) was a poet and warrior, and the traditional author of most of the tales. Next comes a summary of the Voyage of Maeldūn, a brilliant and curious piece of invention that exemplifies the genre of "wonder-voyages" — adventures purely in the region of romance, out of earthly space and time. Finally, the author recounts a selection of the myths and tales of the Cymry (Welsh).In these pages, readers will delight in the favorite and familiar tales of Cuchulain, King Arthur and the Knights of the Round Table, the Grail, Deirdre, and many more figures that haunt the shadowy, twilight world of Celtic legend. The magic of that world is further brought to life in more than 50 imaginative full-page illustrations by Stephen Reid, Arthur G. Bell, and the famed illustrator J. C. Leyendecker. Reprinted here in its first paperback edition, Celtic Myths and Legends also includes several helpful genealogical tables: Gods of the House of Dōn, Gods of the House of Llyr, and Arthur and His Kin, as well as a useful glossary.

    Yeats took a particular interest in the tales' mythic and magical roots. The Celtic Twilight ventures into the eerie and puckish world of fairies, ghosts, and spirits. "This handful of dreams," as the author referred to it, first appeared in 1893, and its title refers to the pre-dawn hours, when the Druids performed their rituals. It consists of stories recounted to the poet by his friends, neighbors, and acquaintances. Yeats' faithful transcription of their narratives includes his own visionary experiences, appended to the storytellers' words as a form of commentary.

    This attunement occurs through the application of age-old lore, techniques, folk practices, inner contacts and wisdom of Faery Seership. The stream of mystical teachings contained herein arises from the underworld of creation and babbles through the dark forests of the spirit-world bringing fresh inspiration and deep meaning to the seeker. The source of this stream lies in the stars and deep within the planet nourishing each living thing. It is available to quench the spiritual thirst of the committed seeker of truth. Orion Foxwood is an Elder in Celtic and Romano-Celtic Traditional Craft, a High Priest in Alexandrian tradition and is the Founding Elder of Foxwood Temple of the Old Religion. He is co-director of the Moonridge Center, a land-based nature sanctuary and mystical educational center located in Maryland. He holds a Master of Human Services degree and is a Licensed Professional Counselor. He is a traditional Faery Seer and has taught these practices as well as psychic development, American Southern folk magic and traditional Craft for nearly 20 years.

    Noted French scholar and linguist discusses the gods of the continental Celts, the beginnings of mythology in Ireland, heroes, and the two main categories of Irish deities: mother-goddesses — local, rural spirits of fertility or of war — and chieftain-gods: national deities who are magicians, nurturers, craftsmen, and protectors of the people.

    Within the pages of this book Rachel Patterson gives the reader an introduction to the mysteries, myths, legends and magic of the ancient hag goddess The Cailleach, drawing upon ancient legends, stories told and her own experiences.

    Yet, few people realize the significance of the similarities and contrasts between the religions of the pre-Christian people of north-western Europe. The Celts and Germans and Scandinavians had much in common in their religious practices and beliefs, and this is the first serious attempt that has been made to compare them. There are striking resemblances in their ideas about battle-goddesses and protective spirits, holy places, sacrificial rituals, divination and ideas about the Other World; and Myths and symbols in pagan Europe poses questions like: do such parallels go back to early times or are they owing to late Viking contact?