We’ve got plenty of churches without them!” “The church brought another one of their campuses near us. It’s totally unethical what they are doing.” “We can’t reach young families. They all go to the big church that has all the children’s and student stuff.” “We don’t have the money or the people the other churches have.”   Bestselling author Thom S. Rainer (I Am a Church Member, Autopsy of a Deceased Church) has heard comments like these hundreds, if not thousands, of times. They are statements of hopelessness. They are statements of despair. They are statements of defeat.   Church leaders don’t want to feel this way. They desire to break out of the mediocrity of the same, lame, and tame existence of their churches. They want their churches to make a difference.   There is hope. God’s hope. God’s possibilities.  What does a scrappy church look like? Let’s take a look together.

    

    In the few cases where it gets any attention, economic commentary in the Gospels and other New Testament writings tend to lapse into simplistic class warfare nostrums. Liberation theologians import Marxism wholesale (but they try to sell it retail) into theology. Academic historians of 1st Century Palestine/Judea have been pushing an account of a poor peasant Jesus leading a poor peasant's revolt based on the idea of mass displaced workers in Lower Galilee. The problem is the actual archeological findings paint a picture of an industrious and entrepreneurial economy during Jesus's time there. Reading the Gospels in light of archeology and history, which are now available to us, gives us a very different picture than the one you’ve been told regarding what Jesus taught about work and money.

    And in circles where the traditional family model is highly regarded, many working women who sense a call to work find little church or peer support. In A Woman’s Place, Katelyn Beaty, print managing editor of Christianity Today and cofounder of Her.meneutics, insists it’s time to reconsider women’s work. She challenges us to explore new ways to live out the Scriptural call to rule over creation—in the office, the home, in ministry, and beyond. Starting with the Bible’s approach to work—including the creation story, the Proverbs 31 woman, and New Testament models—Beaty shows how women’s roles in Western society have changed; how the work-home divide came to exist; and how the Bible offers models of women in leadership. Readers will be inspired by stories of women effecting dynamic cultural change, leading institutions, and living out grand and beautiful vocations. Far from insisting that women must work outside the home, Beaty urges all believers into a better framework for imagining career, ambition, and calling. Whether caring for children, running a home, business, or working full-time, all readers will be inspired to live in a way that glorifies God. Sure to spark discussion, A Woman’s Place is a game-changing look at the importance of work for women and men alike.

    But, says Alan J. Roxburgh, these conversations still prioritize church success over mission--how can being missional grow my church? But to focus on such questions misses the point.In Missional, Roxburgh calls Christians to reenter their neighborhoods and communities to discover what the Spirit is doing there--to start with God's mission. He then encourages readers to shape their local churches around that mission. With inspiring true stories and a solid biblical base, Missional is a book that will change lives and communities as its message is lived out.

    Armed with only six passages in the Bible often known as the clobber passages the conservative Christian position has been one that stands against the full inclusion of our LGBT brothers and sisters. Unclobber reexamines each of those frequently quoted passages of Scripture, alternating with author Colby Martin's own story of being fired from an evangelical megachurch when they discovered his stance on sexuality.UnClobber reexamines what the Bible says (and does not say) about homosexuality in such a way that breathes fresh life into outdated and inaccurate assumptions and interpretations.

    And as Jesus' favorite and most powerful teaching tactic was the parable, it is appropriate that Mary Kassian walks the reader through the compelling tale of the wild versus wise woman found in Proverbs 7. By using 20 points of contrast, the reader will be able to discern the difference between wild and wise. Is she living as a wise, biblically savy woman' Or has she bought into the one our culture holds as ideal: the wild woman'Girls Gone Wise in a World Gone Wild will captivate, convict, and challenge women to become decreasingly wild and increasingly wise. Includes questions for personal reflection at the end of each chapter.

    Instead of feeling good about themselves, most of them just feel like tired supergirls, living in the gap between who they are and who they long to be.Susanna Foth Aughtmon honestly confesses her battles with pride, worry, fatigue, beauty, jealousy, and chocolate. In every chapter she faces a nemesis--like Worry Man or Mrs. Prideful--who implies that she is not living up to her potential. She meets each enemy with the secret weapon of God's Truth. Readers will identify with her humorous examples from daily life and will gain insight from this tired supergirl on her journey of grace.