From Russia to Turkey to India, nations that swore off faith in the last century—or even tried to stamp it out—are now run by avowedly religious leaders. Formerly secular conflicts like the one in Palestine have taken on an overtly religious cast. God Is Back shines a bright light on this hidden world of faith, from exorcisms in São Paulo to religious skirmishing in Nigeria, to televangelism in California and house churches in China. Since the Enlightenment, intellectuals have assumed that modernization would kill religion—and that religious America is an oddity. As God Is Back argues, religion and modernity can thrive together, and America is becoming the norm. Many things helped spark the global revival of religion, including the failure of communism and the rise of globalism. But, above all, twenty-first century religion is being fueled by a very American emphasis on competition and a customer- driven approach to salvation. These qualities have characterized this country’s faith ever since the Founders separated church and state, creating a religious free market defined by entrepreneurship, choice, and personal revelation. As market forces reshape the world, the tools and ideals of American evangelism are now spreading everywhere. The global rise of faith will have a dramatic and far- reaching impact on our century. Indeed, its destabilizing effects can already be seen far from Iraq or the World Trade Center. Religion plays a role in civil wars from Sri Lanka to Sudan. Along the tenth parallel, from West Africa to the Philippines, religious fervor and political unrest are reinforcing each other. God Is Back concludes by showing how the same American ideas that created our unique religious style can be applied around the globe to channel the rising tide of faith away from volatility and violence.

    This book takes up the question of what these changes mean—of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith is only one human possibility among others.

    Controversial decisions by the government are met with hundreds of lobbyists, millions of dollars of advertising spending, and a powerful grassroots response. How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views? Understanding the movement's history is key to answering this question. Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.For Marsden, fundamentalists are not just religious conservatives; they are conservatives who are willing to take a stand and to fight. In Marsden's words (borrowed by Jerry Falwell), "a fundamentalist is an evangelical who is angry about something." In the late nineteenth century American Protestantism was gradually dividing between liberals who were accepting new scientific and higher critical views that contradicted the Bible and defenders of the more traditional evangelicalism. By the 1920s a full-fledged "fundamentalist" movement had developed in protest against theological changes in the churches and changing mores in the culture. Building on networks of evangelists, Bible conferences, Bible institutes, and missions agencies, fundamentalists coalesced into a major protest movement that proved to have remarkable staying power.For this new edition, a major new chapter compares fundamentalism since the 1970s to the fundamentalism of the 1920s, looking particularly at the extraordinary growth in political emphasis and power of the more recent movement. Never has it been more important to understand the history of fundamentalism in our rapidly polarizing nation. Marsen's carefully researched and engrossing work remains the best way to do just that.

    In Jesus, Parini turns the powerful narrative skill he’s wielded over the course of a four-decade career to a figure who’s dominated our collective imagination and cultural iconography for over twenty centuries.   The main trend of modern theology has hinged on the notion of “demythologizing” Jesus. Parini’s book seeks to re-mythologize him, considering the story in all its mythical radiance, taking Jesus as the human face of God. It asks: What’s so moving about Jesus’s story that millions of people over two millennia have considered it a paradigm for living?   Far from dogmatic, Parini looks at the many ways in which Jesus has been viewed and dramatizes the transformation from Jesus to Christ, man to myth, and obscure Jewish carpenter to someone who pointed a finger toward God and said with conviction: This is the way. Follow me.

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."

    But what is the ultimate source of these gifts? Bestselling author and professor Thomas E. Woods, Jr. provides the long neglected answer: the Catholic Church. Woods’s story goes far beyond the familiar tale of monks copying manuscripts and preserving the wisdom of classical antiquity. In How the Catholic Church Built Western Civilization, you’ll learn: · Why modern science was born in the Catholic Church · How Catholic priests developed the idea of free-market economics five hundred years before Adam Smith · How the Catholic Church invented the university · Why what you know about the Galileo affair is wrong · How Western law grew out of Church canon law · How the Church humanized the West by insisting on the sacredness of all human life No institution has done more to shape Western civilization than the two-thousand-year-old Catholic Church—and in ways that many of us have forgotten or never known. How the Catholic Church Built Western Civilization is essential reading for recovering this lost truth.

    Delves into the historical background of virtually everything people find hard to understand about our Religion, such as priestly celibacy, sacred images, the Church and the Bible, the primacy of Peter, Communion under one kind, invocation of the Saints, etc. First published in 1876, when there was much anti-Catholic sentiment in the U.S., it sold 1.4 million copies in 40 years and has been reprinted many times since.

    This marvelous book will show you how to read the signs of the times and prepare you to bear yourself as a Christian no matter what the future holds. "Reading this book was one of the greatest graces of my life!" St. Therese of Lisieux

    God has designed motherhood as part of his greater plan to draw people to himself--instilling all women, whether called to traditional mothering or not, with an eternal purpose in nurturing others.In this book, Gloria Furman searches the Scriptures for the mission of God in motherhood. She opens our eyes to God's life-giving promises--promises intended to empower each and every woman as she makes disciples in her home, in her neighborhood, and around the world.

