Taking his title from the wounded cry of the once great Max Bialystock in The Producers -- “Look at me now! Look at me now! I’m wearing a cardboard belt!” -- Epstein gives us his largest and most comprehensive collection to date.Writing as a memoirist, polemicist, literary critic, and amused observer of contemporary culture, he uses to deft and devastating effect his signature gifts: wide-ranging erudition, sparkling humor, and a penetrating intelligence. In personally revealing essays about his father and about his years as a teacher, in deeply considered examinations of writers from Paul Valery to Truman Capote, and in incisive take-downs of such cultural pooh-bahs as Harold Bloom and George Steiner, this remarkable collection presents us with the best work of our country’s most singular talent, engaged with the richness and variety of life, witty in his response to the world, and always entertaining.

    As an undergraduate at Columbia, he organized the school's first film society. Later, he even tried his own hand at filmmaking. But it was not until his ascent as a major essayist that Lopate found his truest and most lasting contribution to the medium. And, over the past twenty-five years, tackling subjects ranging from Visconti to Jerry Lewis, from the first New York Film Festival to the thirty-second, Phillip Lopate has made film his most cherished subject. Here, in one place, are the very best of these essays, a joy for anyone who loves movies.

    I hope after reading you realize there is something wrong with Jamaica that needs to be fixed......I hope you will never look at a ghetto person the same again. I hope you will never see a young girl in a compromising position with an older man and not question what is going on. I hope you will never see a young man in jail and write him off as 'wutless' or bad.....Most importantly, I hope that you will not only hear but listen to the voice of the ghetto. I end in the words of Marcus Garvey - One God, One Aim, One Destiny, one Love. Until we meet again, I remain, yours truly.

    Until recently married to a white woman and in desperate need of a way to relate to his gun-loving father-in-law, Young does the unimaginable: he accepts Charles’s gift of a Glock.Despite, or because of, the racial rage and fear he experiences among white gun owners (“Ain’t you supposed to be shooting a basketball?”), Young determines to get good, really good, with a gun. Let It Bang is the compelling story of the author’s unexpected obsession—he eventually becomes an NRA-certified pistol instructor—and of his deep dive into the heart of America's gun culture: what he sees as the domino effect of white fear, white violence, black fear, rinse, repeat. Young’s original reporting on shadow industries like US Law Shield, which insures and defends people who report having shot someone in self-defense, and on the newly formed National African American Gun Association, gives powerful insight into the dynamic. Through indelible profiles, Young brings us up to the current rocketing rise in gun ownership among black Americans, most notably women.Let It Bang is an utterly original look at American gun culture from the inside, and from the other side—and, most movingly, the story of a young black man's hard-won nonviolent path to self-protection.

    

    He shows how broad Tarantino's points of reference are, and analyzes the narrative accomplishment and complexity. In addition, Polan argues that macho attitudes celebrated in film are much more complex than they seem.

    Its fans tend to be fanatical, congregating at 'Lebowski Conventions' in bowling alleys across American and Britain, and even dressing up as characters from the film. Among the funniest films of the last twenty-five years, and one of the high-water marks of 1990s genre recycling and pastiche, The Big Lebowski is also littered with playful and subversive references to film history, especially to Raymond Chandler's world of hardboiled detective classics and the world of film noir. The Big Lebowski is the rarest kind of film, a comedy whose jokes become funnier with repetition. The same goes for its multitudinous jukebox-like references to other films, many of which open up vistas for intertextual interpretation. Underneath the film's breakneck pacing and foul-mouthed characters, a farcical collection of flakes, losers, and phonies, is a surprisingly humane account of what fools we mortals be. It is one of the oddest buddy films ever made, with extraordinary performances by Jeff Bridges and John Goodman. In this study, The Big Lebowski is set into the context of 1990s Hollywood cinema, anatomised for its witty relationship with the classics which it satirises, and discussed in terms of its key theme: the hopeless flailing of ridiculously unmanly men in the world of discombobulated, mixed-up, or put-on identities that is Los Angeles.

