For as a noblewoman in the late 800s, she will be expected to be meek and unlearned-and Flæd is anything but meek and unlearned. Her marriage will bring peace to her land, but while her royal blood makes her a valuable asset, she is also a vulnerable target. And when enemies attack, Flæd must draw upon her skills and fight to lead her people to safety and prove her worth as a princess-and as a warrior.

    His true status and achievements have been overshadowed by the events of 1066 and the bias imposed by the Norman victory. This text aims to correct the common view of Harold, presenting an argument for being one of England's greatest rulers.

    Examines such spectacular archaeological finds as the seagoing ships found in graces and the bracteates--medallions depicting religious symbols and images of deities. From archaeology and etymology, Davidson moves on to literature, and the tales of such northern gods as the Viking war god Odin and the divine champion Thor. Also discussed are the cults of the gods and goddesses, guardian spirits, and sacred places such as Tara in Ireland. Finally the author describes the ongoing quest to recover northern Europe's lost faiths and their symbolism rooted in beauty and wisdom.

    Cunliffe views Europe not in terms of states and shifting political land boundaries but as a geographical niche particularly favored in facing many seas. These seas, and Europe’s great transpeninsular rivers, ensured a rich diversity of natural resources while also encouraging the dynamic interaction of peoples across networks of communication and exchange. The development of these early Europeans is rooted in complex interplays, shifting balances, and geographic and demographic fluidity.Drawing on archaeology, anthropology, and history, Cunliffe has produced an interdisciplinary tour de force. His is a bold book of exceptional scholarship, erudite and engaging, and it heralds an entirely new understanding of Old Europe.

    494 or 516-c. 570) was a prominent member of the Celtic Christian church in Britain, whose renowned learning and literary style earned him the designation Gildas Sapiens (Gildas the Wise). He was ordained in the Church, and in his works favoured the monastic ideal. Fragments of letters he wrote reveal that he composed a Rule for monastic life that was a little less austere than the Rule written by his contemporary, Saint David, and set suitable penances for its breach. One of his most important works is De Excidio Britanniae or On the Ruin of Britain. The book is a sermon condemning the acts of his contemporaries, both secular and religious.

    The emphasis is on political, social and cultural forces that affect language. The fifth edition reflects the latest trends and statistics of the past 10 years in a revised and updated Chapter One, "English Present and Future." It also provides a new section on gender issues and linguistic change and includes a thorough revision of Chapter 11, "The English Language in America," including updated material on African American Vernacular English. Discusses Black English and varieties of English in both Africa and Asia, as well as varieties in the United States, Australia and Canada. Includes a map of American dialects. Provides examples of twentieth-century vocabulary. For multilingual readers or anyone who wishes to develop a well-rounded understanding of present-day English.

    His comprehensive study covers all the British Isles and the whole sweep of history from the earliest written records to the present day.

    In the east these Northmen thrust down the great rivers of Russia to the Caspian & the Black Sea. In the west they sailed along the Atlantic coasts, past Arab Spain, thru the Straits of Gibraltar & over the Mediterranean. They reached out across the unknown Atlantic, to Iceland, Greenland & America. How did it happen? Why did Europe permit Danes & Norwegians to rule parts of England, Ireland & France, & Swedes to form a ruling class in Western Russia? Why was Scandinavia strong, the rest of Europe weak? What inner forces led to the Viking raids? Professor Brondsted's classic study examines the motives of their voyages & investigates the origin of the people, their industries & equipment, ships, armies, social organization, daily life & religious beliefs as they are reflected in runic inscriptions, burial customs & Icelandic medieval literature.Acknowledgements & NoteMap of ScandinaviaMap of the DanevirkeBefore the VikingsThe Viking RaidsThe 9th CenturyThe 10th CenturyThe 11th CenturyWeapons & ToolsDress & JewelleryTransportTowns, Earthworks & CampsCoins & Weights & MeasuresRunic InscriptionsArtThe Viking Way of LifeReligious Belief & Burial CustomsPoetry & the Viking SpiritThe Vikings' Place in European HistorySelect BibliographyIndex

