Macunaima, first published in Portuguese in 1928, and one of the masterworks of Brazilian literature, is a comic folkloric rhapsody (call it a novel if you really want) about the adventures of a popular hero whose fate is intended to define the national character of Brazil."Inventive, blessedly unsentimental," as Kirkus Reviews has it, and incorporating and interpreting the rich exotic myths and legends of Brazil, Macunaima traces the hero's quest for a magic charm, a gift from the gods, that he lost by transgressing the mores of his culture. Born in the heart of the darkness of the jungle, Macunaima is a complex of contradictory traits (he is, of course, "a hero without a character"), and can at will magically change his age, his race, his geographic location, to suit his purposes and overcome obstacles. Dramatizing aspects of Brazil in transition (multiracial, Indian versus European, rural versus urban life), Macunaima undergoes sometimes hilarious, sometimes grotesque transformations until his final annihilation and apotheosis as the Great Bear constellation in the heavens.

    Flush with his newfound wealth, Rubiao heads for Rio de Janeiro and plunges headlong into a world where fantasy and reality become increasingly difficult to keep separate. Brilliantly translated by Gregory Rabassa, Quincas Borba is a masterful satire not only on life in Imperial Brazil but the human condition itself.

    The poor orphan Aurélia is devastated when her true love, Fernando, breaks their engagement for the financial rewards of a marriage of convenience to another. But Aurélia unexpectedly inherits a fortune and plans her revenge. Winning marriage to Fernando with a large dowery, she stuns her lover on their wedding night by imposing a marriage of convenience until the dowery is returned. The marriage descends into one of hate more than convenience, until both recognize the errors of their ways.

    Availing herself of a single character, Lispector transforms a banal situation—a woman at home, alone—into an amphitheater for philosophical investigations. The first-person narration jousts with language, playfully but forcefully examining the ambiguous nature of words, with results ranging from the profound to the pretentious: "Prehuman divine life is a life of singeing nowness" or "The world interdepended with me, and I am not understanding what I say, never! never again shall I understand what I say. For how will I be able to speak without the word lying for me?" These linguistic games frame existential and experiential crises that Lispector savors and overcomes. Although this idiosyncratic novel will not have wider appeal, those with academic or markedly erudite tastes should find much to savour.

    On the primitive frontier of desert and mountain in the backwoods of Brazil, fifty-two hundred houses and every man, woman, and child who lived in them had been destroyed. The ten-month-long house-to-house battle, the agony of guerrilla warfare, the bitterness of "scorched earth" retreat was ended. The federal army of Brazil had defeated the religious mystic, the fanatic street preacher, the Messiah to thousands, who had led from December, 1986, to October, 1897, the strangest of all rebellions.Yet Antonio Conselheiro's personal war did not go unsung. Os Sertões—called Brazil's greatest epic—is Euclides da Cunha's searing, moving account of Conselheiro's struggle. It is a valiant cry of protest against oppression of the weak by the strong and a wise and compassionate record of a shocking totalitarian crime perpetrated against a handful of backwoodsmen in a little-known corner of the world.In this brilliant English translation by Samuel Putnam, Rebellion in the Backlands retains its force as a classic contribution to man's understanding of the human spirit and the human struggle.

    His long suffering widow Dona Flor devotes herself to her cooking school and her friends, who urge her to remarry. She is soon drawn to a kind pharmacist who is everything Vadinho was not, and is altogether happy to marry him. But after her wedding she finds herself dreaming about her first husband’s amorous attentions; and one evening Vadinho himself appears by her bed, as lusty as ever, to claim his marital rights.

    The next day they proceed to destroy each other. Amid vitriolic insults, cruelty and warring egos, their sexual adventure turns into a savage power game. This intense, erotic cult novel by one of Brazil's most infamous modernist writers explores alienation, the desire to dominate and the wish to be dominated.

