Transcripts of lectures present to an Honors Book of Morman class at BYU,1988-1990Has the smallest print I have every seen!!

    As her career took her around the globe over the next two years, Rosie experienced the highs and lows of the fashion industry and learned firsthand the strength found in being true to yourself, listening to guidance from the Spirit, and discovering confidence as a single LDS woman. Now retired from modeling, Rosie shares her inspiring true story of how focusing on developing her mind and heart in the process of becoming more like Christ blessed her with opportunities and challenges she could never have imagined!

    They embrace the details, then lay them out systematically as seen thru the eyes of the detectives, victims & perpetrator. The darkest secrets unravel gradually, allowing readers fleeting glimpses of the infamous salamander as it ducks in & out of its fabricator's head. What was the salamander letter & why were so many people determined to possess & conceal it? Why was this one of the most unusual cases in American forensic history? A skilled con artist by anyone's assessment, Mark Hofmann eluded exposure by police & document authenticators--the FBI, Library of Congress, the LDS church historical department & polygraph experts--until George Throckmorton discovered the tell-tale microscopic alligatoring that was characteristic of the forgeries. What ensued was a suspense-ridden cat-&-mouse game between seasoned prosecutors & a clever, homicidal criminal. In the end, this story verifies the saying that sometimes truth is stranger than fiction.

    In the spring of 2013, Jeremy was approached and asked by a Church Education System (CES) Director to share his concerns and questions about the LDS Church's origins, history, and current practices. In response, Jeremy wrote what later became publicly known as Letter to a CES Director.

    Challenging the commonly held assumption that the “moral majority” backed Donald Trump for purely pragmatic reasons, Du Mez reveals that Donald Trump in fact represents the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values.Jesus and John Wayne is a sweeping account of the last seventy-five years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism, or in the words of one modern chaplain, with “a spiritual badass.” As Du Mez explains, the key to understanding this transformation is to recognize the role of culture in modern American evangelicalism. Many of today’s evangelicals may not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical popular culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done.Trump, in other words, is hardly the first flashy celebrity to capture evangelicals’ hearts and minds, nor is he the first strongman to promise evangelicals protection and power. Indeed, the values and viewpoints at the heart of white evangelicalism today—patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community—are likely to persist long after Trump leaves office.A much-needed reexamination, Jesus and John Wayne explains why evangelicals have rallied behind the least-Christian president in American history and how they have transformed their faith in the process, with enduring consequences for all of us.

    This is vintage Krakauer, an utterly compelling work of nonfiction that illuminates an otherwise confounding realm of human behavior.Jon Krakauer’s literary reputation rests on insightful chronicles of lives conducted at the outer limits. In Under The Banner of Heaven: A Story of Violent Faith, he shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders. At the core of his book is an appalling double murder committed by two Mormon Fundamentalist brothers, Ron and Dan Lafferty, who insist they received a revelation from God commanding them to kill their blameless victims. Beginning with a meticulously researched account of this "divinely inspired" crime, Krakauer constructs a multilayered, bone-chilling narrative of messianic delusion, savage violence, polygamy, and unyielding faith. Along the way, he uncovers a shadowy offshoot of America’s fastest-growing religion, and raises provocative questions about the nature of religious belief.Krakauer takes readers inside isolated communities in the American West, Canada, and Mexico, where some forty-thousand Mormon Fundamentalists believe the mainstream Mormon Church went unforgivably astray when it renounced polygamy. Defying both civil authorities and the Mormon establishment in Salt Lake City, the leaders of these outlaw sects are zealots who answer only to God. Marrying prodigiously and with virtual impunity (the leader of the largest fundamentalist church took seventy-five "plural wives," several of whom were wed to him when they were fourteen or fifteen and he was in his eighties), fundamentalist prophets exercise absolute control over the lives of their followers, and preach that any day now the world will be swept clean in a hurricane of fire, sparing only their most obedient adherents.Weaving the story of the Lafferty brothers and their fanatical brethren with a clear-eyed look at Mormonism’s violent past, Krakauer examines the underbelly of the most successful homegrown faith in the United States, and finds a distinctly American brand of religious extremism. The result is vintage Krakauer, an utterly compelling work of nonfiction that illuminates an otherwise confounding realm of human behavior.

    Clamorous and angry, they were hunting down a man they saw as a grave threat to their otherwise quiet lives: the founding prophet of Mormonism, Joseph Smith. They wanted blood.At thirty-nine years old, Smith had already lived an outsized life. In addition to starting his own religion and creating his own “Golden Bible”—the Book of Mormon—he had worked as a water-dowser and treasure hunter. He'd led his people to Ohio, then Missouri, then Illinois, where he founded a city larger than fledgling Chicago. He was running for president. And, secretly, he had married more than thirty women.In American Crucifixion, Alex Beam tells how Smith went from charismatic leader to public enemy: How his most seismic revelation—the doctrine of polygamy—created a rift among his people; how that schism turned to violence; and how, ultimately, Smith could not escape the consequences of his ambition and pride.Mormonism is America's largest and most enduring native religion, and the “martyrdom” of Joseph Smith is one of its transformational events. Smith's brutal assassination propelled the Mormons to colonize the American West and claim their place in the mainstream of American history. American Crucifixion is a gripping story of scandal and violence, with deep roots in our national identity.

