That much is indisputable. So, First-Wave feminists held rallies for women's suffrage. Second-Wave feminists marched for Prohibition, jobs, and abortion. Today, Third-Wave feminists stand firmly for nobody's quite sure what. But modern women—who use psychotherapeutic antidepressants at a rate never before seen in history—need liberating now more than ever. The truth is, feminists don't know what liberation is. They have led us into a very boring dead end.Eve in Exile sets aside all stereotypes of mid-century housewives, of China-doll femininity, of Victorians fainting, of women not allowed to think for themselves or talk to the men about anything interesting or important. It dismisses the pencil-skirted and stiletto-heeled executives of TV, the outspoken feminists freed from all that hinders them, the brave career women in charge of their own destinies. Once those fictionalized stereotypes are out of the way—whether they're things that make you gag or things you think look pretty fun—Christians can focus on real women. What did God make real women for?

    Discourse seems futile when we are no longer a people with shared principles or even a shared understanding of reality. What seems obvious to one person is patently absurd to the next.    This collapse of meaning is not accidental. It has been plotted and documented for decades, and now presents in its current form as Woke ideology.   Awake, Not Woke unmasks this ideology by examining its history, major players, premises, and tactics, showing us that “Wokeness” at its core is an ideology of rupture. Indeed, it is an ideology with fundamentalist and even cult-like characteristics that is on a collision course with Christianity.   With a wit and clarity that both exposes the absurd and mourns the brokenness of our culture,  Noelle Mering provides answers to such questions as:      Why does tolerance seem to only go in one direction?How does the ideology create enemies, eroding friendship across the sexes and races?Why is violence the natural end of Woke ideology?Why are the Woke considered blameless?Why have politics become all-absorbing?Why is the corruption of children a logical outgrowth of Woke principles?How is the movement fundamentally a rejection of the Logos?  This is a spiritual battle, and it is not accidental. The architects of revolution have long known that the transformation of the West had to come by way of destabilizing the social, familial, and religious pieties of a citizenry.   But there is a road to restoration, and it begins with identifying and understanding the operating principles of the Woke movement. While the revolution is a counterfeit religion resulting in alienation and division, the One True Faith brings restoration. It is this restoration -- of the person, the family, and the Faith -- for which we all hunger and is the most fitting avenue toward a more harmonious and whole society

    He was beaten and tortured by the sheriff and state police. But through it all he returned good for evil, love for hate, progress for prejudice and brought hope to black and white alike. The story of John Perkins is no ordinary story. Rather, it is a gripping portrayal of what happens when faith thrusts a person into the midst of a struggle against racism, oppression and injustice. It is about the costs of discipleship--the jailings, the floggings, the despair, the sacrifice. And it is about the transforming work of faith that allowed John to respond to such overwhelming indignities with miraculous compassion, vision and hope.

    We are called to do the same. But evangelism can be difficult--even intimidating. With all the evangelism resources available, where should you turn to find advice on how to share the Good News with others? Robert E. Coleman says the answers aren't found in TV evangelism, easy-evangelism guidebooks, or the latest marketing techniques. Rather, he looks to the Bible, to the ultimate example found in Jesus Christ. For more than forty years this classic, biblical look at evangelism has challenged and instructed over three million readers. Now repackaged for a new generation, The Master Plan of Evangelism is as fresh and relevant as ever. Join the movement and discover how you can minister to the people God brings into your life.

    In a way, it's a book Augustine has written about each of us. Popular speaker and award-winning author James K. A. Smith has spent time on the road with Augustine, and he invites us to take this journey too, for this ancient African thinker knows far more about us than we might expect.Following Smith's successful You Are What You Love, this book shows how Augustine can be a pilgrim guide to a spirituality that meets the complicated world we live in. Augustine, says Smith, is the patron saint of restless hearts--a guide who has been there, asked our questions, and knows our frustrations and failed pursuits. Augustine spent a lifetime searching for his heart's true home and he can help us find our way. "What makes Augustine a guide worth considering," says Smith, "is that he knows where home is, where rest can be found, what peace feels like, even if it is sometimes ephemeral and elusive along the way." Addressing believers and skeptics alike, this book shows how Augustine's timeless wisdom speaks to the worries and struggles of contemporary life, covering topics such as ambition, sex, friendship, freedom, parenthood, and death. As Smith vividly and colorfully brings Augustine to life for 21st-century readers, he also offers a fresh articulation of Christianity that speaks to our deepest hungers, fears, and hopes.

    But after his church’s community lost nine young men to violence in a few short months, Mather came to see that the poor didn’t need his help—he needed theirs.This is the story of how one church found abundance in a com-munity of material poverty. Viewing people—not programs, finances, or service models—as their most valuable resource moved church members beyond their own walls and out into the streets, where they discovered folks rich in strength, talents, determination, and love.Mather’s Having Nothing, Possessing Everything will inspire readers to seek justice in their own local communities and to find abundance and hope all around them.