    This family’s downfall, peppered by stories of decadence, adultery, incest, and madness, is related through a variety of narrative devices, including letters, diaries, memoirs, statements, confessions, and accounts penned by the various characters.Lúcio Cardoso (1912–1968) turned away from the social realism fashionable in 1930s Brazil and opened the doors of Brazilian literature to introspective works such as those of Clarice Lispector—his greatest follower and admirer.Margaret Jull Costa has translated dozens of works from both Spanish and Portuguese, including books by Javier Marías and José Saramago. Her translations have received numerous awards, including the International IMPAC Dublin Literary Award. In 2014 she was made an Officer of the Order of the British Empire.Robin Patterson was mentored by Margaret Jull Costa, and has translated Our Musseque by José Luandino Vieira.

    Years later, he relives the episode as he examines the mistakes of his past and struggles for forgiveness. His father, who has Alzheimer’s, obsessively records every memory that comes to mind, and his grandfather, who survived Auschwitz, fills notebook after notebook with the false memories of someone desperate to forget.This powerful novel centered on guilt and the complicated legacy of history asks provocative questions about what it means to be Jewish in the twenty-first century.

    Leôncio sends Isaura to the fields to force her to yield, but Isaura flees instead with her father to Recife. There Isaura meets and falls in love with a well-to-do young man, Álvaro, but at a ball, she is recognized, and Leôncio takes her back to his farm, and orders her to marry Belchior, the gardener. But Leôncio is practically bankrupt, so Álvaro purchases his debts, freeing Isaura and leading Leôncio to commit suicide.

    Time shifts from one consciousness to another in a hypnotic flow of dreams, desires, and memories, a world of ghosts dominated by the figure of Pedro Páramo - lover, overlord, murderer.Rulfo's extraordinary mix of sensory images, violent passions, and unfathomable mysteries has been a profound influence on a whole generation of Latin American writers, including Carlos Fuentes, Mario Vargas Llosa, and Gabriel García Márquez. To read Pedro Páramo today is as overwhelming an experience as when it was first published in Mexico back in 1955.

    I don't know if this is true or false because all that's real for me is remembrance." In her old age, Dora reflects on the major influences in her life: her mother, her career in the theater, and her one true love. Set in Brazil in the early part of the century, Dora, Doralina is a story about power. Through her fierce resistance to her mother and her later life as a working woman and widow, Doralina attempts to define herself in a time and culture which places formidable obstacles before women. Married off by her mother to a man she does not love, told what to wear and eat, Dora's reclaiming of herself is full of both discovery and rage. For her, independence is the right to protect herself and make her own choices. From a life confined by religion and "respectability," even her passionate attachment to a hard-drinking smuggler contains an act of free will previously unavailable to her. Dora, Doralina is an intimate, realistic, and vivid glimpse of one woman's struggle for independence, for a life in which she owns her actions, her pleasure, and her pain.

    There Felipe meets her beautiful green-eyed niece, Aura. His passion for Aura and his gradual discovery of the true relationship between the young woman and her aunt propel the story to its extraordinary conclusion.

    Cicade de Deus, the City of God, is one of Rio's most notorious slums. Yet it is also a place where samba rocks till dawn, where the women are the most beautiful on earth, and where one young man wants to escape his background and become a photographer. City of God is a sprawling, magnificently told epic about gang life in Rio's favelas, based on years of research and Pualo Lins's firsthand experience growing up in Cicade de Deus. A book that gives voice to the dispossessed of multiethnic Brazil, City of God will earn Paulo Lins more well-deserved international acclaim.

    National bestseller. Translated by Giovanni Pontiero.When King and Church exercise absolute power what happens to the dreams of ordinary people? In early eighteenth century Lisbon, Baltasar, a soldier who has lost a hand in battle, falls in love with Blimunda, a young girl with strange visionary powers. From the day that he follows her home from the auto-da-fé where her mother is condemned and sent into exile, the two are bound body and soul by a love of unassailable strength. A third party shares their supper that evening: Padre Bartolemeu Lourenço, whose fantasy is to invent a flying machine. As the inquisition rages and royalty and religion clash, they pursue his impossible, not to mention heretical, dream of flight.