It portrays a fallen provincial world reminiscent of the town of N found in Gogol's Dead Souls, a place populated with characters who are petty, grasping, perfidious, and cruel, quite unlike the positive heroes of socialist realist novels.

    Petersburg was the haunt of poets, artists, and musicians, a place to meet, drink, read, brawl, celebrate, and stage performances of all kinds. It has since become a symbol of the extraordinary literary ferment of that time. It was then that Alexander Blok composed his apocalyptic sequence “Twelve”; that the futurists Velimir Khlebnikov and Vladimir Mayakovsky exploded language into bold new forms; that the lapidary lyrics of Osip Mandelstam and plangent love poems of Anna Akhmatova saw the light; that the electrifying Marina Tsvetaeva stunned and dazzled everyone. Boris Pasternak was also of this company, putting together his great youthful hymn to nature, My Sister, Life. It was a transforming moment—not just for Russian but for world poetry—but a short-lived one. Within little more than a decade, revolution and terror were to disperse, silence, and destroy almost all the poets of the Stray Dog cabaret.

    Sea-devil has appeared in the Rio de la Plata. Weird cries out at sea, slashed fishermen's nets, glimpses of a most queer creature astride a dolphin leave no room for doubt. The Spaniard Zurita, greed overcoming his superstition, tries to catch Sea-devil and force it to pearl-dive for him but fails. On a lonely stretch of shore, not far from Buenos Aires, Dr. Salvator lives in seclusion behind a high wall, whose steel-plated gates only open to let in his Indian patients. The Indians revere him as a God but Zurita has a hunch that the God on land and the devil in the sea have something in common. Enlisting the help of two wily Araucanian brothers he sets out to probe the mystery. As action shifts from the bottom of the sea to the Spaniard's schooner The Jellyfish and back again, with interludes in sun-drenched Buenos Aires and countryside, the mystery of Ichthyander the sea-devil is unfolded before the reader in a narrative as gripping as it informative.

    Included are pieces from many of the acknowledged masters of Russian literature - including Pushkin, Turgenev, Dostoyevsky, Tolstoy, and Solzhenitsyn - alongside tales by long-suppressed figures such as the subversive Kryzhanowsky and the surrealist Shalamov. Whether written in reaction to the cruelty of the bourgeoisie, the bureaucracy of communism or the torture of the prison camps, they offer a wonderfully wide-ranging and exciting representation of one of the most vital and enduring forms of Russian literature.

    Although he would prefer to write short stories, he earns a living composing obituaries for a newspaper. He longs to see his work published, yet the subjects of his obituaries continue to cling to life. But when he opens the newspaper to see his work in print for the first time, his pride swiftly turns to terror. He and Misha have been drawn into a trap from which there appears to be no escape.

    An excerpt of the book was hailed by Tibor Fisher in the Guardian as “right up there with Catch-22 and Michael Herr’s Dispatches,” and the book won Russia’s inaugural Debut Prize, which recognizes authors who write “despite, not because of, their life circumstances.” In 1995, Arkady Babchenko was an eighteen-year-old law student in Moscow when he was drafted into the Russian army and sent to Chechnya. It was the beginning of a torturous journey from naïve conscript to hardened soldier that took Babchenko from the front lines of the first Chechen War in 1995 to the second in 1999. He fought in major cities and tiny hamlets, from the bombed-out streets of Grozny to anonymous mountain villages. Babchenko takes the raw and mundane realities of war—the constant cold, hunger, exhaustion, filth, and terror—and twists it into compelling, haunting, and eerily elegant prose. Acclaimed by reviewers around the world, this is a devastating first-person account of war by an extraordinary storyteller.

    It includes stories by Chekhov, Gorky, Bunin, Zamyatin, Babel, Nabokov, Solzhenitsyn, and Voinovich; excerpts from Andrei Bely's Petersburg, Mikhail Bulgakov's The Master and Margarita, Boris Pasternak's Dr. Zhivago, and Sasha Solokov's A School for Fools; the complete text of Yuri Olesha's 1927 masterpiece Envy; and poetry by Alexander Blok, Anna Akhmatova, and Osip Mandelstam.

    From the author of The Life and Extraordinary Adventures of Private Ivan Chonkin comes a brilliant new novel spanning 50 years of Russian history--from the tumult following the Second World War to the chaos of today's new Russia.

