She never overcame her humble beginnings and when Willie Eubanks rescued her from the orphanage by marrying her, she ended up right back where she started. Living in the same cabin, she was born in twelve and a half years earlier. However, she grew to love Willie and was determined that she and Willie were not going to end up as her parents had. In addition, she wanted to make sure her children were not going to have to suffer through the same experiences she had.

    It's extremely selfish to think we are the only existing intelligent life. Science and religion are on the verge of discovering the truth. Super ancient societies and their archaeological evidence uncovered to this day is a vault of stored information waiting to be unlocked. All we need to do is find the key. Help us uncover the truth by learning about Ancient Earth Mysteries.

    We are born and raised to serve our lord and shogun. Our code dictates selflessness and death to be more honorable than failure, whether on the battlefield or even over the most insignificant dispute.In eighteenth-century Japan, the lord of a samurai clan is sentenced to death for an assault on castle grounds. As dictated by law, the clan must exact revenge on the one responsible for their lord’s death. However due to circumstances, the shogun forbids any such act, placing a band of masterless samurai at odds with themselves and the martial code by which they live and die. After much trial and hardship, the clan does the unthinkable and defies the shogun’s mandate in order to fulfill their duty to their late lord. In doing so, these legendary warriors will be forever remembered for inspiring the Way of the Warrior back into the hearts of their countrymen.If you like historical novels set in old Japan, martial arts action adventure stories or samurai films, discover 47 Ronin.

    When Kelli heads west on the orphan train as a helper, she expects to return to the orphanage and live her life there as an old maid, but once she sees the town of Emporia, she desires to stay.After overhearing a cowboy telling the general store owner that he is looking for a mail order bride, Kelli rushes forward to offer herself.Will Carter accept her as his wife? Will he adopt the small boy who is left over on the train? and what is the underlying reason that Carter wants a wife? Is it for love?and when a natural catastrophy takes place, will Kelli and Carter's rocky relationship be able to endure?Please leave a positive Review if you enjoy this story.If you enjoyed this story, your kids might like Orphan Train Riders Danny's New Life, and Orphan Train Riders Kathleen's Vision.If you enjoyed this, see other novella's and novels published by Lovely Christian Romance such as, Orphan Train Bride, Christmas Village Miracle, Sheriff Bride, Lucky in Shamrock Texas, Where's the Dickens, Christmas Rayne, Gambled Away, Mamma's Bells and Her Christmas Cowboywww.lovelychristianromance.com Lovely Christian Romance

    Scrolls" Series is a SPECIAL EDITION, DIRECTOR'S CUT of 'JERUSALEM SCROLLS' from the Thoenes' popular "Zion Legacy Series"**The voices inside her whisper, Forgiveness?Yes, for them, but never for you.…The story of Mary Magdalene, in her own wordsAs the harsh Jerusalem winter of 1948 wears on Rachel Sachar, beautiful holocaust survivor, prays for some word from her husband Moshe who vanished in the secret tunnels beneath Jerusalem. Then one night a stranger named Eben Golah arrives with a message from Moshe and the translation of the ancient diary of Mary Magdalene. Like Rachel, Mary was a beautiful child. Everyone said so. Tragedy struck, everything changed in Mary’s family. Her dreams of love and children of her own abruptly ended. No amount of wealth or male companionship can bring Mary what she really longs for, nor can they stop the voices calling, “Finish it! You have no reason to live. No hope…” But might there be a second chance…even for someone like her? Secretly, she wonders…2,000 years separate the tragic stories of Mary Magdalene and Rachel Sachar, and yet their lives lead to Yeshua of Nazareth in Old Jerusalem. Will these women find freedom and forgiveness? Or will Yeshua cast the first stone? This is Mary’s story, from her own diary, as translated by Jewish Haganah fighter and scholar Moshe Sachar in 1948, as he prepares to emerge from his hiding place in the secret library under besieged Jerusalem.DISCOVER THETRUTHTHROUGHFICTION™BODIE & BROCK THOENE(pronounced Tay-nee) have written more than 60 works of historical fiction. Their novels have sold more than 20 million copies and have won eight ECPA Gold Medallion awards. The Thoenes divide their time between London and Nevada.

