It is an account of death, but also an affirmation of life. Tangi describes simply and sincerely, the Maori values placed on life; and on aroha, love and sympathy for each other.

    At the center of the story is a crucial decision Lumi makes in the last days of the Second World War: he has a chance to leave Albania on a refugee ship headed to Italy, but at the last moment he disembarks and returns home to his village. As it happens, he has chosen a grim existence. To survive, he is forced to work in a concrete factory, from which he watches friends and family members run afoul of repressive new laws. But even as the book skillfully depicts the slow suffocation of a whole society, it also celebrates the moments of love and hope that sustain the people and holds out the possibility that Lumi may have been right to remain at home.

    Despite being part of the country's small Hindu community, that is terrorized at every opportunity by Muslim fundamentalists, they refuse to leave their country, as most of their friends and relatives have done. Sudhamoy, an atheist, believes with a naive mix of optimism and idealism that his motherland will not let him down... And then, on 6 December 1992, the Babri Masjid at Ayodhya in India is demolished by a mob of Hindu fundamentalists. The world condemns the incident but its fallout is felt most acutely in Bangladesh, where Muslim mobs begin to seek out and attack the Hindus... The nightmare inevitably arrives at the Duttas' doorstep - and their world begins to fall apart.

    Mugezi's hard-won observations form a cri de coeur for a people shaped by untold losses.

    Having run away from home, he survives by selling peanuts and single cigarettes on the street. The proposal by the elderly Swiss woman named Anna is shocking and preposterous: go to the mountains with her, as a translator, so she can find her lost lover from decades ago and pray over the graves of their murdered children.Anna and Jallal's journey is wrought with danger and unspeakable tragedy. It was under similar circumstances that Anna first met the Arab Nasreddine. Ousted from the traveling circus where she performed as a trapeze artist, she had little choice but to accept Nasreddine's dangerous offer to live with him in a makeshift tent. But it was here, amid poverty, racism, and terrifyingly random violence, that they fell in love.A best seller in France, The Lovers of Algeria is an unflinchingly candid story about a country where terrorism and government corruption are commonplace. As Anna and Nasreddine, beaten by time and memory, circle each other in Algeria, Anouar Benmalek shows with heart-wrenching detail that love can endure even the most inhuman conditions.A Lannan Translation Series Selection

    Tony, a senior police officer in Maputo, has apparently been supporting four other families for many years. Rami remains calm in the face of her husband's duplicity and plots to make an honest man out of him. After Tony is forced to marry the four other women--as well as an additional lover--according to polygamist custom, the rival lovers join together to declare their voices and demand their rights. In this brilliantly funny and feverishly scathing critique, a major work from Mozambique's first published female novelist, Paulina Chiziane explores her country's traditional culture, its values and hypocrisy, and the subjection of women the world over.

    Yet in contrast to her father, she is not in the business of pest extermination, but pest relocation.Katya’s unconventional approach brings her to the attention of a property developer whose luxury estate on the fringes of Cape Town, Nineveh, remains uninhabited thanks to an infestation of mysterious insects. As Katya is drawn ever deeper into the chaotic urban wilderness of Nineveh, she must confront unwelcome intrusions from her own past.This third novel by the award-winning Rose-Innes confirms her reputation as one of South Africa’s most noteworthy literary voices.

    Each night, Julián has been improvising a story about trees to tell Daniela before she goes to sleep, and each Sunday he works on a novel about a man tending to his bonsai, but something about this night is different. As Julián becomes increasing concerned that Verónica won’t return, he reflects on their life together in minute detail, and imagines what Daniela—at twenty, at twenty-five, at thirty years old, without a mother—will think of his novel. Perhaps even more daring and dizzying than Zambra’s magical Bonsai, The Private Lives of Trees demands to be read in a single sitting, and it casts a spell that will bring you back to it again and again.

    The atmosphere of political tyranny and repression reduces our hero's quest to a passive and fatalistic level; his search for reasons and answers ultimately becomes a search for meaning. The often detective-story-like narrative of this novel thus moves on a primarily interior plane as "Farah takes us deep into territory he has charted and mapped and made uniquely his own" (Chinua Achebe).

    The beginning is marked by a vivid memory, which I can reconstruct down to the last detail. Before, there is nothing, and after, everything is an extension of the same vivid memory, continuous and unbroken, including the intervals of sleep, up to the point where I took the veil ." So starts Cesar Aira's astounding "autobiographical" novel. Intense and perfect, this invented narrative of childhood experience bristles with dramatic humor at each stage of growing up: a first ice cream, school, reading, games, friendship. The novel begins in Aira's hometown, Coronel Pringles. As self-awareness grows, the story rushes forward in a torrent of anecdotes which transform a world of uneventful happiness into something else: the anecdote becomes adventure, and adventure, fable, and then legend. Between memory and oblivion, reality and fiction, Cesar Aira's How I Became a Nun retains childhood's main treasures: the reality of fable and the delirium of invention.A few days after his fiftieth birthday, Aira noticed the thin rim of the moon, visible despite the rising sun. When his wife explained the phenomenon to him he was shocked that for fifty years he had known nothing about "something so obvious, so visible." This epiphany led him to write How I Became a Nun. With a subtle and melancholic sense of humor he reflects on his failures, on the meaning of life, and the importance of literature.

    A young man arrives at the church of a small African village and starts whistling so beautifully that the priest is left in tears. As his weeklong stay continues, the whistler finds himself affected by the colorful inhabitants of the village as they all become bewitched and surrender to the moods of his melodies.

    Through the tragic events surrounding the true hero of her story, Vuk, a charismatic boy that Klara is unable to not love, she is forced to come to terms with the life she was hiding from, decisions and consequences, and the inevitability and complexity of human interaction.

    The village knew she was an unhappy wife, but she is still expected to weep and speak the praises of her husband. Her story reveals the value of friendship between women, based on liking rather than traditional beliefs.

    The editor of Kantipur Daily, Wagle's novel is set during the 10-year-long Maoists insurgency in Nepal.Opening on the nameless character referred only as 'I' is an artist and is on the verge of earning prominence with his undaunted skills in art. Few causal yet co-incidental meetings with Palpasa develops into strong feelings between the two. No, this isn't a romantic novel for the emotion is dealt with on a more platonic level here.The story progresses ahead with unexpected twists and turns, and series of co-incidences. Though the scenes appear simple, they bear many marvel points that touch. The book has its share of message and visions for a youthful living along with the suffering we had to go through in the hands of the Maoist and the then government.

    The old man was brought up expecting to marry the heiress to Kuran Station—a grand estate in the Australian Outback—only to be disappointed by his rejection and the selling off of the land. He has devoted his life to putting the estate back together and has moved into the once-elegant mansion.   McIvor tries to imbue William with his obsession, but his hold on the land is threatened by laws entitling the Aborigines to reclaim sacred sites. William’s mother desperately wants her son to become John McIvor’s heir, but no one realizes that William is ill and his condition is worsening.