It relates the political development of that age with current geography in a very interesting way. It also brings out a new perspective on Ravana, his rise and his fall.

    I had no hala in me, no sin, no crime, no guilt. What I had done was to respond to the call of life within me…’ Ahalya. Created by Brahma; married to one of the greatest rishis of all time; desired by the king of gods, Indra. A woman maligned and cursed.But who was Ahalya? What did she want? Did she have ambitions and desires?In this sparkling retelling of the well-known legend, bestselling author Kavita Kané draws out the voice of a character that lacked one—even before she was turned to stone. Tracing her journey from a precocious child, to a studious and sheltered princess, to the loving wife of Rishi Gautam, Ahalya’s Awakening delves into the mind of a woman who yearns to control her own destiny. In her tale lies the story of every woman, even today.

    For this reason, she's obliged her old-fashioned grandmother by not doing well in school. She’s also resigned to remaining unwed; with three girls in the family, there’s simply not enough dowry to go around.Then a wedding alliance arrives for her oldest sister—a fair-skinned beauty. There's great rejoicing in their household. And, why not? The prospective father-in-law is the right-hand man of an important politician. As Pullamma helps ready the house for the bride-viewing—by washing the cow, by stringing flowers along doorways—she prays for the alliance to go through. Then something happens.Something so inconceivable, it will shape Pullamma's future in ways even the local soothsayer couldn’t have foretold.Tell A Thousand Lies is a sometimes sassy, sometimes sad but, ultimately, realistic look at how superstition, and the colour of a girl's skin, rules India's hinterlands.

    The size of the Deol family – it put any Sooraj Barjatya movie to shame.2. The fertility of the Deol family – they reproduced faster than any other species known to mankind.It’s been four years since their wedding, and Mona and Ramit have done the unthinkable – they’ve remained childless. Of course, that also means that they’ve battled that one question day in and day out: ‘Koi Good News?’It doesn’t matter that they have been happy to be child-free – they are married; they are expected to make babies. After all, there are grandparents, great-grandparents, uncles, aunts and even colony aunties in waiting.Now, the truth is, Ramit and Mona had been trying to conceive for the past one year. But having a baby isn’t as easy as it’s made out to be.Finally, aided by the wine at their highly glamorous neighbours’ party, Mona gets pregnant. And so begins a crazy journey – complete with interfering relatives, nosy neighbours, disapproving doctors, and absolutely no privacy!Honest, relevant and thoroughly irreverent, Koi Good News? is the funniest book you’ll read this year.

    Critiquing the sensibility which equates Indian tradition with Hinduism, and Hinduism with Brahmanism which considers the Vedas as the foundational texts of Indian culture and discovers within the Aryan heritage the essence of Indian civilisation it shows how even secular minds remain imprisoned within the Brahmanical vision. It looks at the alternative traditions nurtured within Dalit movements, which have questioned this way of looking at Indian society and history. Written in a lucid and readable style, the author elucidates how Dalit politics and the Dalit vision require going beyond even the term Dalit and how it has contributed to being symbolic of the most oppressed and exploited sections within the graded hierarchies of caste. Alongside the ascendance of Hinduism, the book traces the invasive trends of resistance and revolt in the tenets of Buddhism and radical bhakti, in the anti-patriarchal stands of early feminists, in the pervasive radicalism of the Dalit activists from Phule and Periyar, Ramabai and Tarabai, to Kabir, Tukaram and Ambedkar, even for that matter Buddha himself. This book brings to the reader the failures and triumphs of the many efforts that have aimed to dissolve the oppressive facets of Hinduism and its caste ideology, and continue to organise in newer ways for 'another' possible world where equality and human freedom reign supreme. It also makes visible the logic of Dalit politics and the rise of the Bahujan Samaj Party, as a major alternative to the rise of Hindutva. This important and essential reading will be an invaluable primer on the subject to students of Dalit and caste studies and politics.

    This witty and perceptive novel is about Prem, a young teacher in New Delhi who has just become a householder and is finding his responsibilities perplexing.

    Part biographical author is describing his journey, where he is not conforming to all strictures demanded by parikramawasi. While he is searching for the ultimate truth he falls in love with a widow. But, falling in love, both for an ascetic and the window is blasphemy in Hinduism . The second half blossoms into love story and ends with sacrifices of protagonists so that societal rules remain intact.

    It does not take a break. If at all there is any change then it is in the form of high tide or overflowing. It is always on the side of worsening. Whenever there are more mouths to feed, a lot of people around this struggle reaches to peak. Whenever sharing land and food becomes inevitable, resistance is unavoidable. Confrontation is at its worst when someone tries to intrude our caste and our system and then tries to break through the impregnable walls of society. Those who are really able to speak, often blurt out their anger and antagonism through words. Those who are not able to speak out, reflect their love and hatred through actions, body language and so on. Once struggle starts, it takes a hideous form. Words appear to be deficient. Weapons take place of words then. Whenever there is a shortage of weapons, then often tusks and nails are used in place. Struggle envelopes everything.