    "Some of my gay friends—as well as some of the LDS friends—are a little surprised that I think it's possible to be a gay Mormon."In That We May Be One, Tom Christofferson shares perspectives gained from his life's journey as a gay man who left The Church of Jesus Christ of Latter-day Saints and then returned to it. After having asked to be excommunicated from the faith he was raised in, Tom spent two decades in a loving relationship with a committed partner. But gradually, the love of family, friends, and strangers and the Spirit of the Lord worked on him until he found himself one night sitting in his car in front of the bishop's house...This book is about the lessons Tom, his family, and his fellow Saints learned while trying to love as God loves. It is about the scope and strength of this circle of love and about how learning the truth of our relationship with God draws us to Him. For anyone who has wondered how to keep moving forward in the face of difficult decisions and feelings of ambiguity; for anyone who needs to better understand the redeeming power of our Savior, Jesus Christ; for anyone who seeks to love more fully; this book offers reassurance and testimony of God's love for all of His children.

    Looking at current administrative and cultural practices, the author explains why some women struggle with the gendered divisions of labor. She then examines ample real-life examples that are currently happening in local settings around the country that expand and reimagine gendered practices. Readers will understand how to evaluate possible pain points in current practices and propose solutions that continue to uphold all mandated church policies. Readers will be equipped with the tools they need to have respectful, empathetic and productive conversations about gendered practices in Church administration and culture.

    It places the infamous event at the Carthage jail (1846) and the subsequent murder-conspiracy trial in the context of Mormon and American legal history, and deals with the question of achieving justice when crimes are politically motivated and popularly supported.

    Many of the three thousand hardy souls who trudged across thirteen hundred miles of prairie, desert, and mountain from 1856 to 1860 were European converts to the Mormon faith. Without funds for wagons and oxen, they carried their possessions in two-wheeled carts powered and aided by their own muscle and blood. Some of the weary travelers would finally be welcomed by their brethren in Salt Lake City; others would go to wayside graves or get caught in early winter storms in the Rockies and hope to be rescued by the parties sent out by Brigham Young. The migration is described in Handcarts to Zion, which draws on diaries and reports of the participants, rosters of the ten companies, and a collection of the songs sung on the trail and at "The Gathering." LeRoy R. Hafen and Ann W. Hafen dedicated the book to his mother, Mary Ann Hafen, who wrote about the long journey in Recollections of a Handcart Pioneer of 1860: A Woman’s Life on the Mormon Frontier, also a Bison Book.

    

    Unlike most of our conversations, which deal with family updates and the like, he began this call with a rather firm declaration. "I know what your next book should be," he said. I had recently completed a book with two dear friends, the late Rex E. Lee and his wife, Janet-and I responded that I did not have plans to write another book. He continued, undeterred, "No, you need to write a biography of  James E. Faust." Though still half asleep, I knew immediately that he was right, but I asked him anyway why he would make this suggestion. His answer was simple: "Because he's a good man, and the members of the Church don't know enough about him." Not knowing President Faust, but feeling a need to act on my father's suggestion, I passed the idea along to Sheri Dew, who is the vice-president of publishing at Deseret Book and a long-time friend. She, in turn, discussed it with Ron Millett, president of Deseret Book, and the two of them arranged to meet with President Faust and discuss the idea with him. He listened politely and said he would consider their proposal and then let them know of his decision. Having read, some months later, his journal entry for that day, I know that his initial reaction was a preference that such a book not be done. But after several weeks of discussion with his wife, family members, and a few close associates, he informed Ron and Sheri that he would agree to have a book done-but with two conditions: First, that the biography be brief; and, second,  that a selection of his teachings be included in the same volume.

    Reflecting his talent for combining history and theology, B. H. Roberts considered the parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, which predated publication of the Latter-day Saint scripture by seven years. If the Book of Mormon reflects misconceptions current in Joseph Smith's day regarding Indian origins are its theological claims suspect, Roberts wondered.In this and other research, it was Roberts's proclivity to go wherever the evidence took him -- in this case to anticipate and defend against potential future problems but also to discover for himself the truth of the matter. Yet the manuscript was poorly received by his colleagues. For other church leaders, institutional priorities overshadowed epistemological integrity; the questions Roberts raised would remain unaddressed.Roberts's path-breaking work has been judged by editor Brigham D. Madsen to be methodologically sound and as relevant today as when it was first penned. Madsen includes the documents' provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, and other scholarly apparata.

    They left too late from England in their 6,000 mile journey to the Salt Lake Valley. Nearly one fifth of these 1200 pioneers perished in the worst overland migration disaster in American history. The tragedy could have been catastrophic had a rescue effort not been launched immediately upon learning of their plight. More than a hundred wagon teams were ultimately involved in perhaps one of the greatest rescue efforts in 19th century America.