    As a result, early medieval history is much more fragmented, and there have been few convincing syntheses of socio-economic change in the post-Roman world since the 1930s. In recent decades, the rise of early medieval archaeology has also transformed our source-base, but this has not been adequately integrated into analyses of documentary history in almost any country.In Framing the Early Middle Ages Chris Wickham aims at integrating documentary and archaeological evidence together, and also, above all, at creating a comparative history of the period 400-800, by means of systematic comparative analyses of each of the regions of the latest Roman and immediately post-Roman world, from Denmark to Egypt (only the Slav areas are left out). The book concentrates on classic socio-economic themes, state finance, the wealth and identity of the aristocracy, estate management, peasant society, rural settlement, cities, and exchange. These are only a partial picture of the period, but they are intended as a framing for other developments, without which those other developments cannot be properly understood.Wickham argues that only a complex comparative analysis can act as the basis for a wider synthesis. Whilst earlier syntheses have taken the development of a single region as 'typical', with divergent developments presented as exceptions, this book takes all different developments as typical, and aims to construct a synthesis based on a better understanding of difference and the reasons for it. This is the most ambitious and original survey of the period ever written.

    Twenty stories from the Nobel Prizewinner, including "Disguised," a transvestite tale of the yeshiva student whose deserted wife finds him dressed as a woman and married to a man, and the title story, which portrays Methuselah at the age of 969 -- "and when you pass your nine hundredth birthday, you are not what you used to be."

    The introduction to this work by Eugene Mason gives an excellent account of Wace and the background behind this historical work. Wace begins his history of the Britons as follows. “Constantine came to Totnes, and many a stout knight with him—there was not one but was worthy of the kingship. The host set forth towards London, and sent messages in every part, bidding the Britons to their aid, for as yet they were too fearful to come from their secret places. When the Britons heard these tidings they drew, thick as rain, from the woodlands and the mountain, and came before the host in troops and companies. To make short a long matter, these marched so far and wrought such deeds that in the end they altogether discomfited those evil men who had done such sore mischief to the land. After these things they held a great council at Cirencester, commanding thereto all the lords and barons of the realm. In that place they chose Constantine as their king.”

    Dr. Anne Ross writes from wide experience of living in Celtic-speaking communities where she has traced vernacular tradition. She employs archaeological and anthropoligical evidence, as well as folklore, to provide broad insight into the early Celtic world.

    Instead, he argues that it is better described as "ages of dawn," for it is in this rich and confused period that the complex and creative interaction of the Roman empire, the Christian Church, the classical tradition, and barbarous societies provided the foundation for a vital, unified European culture.In an age of fragmentation and the emergence of new nationalist forces, Dawson argued that if "our civilization is to survive, it is essential that it should develop a common European consciousness and sense of historic and organic unity." But he was clear that this unity required sources deeper and more complex than the political and economic movements on which so many had come to depend, and he insisted, prophetically, that Europe would need to recover its Christian roots if it was to survive.Glenn Olsen has noted that Dawson’s point "was that the spread and history of Christianity had provided the narrative which had formed Europe and taken out of this narrative, Europe could hardly be spoken of as existing." In a time of cultural and political ambiguity, "The Making of Europe" is an indispensable work for understanding not only the rich sources but also the contemporary implications of the very idea of Europe.

    At home in Geatland, Beowulf hears about the terrible troubles of his father's friend, Hrothgar, the king of the Danes. Hrothgar's land is plagued by Grendel, a vicious monster who attacks the Danes by night. Beowulf sets sail to aid Hrothgar and the Danes. But is Beowulf strong enough to slay the monstrous Grendel? And even if he succeeds, what other dangers lie ahead for the warrior-hero?

    In HAMMERTOWN, poet Peter Culley re-imagines his home town of Nanaimo, British Columbia, not as it is, but as it might be imagined in the mind of a Parisian who had rarely left his city. This is Culley's fifth book of poetry.