    Along the way, he discovers unlikely allies: Samar, an eccentric pianist; Zaira, the reclusive queen of Bollywood; and Rhea, a married woman who seduces Karan into a tender but twisted affair. But when an unexpected tragedy strikes, the four lives are irreparably torn apart. Flung into a Fitzgeraldian world of sex, crime and collusion, Karan learns that what the heart sees the mind's eye may never behold. Siddharth Dhanvant Shanghvi's The Lost Flamingoes of Bombay is a razor sharp chronicle of four friends caught in modern India 's tidal wave of uneven prosperity and political failure. It's also a profoundly moving meditation on love's betrayal and the redemptive powers of friendship.

    But when the bridegroom runs away immediately after the wedding, the Maheshwari family’s world comes crashing down. They move to Jaipur to begin a new life in the city.Fourteen years later, as a management student in Delhi, Chanda takes up a temporary job at RS Software Pvt. Ltd and finds herself falling head-over-heels for her boss, Ranveer Singh. But, for all her feelings, Chanda is still a married woman. Meanwhile, Ranveer’s secretary, Shikha, is determined to win him for herself. Even though his second-in-command, Abhimanyu, keeps getting in the way, she keeps a steady eye on the main prize. So when Ranveer starts to show an interest in Chanda, Shikha is furious. Back in Jaipur, an astrologer predicts that Chanda’s errant husband will soon make an appearance.A secret childhood marriage, a vindictive secretary and unwelcome cosmic predictions—how much can Chanda deal with? And does anyone care about what she wants? Torn between the man she loves and the claim a missing husband still has on her, will Chanda ever find happiness?

    Ishwar Singh, a Sikh fails to make love to his mistress. She suspects him of infidelity and In a fit of jealousy she stabs her husband with his own dagger. While dying, Ishwar Singh admits his crime of attempted rape with an unconscious Muslim girl, who was actually dead.Hence the title "Cold Flesh".

    Playing the traditional daughter- in-law role, she’s expected to clean, cook, and—because she doesn’t immediately get pregnant—find a job as well! But the job, at a glossy Hollywood gossip magazine, isn’t at all what Priya’s in-laws had in mind for a traditional Indian wife. She soon finds herself with a secret life that she must hide from her disapproving new family. All the while, she is growing into a marriage with a man whose loyalty is decidedly torn between his parents and his bride. This is hardly surprising, given that he met his wife only a week before their wedding. The question is, can this fragile new love survive the pull between tradition and ambition?

    In A Life of Adventure and Delight, Sharma delivers eight masterful stories that focus on Indian protagonists at home and abroad and that plunge the reader into the unpredictable workings of the human heart. A young woman in an arranged marriage awakens one day surprised to find herself in love with her husband. A retired divorcé tries to become the perfect partner by reading women’s magazines. A man’s longstanding contempt for his cousin suddenly shifts inward when he witnesses his cousin caring for a sick woman. Tender and darkly comic, the protagonists in A Life of Adventure and Delight deceive themselves and engage in odd behaviors as they navigate how to be good, how to make meaningful relationships, and the strengths and pitfalls of self-interest. Elegantly written and emotionally immediate, the stories provide an intimate, honest assessment of human relationships between mothers and sons, sons and lovers, and husband and wives from a dazzlingly original, critically acclaimed writer.

    Detective Arthur Chupplejeep and Police Officer Pankaj are called to investigate. From their experience this should be a straightforward case, but in a small village like Utol, everybody has something to hide. Suspects soon start coming out of the woodwork. Bala, the pau wallah, has a history with the deceased that he has taken great care to conceal. Then there is Sandeep Shah’s lover and her jealous partner. Even the victim’s family seem to have a good enough motive to kill. To top it all, the telephone number of local moneylender, Sanjog Viraj, is found tucked under the victim’s bed. He looks like a key suspect, but everybody knows Sanjog is more like a Pomfret than a shark. Detective Chupplejeep and Pankaj have their work cut out, sifting through village life, rumour and gossip to get to the truth. But along with solving the case, Detective Chupplejeep has his own problems. His girlfriend, Christabel, is growing impatient with his failure to put a ring on her finger and with his fortieth birthday fast approaching and a recent black mark against his name from the Inspector General of Police, Chupplejeep is having doubts about his professional competence. His dream of being Goa’s answer to Poirot is far from becoming a reality. As the mystery of the body deepens, and the pressures at home begin to weigh on the Detective’s mind, will Chupplejeep be able to solve the case and return peace to the sleepy village of Utol once again?

    In an ancient house in the city of Srinagar, Faiz paints exquisite papier mache pencil boxes for tourists. Evening is beginning to slip into night when he sets off for the shrine. There he finds the woman with the long black hair. Roohi begs for the boy of her dreams to come and take her away. She wants a love story, an age-old tale of love, war, temptation, duty and choice.