As Ferdinand Magellan sets out on his final voyage, he forms an unlikely friendship with a rich scholar who harbors feelings for the captain, but in the end cannot save Magellan from his own greed. Balboa's peek at the South Sea may never have happened if it wasn't for his loyal and vicious dog, Leonico, and an unavoidable urge to relieve himself. And Captain Zimri Coffin is plagued by sleepless nights after reading Frankenstein, that is until his crew rescues two shipwrecked Englishmen who carry rumor of a giant and deadly white whale lurking in the depths of the ocean.With her signature blend of sophistication and savagery, darkness and humor, Sabina Murray investigates the complexities of faith, the lure of the unknown, and the elusive mingling of history and legend.

    Winner of the McNally Robinson Aboriginal Book of the Year and the Aboriginal Fiction Book of the Year--a collection of twenty short stories told in Thomas King's classic, wry, irreverent, and allegorical voice.

    In order to use it the high priest had to wear a breastplate containing twelve sacred gemstones called the Stones of Fire. These objects were kept in the Great Temple of Jerusalem until they vanished following the Babylonian invasion in 597 B.C.E.At the ancient ruins of Petra in southern Jordan, Graham Phillips uncovered evidence that 13th-century Templars found the Ark and the Stones of Fire, and that they brought these treasures back to central England when they fled the persecution of French king Philip the Fair a century later. The author followed ciphered messages left by the Templars in church paintings, inscriptions, and stained glass windows to what may well be three of the Stones of Fire. When examined by Oxford University scientists these stones were found to possess odd physical properties that interfered with electronic equipment and produced a sphere of floating light similar to ball lightning.The Bible asserts that the Ark had the power to destroy armies and bring down the walls of cities. Now Graham Phillips provides scientific evidence that these claims may be true and offers compelling documentation that the Ark may be located in the English countryside, not far from the birthplace of William Shakespeare at Stratford-upon-Avon.

    Colorado is blessed with all three! From the Frozen Dead Guy Days festival in tiny Nederland, to Fruitas annual commemoration of Mike (the rooster that lost its head but not its will to live), theres no shortage of bizarre happenings in this Rocky Mountain locale.

    Donovan, Senior Reviewer - Midwest Book Review The first recorded Europeans to cross the Mississippi River reached the western shore on June 18, 1541. Hernando De Soto and his army of three hundred and fifty conquistadors spent the next year and a half conquering the nations in the fertile flood plains of eastern Arkansas.Three surviving sixteenth-century journals written during the expedition detailed a complex array of twelve different nations. Each had separate beliefs, languages, and interconnected villages with capital towns comparable in size to European cities of the time. Through these densely populated sites, the Spanish carried a host of deadly old-world diseases, a powerful new religion, and war.No other Europeans ventured into this land until French explorers arrived one hundred and thirty years later. They found nothing of the people or the towns that the Spanish had so vividly described. For those lost nations, the only hope that their stories, their last remaining essence will ever be heard again lies with one unlikely Storykeeper.~~~Editorial Reviews for Storykeeper, winner of Best Indie Book Award 2013“‘A man without a story is one without a past,’ Smith writes, ‘and a man without a past is one without wisdom.’ By the time readers have wandered freely through the strange realm of the Storykeeper, they may well find those words more prophetic, and more powerful.” – Kirkus Reviews “Storykeeper is a complex read . . . With both perspective and time in flux, readers are carried along on a historical and cultural journey that, while compelling, requires attention to detail: not for those seeking light entertainment, it's a saga that demands - and deserves - careful reading and contemplation.” D. Donovan, Senior Reviewer - Midwest Book Review “I was not only entertained by this book, but educated about a period of history of which I knew nothing. I loved the chapter structure which has a rhythm of its own, all wrapped in an attractive and appropriate cover. I have no hesitation in recommending this book no matter where your historical interest may lie. I give it 5 stars!” Helen Hollick, Managing Editor - Historical Novel Society (Editor’s Choice) “Smith has created a wealth of history and culture that will make you weep. Creating words and phrases with a poetic sense, building a feel for Native American culture that feels so genuine and, yet, is eminently readable.” Kathy Davie - Books, Movies, Reviews! “I love this story, and I applaud Daniel A. Smith on his diligent research. Smith writes some strong characters in this gripping story. Every human emotion is engaged, and at times I felt like I was right there with Manaha and the tribes who fought against DeSoto. Superbly done.” SK - The Jelly Bomb Review “The book's images, enhanced by objective historical writing are portals into the distant past, sometimes humorous, often heartbreaking, but always illuminating.” Fred Petrucelli - Log Cabin