    Encounter Him for yourself as you make His characteristics a part of your daily patterns.Holy Habits tells how the authors' examination of the names of God enabled them to begin living intentionally.Learn to develop a lasting relationship with God that will give you a life full of purpose and direction.Includes discussion questions.• 12-session Bible study

    Major W. Ian Thomas takes a refreshing look at the pure thrill of living victoriously as you embrace the living Savior’s presence within you. The more you become genuinely and relentlessly available to Christ, the more He can take over so that your Christian walk becomes vibrant and effective! This inspiring devotional, along with the application questions at the end of each reading, will help you focus consistently on Jesus Himself so you can serve and enjoy Him at an entirely new level and dimension. You can try to steer clear of sin. Avoid temptation. Refuse to steal, lie, or use drugs and alcohol. You can indeed try to be sinless. But that is still you. And you are still trying. Jesus Christ was not holy because He focused His efforts on avoiding sin. Instead, “He refused to allow there to be any possible explanation for the quality of His life but the Father, as God, dwelling in Him, as Man,” writes Major W. Ian Thomas. So whom do you want dwelling in you? More of you? Or all of Christ? Story Behind the BookMajor W. Ian Thomas was twelve years old when he accepted the Lord with a simple prayer. But by nineteen, “I had been reduced to spiritual exhaustion,” he says, “with no hope or reason for going on.” It was then that he discovered the life-transforming secret of the indwelling life of the living Lord Jesus Christ. God gave him a message through Galatians 2:20, where he learned to say, “Lord Jesus, I can’t—You never said I could—but You can, and always said You would. That is all I need to know.” Major Thomas came to understand it was Christ Himself living through him who would do His work. This is the message he has been passionately proclaiming all his life.

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.

    As Teilhard de Chardin did in The Divine Milieu, Ilia Delio reveals the sacrament of God at work in the world. She also explores the spiritual evolution within each of us and suggests that it will change the cosmos as well as the church. She shows that we are at a stage in evolution where our choices will determine what happens next. "Love," she writes, "always seeks the best for the beloved but God is a beggar of love who waits at the soul's door without daring to force it open. The question of Christ emerging as the personal center of the universe is not a question of yes or no but a question of how that love will evolve." She makes one thing perfectly clear: it is happening and the evidence is astounding.The Emergent Christ is an antidote to the new atheism that says there is no place in evolution for God, let alone a God of love. It is also a spiritual tonic for Christians interested in understanding their place and purpose in this evolving universe.

    Are we for them or against them?" Kent Annan was talking with his eight-year-old son about the immigrant and refugee crises around the world. His son's question, innocent enough in the moment, is writ large across our society today. How we answer it, Annan says, will reveal a lot about what kind of family, community, or country we want to be. In You Welcomed Me, Annan explores, in his usual compelling way, how fear and misunderstanding can motivate our responses to people in need. Instead, he invites us into stories of welcome—stories that lead us to see the current refugee and immigrant crisis in a new light. He also lays out simple practices for a way forward: confessing what separates us, listening well, and partnering with, not patronizing, those in need. His stories draw us in, and the practices send us out prepared to cross social and cultural divides. In this wise, practical book, Annan invites us to answer his son's question with confident conviction: "We're for them"—and to explore with him the life-giving implications of that answer.

    God is also sending invitations. Sometimes they seem less compelling than anything on my to-do list. Why would I want to say yes to the invitation to rest when I'm already so far behind? Why follow when I could lead? Why accept invitations to weep or to admit I am wrong or to wait? Saying yes might slow me down, sabotage my agenda and even undo who I think I am. Adele Calhoun, author of the popular Spiritual Disciplines Handbook, offers a book about invitations like these--divine invitations we miss or ignore because we've said yes to going with the cultural flow. While these invitations from God can sometimes be difficult to accept, they can heal and restore even as they shape where we go, what we do and who we become. What we say yes to, what we say no to forms the terrain of our future. Included in this book are reflection questions and exercises as well as overview charts with recommended disciplines to guide you through each theme. As you attend to the often hidden, quiet voice of the Great Inviter, you will find yourself as God created you to be.

    Rising generations are passionately committed to making a difference. Today's young adults want to save the world. But it's not quite that simple. Liking Facebook pages only goes so far. As today's faith-based activists move from awareness to mobilization, we bump up against the complexities of intractable global problems. Despite our good intentions, there are limits to what any of us can accomplish. So disillusionment and compassion fatigue threaten us on one hand, while empty slacktivism derails us on the other. Tyler Wigg-Stevenson gives a perceptive analysis and critique of what we can and cannot do to change the world. As activist movements mature, we need a fundamental reorientation to the fact that we are not the center of the story. Only God can save the world, and yet we can still seek to be faithful in our pursuit of justice and peace. Wigg-Stevenson's own pilgrimage shows what a more sustainable kingdom-oriented activism might look like as we move from causes to calling, deepening our vocation as disciples and ministers of Christ. The world is not ours to save. And that's okay. Discover why.

    Shalom is what the Kingdom of God looks like. Shalom is when all people have enough. It’s when families are healed. It’s when churches, schools, and public policies protect human dignity. Shalom is when the image of God is recognized in every single human.Shalom is our calling as followers of Jesus’s gospel. It is the vision God set forth in the Garden and the restoration God desires for every relationship.     What can we do to bring shalom to our nations, our communities, and our souls? Through a careful exploration of biblical text, particularly the first three chapters of Genesis, Lisa Sharon Harper shows us what “very good” can look like today, even after the Fall.   Because despite our anxious minds, despite division and threats of violence, God’s vision remains: Wholeness for a hurting world. Peace for a fearful soul. Shalom.

    And for most of them, there can be no Easter without Lent, the season that leads up to it.A time for self-denial, soul-searching, and spiritual preparation, Lent is traditionally observed by daily reading and reflection. This collection will satisfy the growing hunger for meaningful and accessible devotions. Culled from the wealth of twenty centuries, the selections in Bread and Wine are ecumenical in scope, and represent the best classic and contemporary Christian writers. Includes approximately fifty readings on Easter and related themes by Thomas à Kempis, Frederick Buechner, Oswald Chambers, Alfred Kazin, Jane Kenyon, Søren Kierkegaard, Thomas Merton, Henri Nouwen, Christina Rossetti, Edith Stein, Walter Wangerin, William Willimon, Philip Yancey, and others.