    From all across the continent come tales of creation and love, of heroes and war, of animals, tricksters, and the end of the world. Alfonso Ortiz, an eminent anthropologist, and Richard Erdoes, an artist and master storyteller, Indian voices in the best folkloric sources of the nineteenth century to make this the most comprehensive and authentic volume of American Indian myths available anywhere.With black-and-white drawings throughoutPart of the Pantheon Fairy Tale and Folklore Library

    “Let the king know. Your servant kept his father’s sheep. There came a lion and a bear and took a lamb out of the flock. And when the lion arose against me, I caught the lion by his beard, and smote him, and slew him. I also slew the bear, my lord. This uncircumcised Philistine will be as one of them, seeing he has defied the armies of the living God. The LORD God that delivered me out of the paw of the lion and out of the paw of the bear, He will deliver me out of the hand of this Philistine.”The king’s eyes closed. “I fear to send you, my son. I fear what the giant will do to you. You have yet to witness his great strength.” He hesitated. “But I do believe the LORD is with you. I pray that He is. Our honor, our nation, our lives rest upon you, my servant. Go, and Jehovah be with you.”David left the tent, but only Jonathan followed him. The king’s son walked over to a pole that bore a flag of challenge. It had lain unused on the ground for these past forty days, but now Jonathan hoisted it high and slammed the butt hard into the earth to steady it. The red flag waved defiantly in the small breeze of the late afternoon.A roar of approval rose from the ranks of Hebrew soldiers, and from the valley below, Goliath beheld the challenge flag and beat upon his breastplate in pleased battle lust. He shouted, “Come then! Send me a man that we may fight!”David took a deep breath, eyeing the monstrous giant. Then he bounded down the slope to meet his fate and fulfill the duty of his anointing.

     It is the day before Empire Day – 4th July - the day each year when the British Empire marks the brutal crushing of the rebellion dignified by the treachery of the fifty-six delegates to the Continental Congress who were so foolhardy as to sign the infamous Declaration of Independence in Philadelphia on that day of infamy in 1776. It is nearly two hundred years since George Washington was killed and his Continental Army was destroyed in the Battle of Long Island and now New England, that most quintessentially loyal and ‘English’ imperial fiefdom – at least in the original, or ‘First Thirteen’ colonies - is about to celebrate its devotion to the Crown and the Old Country, of which it still views, in the main, as the ‘mother country’. Yet all is not roses. Since 1776 in a world of empires the British Empire has grown and prospered until now, it stands alone as the ultimate arbiter of global war and peace. The Royal Navy has enforced the global Pax Britannia for over a century since the World War of the 1860s established a lasting but increasingly tenuous ‘peace’ between the great powers. Nonetheless, while elsewhere the Empire may be creaking at the seams, struggling to come to terms with a growing desire for self-determination; thus far the Pax Britannica has survived – buttressed by the commercial and industrial powerhouse of New England stretching from the Atlantic to the Pacific North West - intact for all that barely a year goes by without the outbreak of another small, colonial war somewhere... This said, the British ‘Imperial System’ remains the envy of its friends and enemies alike and nowhere has it been so successful as in North America, where peace and prosperity has ruled in the vast Canadian dominions and the twenty-nine old and recent colonies of the Commonwealth of New England for the best part of two centuries. In Whitehall every British government in living memory has complacently based its ‘American Policy’ on the one immutable, unchanging fact of New England politics; that the First Thirteen colonies will never agree with each other about anything, let alone that the sixteen ‘Johnny-come-lately’ new (that is, post-1776) colonies, protectorates, territories and possessions which comprise half the population and eight-tenths of the land area of New England, should ever have any say in their affairs! New England is a part of England and always will be because, axiomatically, it will never unite in a continental union. Notwithstanding, in the British body politic the myths and legends of that first late eighteenth-century rebellion in the New World still touches a raw nerve in the old country, much as in former epochs memories of Jacobin revolts, Oliver Cromwell and the Civil War still harry old deep-seated scars in the national psyche. Empire Day might not have originally been conceived as a celebration of the saving of the first British Empire and but as time has gone by it has come to symbolise the one, ineluctable truth about the Empire: that New England is the rock upon which all else stands, an empire within an empire that is greater than the sum of all the other parts of the great imperium ruled from London. In past times a troubling question has been whispered in the corridors of power in London: what would happen to the Empire – and the Pax Britannica – if the British hold on New England was ever to be loosened? Generations of British politicians have always known that if the question was ever to be asked again in earnest it has but one answer.

