Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. These are the legacies of colonialism and empire, political theories of the state, anthropological theories of the human, and philosophy itself, from the eighteenth-century Enlightenment to the present.Carter's claim is that Christian theology, and the signal transformation it (along with Christianity) underwent, is at the heart of these legacies. In that transformation, Christian anti-Judaism biologized itself so as to racialize itself. As a result, and with the legitimation of Christian theology, Christianity became the cultural property of the West, the religious ground of white supremacy and global hegemony. In short, Christianity became white. The racial imagination is thus a particular kind of theological problem.Not content only to describe this problem, Carter constructs a way forward for Christian theology. Through engagement with figures as disparate in outlook and as varied across the historical landscape as Immanuel Kant, Frederick Douglass, Jarena Lee, Michel Foucault, Cornel West, Albert Raboteau, Charles Long, James Cone, Irenaeus of Lyons, Gregory of Nyssa, and Maximus the Confessor, Carter reorients the whole of Christian theology, bringing it into the twenty-first century.Neither a simple reiteration of Black Theology nor another expression of the new theological orthodoxies, this groundbreaking book will be a major contribution to contemporary Christian theology, with ramifications in other areas of the humanities.

    In Across All Worlds, Baxter Kruger brings us face to face with the fact that Jesus has established a very real and personal relationship with us in our darkness. Jesus accepts us and walks with us because he is determined that we come to know His Father with him and life in His embrace.C. Baxter Kruger is the Director of Perichoresis, an international ministry sharing the good news of our adoption in Christ with the world. He and his wife Beth have been married for 25 years and have four children. He earned his Doctor of Philosophy degree under Professor James B. Torrance in Aberdeen, Scotland. Baxter is the author of seven books, including The Great Dance and Jesus and the Undoing of Adam, and teaches across the United States, Canada and Australia. He is an avid outdoorsman and holds two United States patents for his fishing lure designs. He is the founder and President of Mediator Lures.

    . . Rachel's Contrition, with St. Therese of Lisieux and our Catholic faith woven gently in, lovely silk threads in a grand and tragic tapestry.

    But sometimes I wonder if He is really kind— really deeply always kind. Is He? Christians love to talk about how God is in control, but that’s harder to grasp when things aren’t going like you thought they would, when your life looks quite different than you imagined. For centuries, God’s people have been building altars to Him—to remind themselves and the people around them of His work. His goodness. His kindness. Stacks of stones. Altars. Temples. Cathedrals. Why? Because they believed God and wanted to remember Him. In the back of my mind, God reminds me that He is the same trustworthy God—the One who always finishes the stories he starts. And this is my story—of wrestling with our God who gives a limp and a blessing. A God who is always kind even when my circumstances feel the opposite. God is who He says He is. He is kinder than you imagine. In a world where it is easy to forget who He is, we will not. We will remember God.

    The moving story of a simple parish priest from Oklahoma who would not abandon his Guatamalan parish and was martyred during the Guatamalan civil war at the age of 46.

    Bailey begins by surveying the development of allegorical, historical-eschatological, aesthetic, and existential methods of interpretation. Though figures like Julicher, Jeremias, Dodd, Jones, and Via have made important advances, Bailey sees the need to go beyond them by combining an examination of the poetic structures of the parables with a better understanding of the Oriental culture that informs the text. Bailey's work within Middle Eastern peasant culture over the last twenty years has helped him in his attempt to determine the cultural assumptions that the teller of the parables must have made about his audience. The same values which underlay the impact of the parables in Christ's time, Bailey suggests, can be discovered today in isolated peasant communities in Egypt, Lebanon, Syria, and Iraq. Because time has made almost no impact in these cultural pockets, it is possible to discern, for example, what it meant 2,000 years ago for a friend to come calling at midnight, or for a son to ask for his inheritance prior to his father's death. In addition to illuminating the cultural framework of the parables, Bailey offers an analysis of their literary structure, treating the parabolic section as a whole as well as its individual components. Through its combination of literary and cultural analyses, Bailey's study makes a number of profound advances in parabolic interpretation.