    Thematically covering every subject imaginable, from God to dogs, this collection is the seminal gathering of our national wit and a picture of who we are as a nation - a monument to our monumental silliness.'An Englishman, even if he is alone, forms an orderly queue of one.' George MikesJane Austen, Jo Brand, Craig Brown, Winston Churchill, Alan Clark, Jeremy Clarkson, Billy Connolly, Peter Cook, Tommy Cooper, Stephen Fry, A.A. Gill, Boris Johnson, Samuel Johnson, Maureen Lipman, Spike Milligan, Eric Morecambe, William Shakespeare, George Bernard Shaw, Frank Skinner, Sue Townsend, Peter Ustinov, Queen Victoria, Oscar Wilde, P.G. Wodehouse, Victoria Wood and many more.

    While never flinching from the realities of Latter-day Saint encroachment on Shoshone land and the racial ramifications of America’s spread westward, Parry offers messages of hope. As storyteller for his people, Parry brings the full weight of Shoshone wisdom to his tales—lessons of peace in the face of violence, of strength in the teeth of annihilation, of survival through change, and of the pliability necessary for cultural endurance. These are arresting stories told disarmingly well. What emerges from the margins of these stories is much more than a history of a massacre from the Shoshone perspective, it is a poignant meditation on the resilience of the soul of a people.--W. Paul Reeve, author of Religion of a Different Color: Race and the Mormon Struggle for Whiteness

    

    He discovers that between his mother's ancestral home on Great Road, where he was born and his father's house in Fraser Town, his experiences represent a century of Bangalore's cultural history.The book is a sequence of loosely connected essays and anecdotes. It often borders on social comment, might even pass as pop-sociology, but is even more enjoyable simply for it's humour, superbly complemented by Paul Fernandes' water colour sketches.

    There, thanks to moderate climate, sheltering mountain ranges, lush forests, crystal-pure waterways teeming with wildlife, and the absence of predatory neighbors, the local tribes had prospered in their remote paradise for some 10,000 years.All that suddenly ended in the middle of the nineteenth century when a proud, retired young U.S. Army major, an engineer with high political ambitions, was appointed the first governor of newly acquired, 100,000-square-mile Washington Territory. Isaac Ingalls Stevens’s primary task was to persuade the natives that their only hope for survival was to sign treaties handing over their ancestral lands to the American government in exchange for protection from oncoming whites eager to turn the wilderness into crop-land. But one tribal chief at Puget Sound, Leschi of the Nisqually nation, insisted that his people be dealt with fairly and not coerced into surrendering virtually their entire sacred homeland without just compensation. The Bitter Waters of Medicine Creek is the emblematic story of this confrontation between the headstrong American governor and the defiant leader of the Nisquallies and their brethren who resisted him and, in doing so, stirred up the gross abuse of power and the licensing of injustice on our last frontier.Here is Richard Kluger’s poignant rendering of the tragic relationship between the red and white races, told in graphic detail. Our social literature abounds with accounts of how racist degradation was visited on the far more numerous black and Hispanic Americans. Yet the nation’s self-righteous, methodical dispossession of the Indians has been largely dismissed by whites as the sad but inevitable price of social and technological progress. Through the experience of a single tribe, The Bitter Waters of Medicine Creek seeks to clarify the historical record. It also tells, in a hopeful epilogue, the latest chapter of the Nisqually tribe’s struggle to endure amid the mounting pressures of twenty-first-century modernity.