    The two sisters have their own secrets, hiding difficult childhoods yet still maintaining an air of superiority and righteousness with those around them. Living with them is their brother, Saville, an adult but with the mind of a seven year old. The little girl’s arrival soon turns their world upside down. Great plans are laid for their good-looking, headstrong niece. Harris is going to marry well. Everything changes when World War Two breaks out. Harris falls in love with a man who only has his own interests at heart. She scandalises and disgraces her family with her obsessive behaviour, making herself a laughing stock in the close-knit town. But Harris is not to be put down. She begins to build a successful business with the support of her aunts and her close friend, Bonny. She eventually meets and agrees to marry the respectable local solicitor to the happiness of her aunts, but at the altar, she hears her lost love enter the church…. And once again, she shows her true colours. When tragedy strikes, Harris fights to regain respectability in the eyes of those who care for her but has Harris learned any lessons from her obsessive past…?

    The mythic legacy of the Scandinavians includes a cycle of stories filled with magnificent images from pre-Christian Europe. Gods, humans, and monstrous beasts engage in prodigious drinking bouts, contests of strength, greedy schemes for gold, and lusty encounters. The Norse pantheon includes Odin, the wisest and most fearsome of the gods; Thor, the thundering powerhouse; and the exquisite, magic-wielding Freyja. Their loves, wars, and adventures take us through worlds both mortal and divine, culminating in a blazing doomsday for gods and humans alike. These stories bear witness to the courage, passion, and boundless spirit that were hallmarks of the Norse world.“Kevin Crossley-Holland retells the Norse myths in clear, attractive prose . . . An excellent introduction, notes, and a glossary provide mythological and historical backgrounds and suggest parallels with myths in other parts of the world.”–The Denver Post

    Few, if any, of the most imaginative writers of love stories have or could have envisioned the experiences of this couple.

    While his courtiers were jealous of Birbal, the emperor was quick to notice his agile mind. While the two men loathed hypocrisy and deceit; they also relished a good joke.

    Torn between two races, he is propelled across the vast, unexplored Northwest wilderness of the early 1800s in a desperate mission to defend his adopted people from invasion by ruthless white fur traders.

            The stories are divided into three sections: The Age of Fable or Stories of Gods and Heroes (first published in 1855); The Age of Chivalry (1858), which contains King Arthur and His Knights, The Mabinogeon, and The Knights of English History; and Legends of Charlemagne or Romance of the Middle Ages (1863). For the Greek myths, Bulfinch drew on Ovid and Virgil, and for the sagas of the north, from Mallet's Northern Antiquities. He provides lively versions of the myths of Zeus and Hera, Venus and Adonis, Daphne and Apollo, and their cohorts on Mount Olympus; the love story of Pygmalion and Galatea; the legends of the Trojan War and the epic wanderings of Ulysses and Aeneas; the joys of Valhalla and the furies of Thor; and the tales of Beowulf and Robin Hood. The tales are eminently readable. As Bulfinch wrote, "Without a knowledge of mythology much of the elegant literature of our own language cannot be understood and appreciated. . . . Our book is an attempt to solve this problem, by telling the stories of mythology in such a manner as to make them a source of amusement."Thomas Bulfinch, in his day job, was a clerk in the Merchant's Bank of Boston, an undemanding position that afforded him ample leisure time in which to pursue his other interests. In addition to serving as secretary of the Boston Society of Natural History, he thoroughly researched the myths and legends and copiously cross-referenced them with literature and art. As such, the myths are an indispensable guide to the cultural values of the nineteenth century; however, it is the vigor of the stories themselves that returns generation after generation to Bulfinch.

    Short story collection written by Native American authors.