    Some appeal to mystery (“God’s ways are not our ways”). Others say God allows evil for some greater purpose. Still others say God punishes with evil. Not only are these answers unsatisfying, they fail to support the view that God loves everyone all the time.God Can't solves the problem of evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. Because God cannot control anyone or anything, God cannot prevent evil singlehandedly. This means God can’t stop evildoers, whether human, animal, organisms, or inanimate objects and forces.God Can't gives a plausible reason why some are healed but many are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing. Or the conditions of creation are simply not right for the healing God wants to do.Some people interpret suffering as God’s punishment. Or they think suffering is God's way of building our character. God Can't says God never punishes. But God squeezes good from the evil God didn’t want in the first place. In other words, God uses pain and suffering to build our character and other positive things without willing it.Most people think God can overcome evil singlehandedly. God Can't says God needs our cooperation for love to reign now and later. This leads to a unique view of the afterlife called, “relentless love.” This view rejects traditional ideas of heaven, hell, and annihilation. It holds to the possibility that all creatures and all creation will eventually respond to God’s relentless love.Thomas Jay Oord wrote God Can't in accessible prose. Oord's status as a world-renown theologian brings credibility to the book’s radical ideas. He relates these ideas in bite-size, understandable language with numerous illustrations, stories, and biblical support. The stories of victims and survivors illustrate the life-giving ideas of God Can't.God Can't is for those who want answers to tragedy, abuse, and other evils that make sense!

    He wanted to go; she wanted to stay. They both learn, grow, and change as a new level of freedom evolves.This book is light-hearted and humorous but at the same time serious. While not a How-To book, it gives lots of basic information about RVing. And while not a travelogue, it touches upon many travel destinations in the United States and Canada. On deeper levels, the book is about marital relationships, retiring and getting old, and finding a new kind of freedom through a minimalistic lifestyle.After reading this book, you’ll never again look at one of those huge monstrosities driving down the road in quite the same way. The book answers questions for non-RVers and triggers chuckles of recognition from experienced RVers.What Others Are Saying:When his RV dream rear-ends her perfectly mapped-out retirement, navigating through their travails and travels - in life and on the road - spins a romantic and humorous adventure. - Doreen Orion, author of Queen of the Road

    The book has two main sections with the first having the quotes divided by their topic such as Love, Happiness, Anger, etc. The second part of the book has specific quotes from Buddha, Gandhi, Mother Teresa, the Dalai Lama, Lao Tzu and Zen Quotations.

    The seven sessions are: The Separation of Church and State Creation and Evolution in the Public Schools The Death Penalty Euthanasia Prayer in Public Schools Abortion Homosexuality The study is designed as a "fishing expedition," with tools and helps that will enable congregations to make the study a church and community-wide outreach event, including sermon starters and promotion aids.

    She, having lived through great loss, taught on God’s grace in the midst of hardship, as well as teaching wives and mothers to fulfill the high calling of Titus 2. In her final book, Elisabeth Elliot describes how it is often through the deepest suffering that God teaches us the deepest lessons. As we trust Him through our trials, we come to a greater assurance of His love and sovereignty—even as He works all things together for the good of those who love Him.

    While all Muslims are no more alike than all Christians are alike, there are certain fundamental beliefs that all Muslims hold in common—some of which Christians would agree with, including belief in one true God. But is it the same God? How does the God of Muhammad differ from the God of Christianity?Written in a clear, passionate style that is conciliatory, balanced, and uncompromisingly biblical, this book describes and contrasts the distinctives of Christianity and Islam. Its author, a noted historian and theologian who has studied Islam for many years, writes with an eye on helping Christians better understand how to interact with Muslims. Beginning with an overview of Islam—what it is and how it arose—here are fascinating and relevant insights on· the Five Pillars of Islam · the role of religious violence from the Crusades onward· the doctrine of the Trinity and the character of God · Christian and Muslim views of Jesus Christ and salvation · what Christians can learn from Muslims · how Christians can share Christ with their Muslim neighbors . . . and more

    Without these essentials—the basic truths of the faith—they will never establish strong roots or bear fruit. Adrian Rogers has written a book designed to give new believers the nurture and care their faith needs to blossom and grow. What Every Christian Ought to Know seeks to give intellectual truth, and also to provide the “spiritual nutrients” required to produce mature faith.

    The author calls the present-day church to once again be the contrast society, which attracts non-believers by living what it preaches and by being different without being narrowly sectarian.

    Wright--air their very different understandings of the many historical realities and theological meanings of Jesus' Resurrection.