    Raised in a secular home by staunchly liberal parents, he fit right in with Brown's sweatshop-protesting, fair-trade coffee-drinking, God-ambivalent student body. So when he had a chance encounter with a group of students from Liberty University, a conservative Baptist university in Lynchburg, Virginia, he found himself staring across a massive culture gap. But rather than brush the Liberty students off, Roose decided to do something much bolder: he became one of them.Liberty University is the late Rev. Jerry Falwell's proudest accomplishment - a 10,000-student conservative Christian training ground. At Liberty, students (who call themselves "Champions for Christ") take classes like Introduction to Youth Ministry and Evangelism 101. They hear from guest speakers like Mike Huckabee and Karl Rove, they pray before every class, and they follow a 46-page code of conduct called "The Liberty Way" that prohibits drinking, smoking, R-rated movies, contact with the opposite sex, and witchcraft. Armed with an open mind and a reporter's notebook, Roose dives into life at Bible Boot Camp with the goal of connecting with his evangelical peers by experiencing their world first-hand.Roose's semester at Liberty takes him to church, class, and choir practice at Rev. Falwell's Thomas Road Baptist Church. He visits a support group for recovering masturbation addicts, goes to an evangelical hip-hop concert, and participates in a spring break mission trip to Daytona Beach, where he learns how to convert bar-hopping co-eds to Christianity. Roose struggles with his own faith throughout, and in a twist that could only have been engineered by a higher power, he conducts what would turn out to be the last in-depth interview of Rev. Falwell's life. Hilarious and heartwarming, respectful and thought-provoking, Roose's embedded report from the front lines of the culture war will inspire and entertain believers and non-believers alike.

    Prostitutes and pagans, tax collectors and tricksters. The more unlikely, the more it seemed to please God and to demonstrate his power, might, and mercy. America in the 1960s and 1970s was full of unlikely people--men and women who had rejected the stuffy religion of their parents' generation, who didn't follow the rules, didn't fit in. The perfect setting for the greatest spiritual awakening of the 20th century.With passion and purpose, Greg Laurie and Ellen Vaughn tell the amazing true story of the Jesus Movement, an extraordinary time of mass revival, renewal, and reconciliation. Setting fascinating personal stories within the context of one of the most tumultuous times in modern history, the authors draw important parallels with our own time of spiritual apathy or outright hostility, offering hope for the next generation of unlikely believers--and for the next great American revival.Those who lived through the Jesus Revolution will find here an inspiring reminder of the times and people that shaped their lives and faith. Younger readers will discover a forgotten part of recent American history and, along with it, a reason to believe that God is not finished with their generation.

    The Golden Bough" describes our ancestors' primitive methods of worship, sex practices, strange rituals and festivals. Disproving the popular thought that primitive life was simple, this monumental survey shows that savage man was enmeshed in a tangle of magic, taboos, and superstitions. Revealed here is the evolution of man from savagery to civilization, from the modification of his weird and often bloodthirsty customs to the entry of lasting moral, ethical, and spiritual values.

    The making of a Roman official; Travels of a provincial governor; A Christian association; Offerings of wine & incenseChristianity as a burial society. Church or political club?; A sense of belonging; A Bacchic society; An obscure & secret associationThe piety of the persecutors. Roman religion & Christian prejudice; The practice of religion; "We too are a religious people"Galen: the curiosity of a philosopher. Philosophy & medicine; Christianity as a philosophical school; The practice of philosophy; The arbitrary god of the ChristiansCelsus: a conservative intellectual. Begging priests of Cybele & soothsayers; The deficiencies of Christian doctrine; Demythologizing the story of Jesus; An apostasy from Judaism; Religion & the social orderPorphyry: the most learned critic of all. In defense of Plato; The Jewish scriptures; The Christian New Testament; Philosophy from oracles; The religion of the emperor; Jesus not a magician; An unreasoning faithJulian the Apostate: Jewish law & Christian truth. The emperor's piety; Greek education & Christian values; Against the Galilaeans; The tribal god of Jews & Christians; An apostasy from JudaismEpilogueSuggestions for Further ReaderIndex

    The authors debunk 12 commonly accepted beliefs that cause bondage rather than liberty. They explain how nuggets of truth become cornerstones for error when wrongly understood, and they help build solid scriptural foundations that produce emotional freedom. Now with discussion guide.

    Acclaimed sociologist Christian Smith argues that this approach is misguided and unable to live up to its own claims. If evangelical biblicism worked as its proponents say it should, there would not be the vast variety of interpretive differences that biblicists themselves reach when they actually read and interpret the Bible. Smith describes the assumptions, beliefs, and practices of evangelical biblicism and sets it in historical, sociological, and philosophical context. He explains why it is an impossible approach to the Bible as an authority and provides constructive alternative approaches to help evangelicals be more honest and faithful in reading the Bible. Far from challenging the inspiration and authority of Scripture, Smith critiques a particular rendering of it, encouraging evangelicals to seek a more responsible, coherent, and defensible approach to biblical authority.