    Ranging from pamphlets to multivolume treatments, these narratives shared a preoccupation with establishing the region as the cradle of an Anglo-Saxon nation and the center of a modern American culture. They also insisted, often in mournful tones, that New England’s original inhabitants, the Indians, had become extinct, even though many Indians still lived in the very towns being chronicled. In Firsting and Lasting, Jean M. O’Brien argues that local histories became a primary means by which European Americans asserted their own modernity while denying it to Indian peoples. Erasing and then memorializing Indian peoples also served a more pragmatic colonial goal: refuting Indian claims to land and rights. Drawing on more than six hundred local histories from Massachusetts, Connecticut, and Rhode Island written between 1820 and 1880, as well as censuses, monuments, and accounts of historical pageants and commemorations, O’Brien explores how these narratives inculcated the myth of Indian extinction, a myth that has stubbornly remained in the American consciousness. In order to convince themselves that the Indians had vanished despite their continued presence, O’Brien finds that local historians and their readers embraced notions of racial purity rooted in the century’s scientific racism and saw living Indians as “mixed” and therefore no longer truly Indian. Adaptation to modern life on the part of Indian peoples was used as further evidence of their demise. Indians did not—and have not—accepted this effacement, and O’Brien details how Indians have resisted their erasure through narratives of their own. These debates and the rich and surprising history uncovered in O’Brien’s work continue to have a profound influence on discourses about race and indigenous rights.

    Her tenacious struggle to remain human in the face of inhuman torture and deprivation while imprisoned by the Chinese for 27 years inspires any reader fortunate enough to encounter this remarkable woman's story. The Voice that Remembers features additional material on Tibet and China in the last half of the 20th century.

    His life is very much the same as that of his non-Indian neighbors in the little Oklahoma town of Buckskin. But Mitch is a conscientious policeman, and when he is confronted with the murder of a local Indian artist named Joe Pigeon, he realizes that he's going to have to know more about his Cherokee people and their ways before he can find the killer.With the help of his deputy, the full-blooded Cherokee Virgil Rabbit, Mitch gets closer to the Cherokee community in Buckskin than he has ever been before.In the course of the investigation, Virgil takes Mitch to meet an old medicine man. From this encounter, and the old man's characteristically roundabout story, Mitch is able to glean the information he needs to find the artist's killer - and the larger evil behind his death.What is more, the meeting awakens Mitch's awareness of how important his Cherokee roots can be to him. The police chief has been emotionally on hold since the death of his wife from cancer. His contact with the Cherokees, and a growing relationship with his teenage daughter's new teacher, begins the process of a new and wholesome awakening.

    Visitors marvel at the impressive ruined pueblos and spectacular cliff dwellings but often have little idea of the cultures that produced these prehistoric wonders. Stephen Plog, who has spent decades working in the region, provides the most readable and up-to-date account of the predecessors of the modern Hopi and Pueblo Indian cultures in this well-received account. Ten thousand years ago, humans first colonized this seemingly inhospitable landscape with its scorching hot deserts and freezing upland areas. The initial hunter-gatherer bands gradually adapted to become sedentary village groups, and the high point of Southwestern civilization was reached with the emergence of cultures known to archaeologists as Anasazi, Hohokam, and Mogollon in the first millennium A.D. Chaco Canyon became the center of a thriving Anasazi cultural tradition. It was the hub of a trading network extending over hundreds of miles, whose arteries were a series of extraordinary roads that are still being discovered and mapped. To the south lay the settlement of Snaketown, focus of the Hohokam, where the inhabitants built courts for a ritual ball game--intriguing echoes of ancient Mexican practices. The Mogollon people of the Mimbres Valley created some of the world's finest ceramics, decorated with human figures and mythical creatures. Interweaving the latest archaeological evidence with early first-person accounts, Professor Plog explains the rise and mysterious fall of Southwestern cultures. As he concludes, despite the depredations and diseases introduced by the Europeans, the Southwest is still home to vibrant Native American communities that carry on many of the old traditions.

    Louis. Built around a sprawling central plaza and known as Cahokia, the site has drawn the attention of generations of archaeologists, whose work produced evidence of complex celestial timepieces, feasts big enough to feed thousands, and disturbing signs of human sacrifice. Drawing on these fascinating finds, Cahokia presents a lively and astonishing narrative of prehistoric America.