    I t was enthusiastically received by the Russian society and remained his least controversial and most widely-read novel until the end of the 19th century. It was turned into a movie by Andrey Konchalovsky in 1969.The novel's protagonist is Fyodor Ivanych Lavretsky, a nobleman who shares many traits with Turgenev. The child of a distant, Anglophile father and a serf mother who dies when he is very young, Lavretsky is brought up at his family's country estate home by a severe maiden aunt, often thought to be based on Turgenev's own mother who was known for her cruelty.

    The story recounts the love between his new sister-in-law Jamilia and a local crippled young man, Daniyar, while Jamilia's husband, Sadyk, is away at the front during World War II.Based on clues in the story, it takes place in northwestern Kyrgyzstan, presumably Talas Province. The story is backdropped against the collective farming culture which was early in its peak in that period.Chingiz Aïtmatov was born in Kyrgyzstan in 1928. His work appeared in over one hundred languages, and received numerous awards, including the Lenin Prize. He was the Kyrgyz ambassador to the European Union, NATO, UNESCO and the Benelux countries.Translated by James Riordan.

    The story relates the formative experiences of Vadim at school and with women before he turns to drug abuse and the philosophical reflections to which it gives rise. Although Ageyev makes little explicit reference to the Revolution, the novel's obsession with addictive forms of thinking finds resonance in the historical background, in which "our inborn feelings of humanity and justice" provoke "the cruelties and satanic transgressions committed in its name.

    They know how to beat it and how to endure. Quarantined in a Leningrad maternity ward after giving birth, ten women from all walks of Soviet life amuse themselves by telling stories—stories that provide an astonishingly intimate and dramatic insight into the lives of Russia today.The women recount one hundred stories—one story told each day by each of the ten women for ten days—on such themes as love, jealousy, infidelity, seduction, farcical sex, money, revenge, and finally, happiness. Beneath their gossip runs the stark reality of a society torn apart by suicide, divorce, and alcoholism; by the difficulties of finding food and a place to live; by the threat of harrowing imprisonment. Voznesenskaya writes vividly about everyday Soviet life as well as politics, and her revealing book conveys a passionate belief in the spiritual strength of the Russian woman, to which readers everywhere will respond with sympathy and shocks of recognition.

    In the last two years of his life, the Sicilian aristocrat Giuseppe Tomasi di Lampedusa, in addition to his internationally celebrated novel, The Leopard, also composed three shorter pieces of fiction that confirm and expand our picture of his brilliant late-blooming talent.In the parable-like Joy and the Law, a mediocre clerk in receipt of an unexpected supplement to his Christmas bonus (an awkwardly outsize version of the traditional panettone) finds his visions of domestic bliss upset by unwritten rules of honor and obligation.At the heart of the collection stands The Siren and its redoubtable hero, Professor La Ciura, the only Hellenist scholar to claim firsthand experience of ancient Greek—from the mouth of the beautiful half-human sea creature he loved in his youth.The volume closes with the last piece of writing completed by the author, The Blind Kittens, a story originally conceived as the first chapter of a follow-up to The Leopard, a novel that would have traced the post-unification emergence of a new agrarian ruling class in Sicily, coarser than its predecessor but equally blind to the inexorable march of change.This elegant new translation of Lampedusa’s complete short fiction, the first by a single hand, updates and corrects previously available English versions.

    It is wintertime, late December: a species of "now." A narrator—Tsypkinis on a train going to Leningrad. And it is also mid-April 1867. The newly married Dostoyevskys, Fyodor, and his wife, Anna Grigor'yevna, are on their way to Germany, for a four-year trip. This is not, like J. M. Coetzee's The Master of St. Petersburg, a Dostoyevsky fantasy. Neither is it a docu-novel, although its author was obsessed with getting everything "right." Nothing is invented, everything is invented. Dostoyevsky's reckless passions for gambling, for his literary vocation, for his wife, are matched by her all-forgiving love, which in turn resonates with the love of literature's disciple, Leonid Tsypkin, for Dostoyevsky. In a remarkable introductory essay (which appeared in The New Yorker), Susan Sontag explains why it is something of a miracle that Summer in Baden-Baden has survived, and celebrates the happy event of its publication in America with an account of Tsypkin's beleaguered life and the important pleasures of his marvelous novel.

    In their obsessions, Gass’s Midwestern dreamers are like the "grotesques" of Sherwood Anderson, but in their hyper-linguistic streams of consciousness, they are the match for Joyce’s Dubliners. First published in 1968, this book begins with a beguiling thirty-three page essay and has five fictions: the celebrated novella "The Pedersen Kid," "Mrs. Mean," "Icicles," "Order of Insects," and the title story.