Beginning in the late 19th century, many intellectuals began to insist that scientific knowledge conflicts with traditional theistic belief—that science and belief in God are “at war.” Philosopher of science Stephen Meyer challenges this view by examining three scientific discoveries with decidedly theistic implications. Building on the case for the intelligent design of life that he developed in Signature in the Cell and Darwin’s Doubt, Meyer demonstrates how discoveries in cosmology and physics coupled with those in biology help to establish the identity of the designing intelligence behind life and the universe. Meyer argues that theism — with its affirmation of a transcendent, intelligent and active creator — best explains the evidence we have concerning biological and cosmological origins. Previously Meyer refrained from attempting to answer questions about “who” might have designed life. Now he provides an evidence-based answer to perhaps the ultimate mystery of the universe. In so doing, he reveals a stunning conclusion: the data support not just the existence of an intelligent designer of some kind—but the existence of a personal God.

    Montgomery heard a local story about a great flood that bore a striking similarity to Noah's Flood. Intrigued, Montgomery began investigating the world's flood stories and, drawing from historic works by theologians, natural philosophers, and scientists, discovered the counter-intuitive role Noah's Flood played in the development of both geology and creationism. Steno, the grandfather of geology, even invoked the Flood in laying geology's founding principles based on his observations of northern Italian landscapes. Centuries later, the founders of modern creationism based their irrational view of aglobal flood on a perceptive critique of geology. With an explorer's eye and a refreshing approach to both faith and science, Montgomery takes readers on a journey across landscapes and cultures. In the process we discover the illusive nature of truth, whether viewed through the lens of science or religion, and how it changed through history and continues changing, even today.

    We care about how things are made. We want to invest in our neighbor, not a distant executive. We choose to spend more for responsibly produced, locally sold, higher quality chocolate than for the Hershey bar we enjoyed a few years ago. The popularity of farmers markets, bakery bread, house concerts, craft-brewed beer, and boutique coffee shops reflects this renewed interest in important premodern ethics, but is there a deeper truth here to be discovered by people of faith? Might these distinctly earthy things possess a uniquely biblical flavor amidst a culture of automation and excess?