    Yet their show of defiance remains one of the most iconic images of Olympic history and the Black Power movement. Here is the remarkable story of one of the men behind the salute, lifelong activist John Carlos.John Carlos is an African American former track and field athlete, professional football player, and a founding member of the Olympic Project for Human Rights. He won the bronze medal in the 200 meters race at the 1968 Olympics, where his Black Power salute on the podium with Tommie Smith caused much political controversy. The John Carlos Story is his first book.Dave Zirin is the author of four books, including Bad Sports, A People's History of Sports in the United States, and What's My Name, Fool? He writes the popular weekly online sports column "The Edge of Sports" and is a regular contributor to SportsIllustrated.com, SLAM, Los Angeles Times, and The Nation, where he is the publication's first sports editor.

    The provocative collection includes the widely anthologized essays “On Being a Cripple” and “On Not Liking Sex.”

    With a lively mix of memoir, reportage and analysis, Aiyar takes the reader on a romp across the continent, meeting workaholic Indian diamond merchants in Antwerp, upstart Chinese wine barons in Bordeaux, Sikh farmhands in the Italian countryside, and Indian engineers running offshore energy turbines in Belgium.In the Europe of today everything is in flux, as she discovers through conversations with Muslim immigrants struggling to define their identities, the austere bosses of Germany's world-beating companies, and bewildered Eurocrats struggling to keep the European Union from splitting apart. Examining the diverse challenges the continent faces today—among them, bloated welfare states, the accommodation of Islam, the European ambitions of Indian and Chinese entrepreneurs, and ancient intra-cultural fissures — New Old World offers a panoramic look at Europe's first-world crisis from a unique Asian perspective.

    Abu-Jamal writes on many different topics, including the ironies that abound within the U.S. prison system and the consequences of those ironies, and his own case. Mumia's composure, humor, and connection to the living world around him represents an irrefutable victory over the "corrections" system that has for two decades sought to isolate and silence him.The title, All Things Censored, refers to Mumia's hiring as an on-air columnist by National Public Radio's "All Things Considered," and subsequent banning from that venue under pressure from law and order groups.

    Brutal. Male. One of these stereotypes of the Ku Klux Klan offer a misleading picture. In Women of the Klan, sociologist Kathleen Blee unveils an accurate portrait of a racist movement that appealed to ordinary people throughout the country. In so doing, she dismantles the popular notion that politically involved women are always inspired by pacifism, equality, and justice."All the better people," a former Klanswoman assures us, were in the Klan. During the 1920s, perhaps half a million white native-born Protestant women joined the Women's Ku Klux Klan (WKKK). Like their male counterparts, Klanswomen held reactionary views on race, nationality, and religion. But their perspectives on gender roles were often progressive. The Klan publicly asserted that a women's order could safeguard women's suffrage and expand their other legal rights. Privately the WKKK was working to preserve white Protestant supremacy.Blee draws from extensive archival research and interviews with former Klan members and victims to underscore the complexity of extremist right-wing political movements. Issues of women's rights, she argues, do not fit comfortably into the standard dichotomies of "progressive" and "reactionary." These need to be replaced by a more complete understanding of how gender politics are related to the politics of race, religion, and class.

    Conceived by acclaimed novelist Walter Mosley and sponsored by the New York University Africana Studies Program and the Institute of African American Affairs, this book originated as a series of community conversations where "visionaries with solutions" shared powerful views on personal and communal struggles, triumphs, and aspirations. The list of contributors suggests the range of perspectives and talents brought to bear on such issues as economics, political power, work, authority, and culture. Black Genius is a point of departure for vigorous discussion of our current realities and goals for the future-and a portrait of "genius" that leads the way to enriching American life in the twenty-first century.

    Along with a small group of dedicated women, she produced the seminal journal series, No More Fun and Games. Her group, Cell 16 occupied the radical fringe of the growing movement, considered too outspoken and too outrageous by mainstream advocates for women's rights.Dunbar-Ortiz was also a dedicated anti-war activist and organizer throughout the 1960s and 1970s. During the war years she was a fiery, indefatigable public speaker on issues of patriarchy, capitalism, imperialism, and racism. She worked in Cuba with the Venceremos Brigade, and formed associations with other revolutionaries across the spectrum of radical and underground politics, including the SDS, the Weather Underground, the Revolutionary Union, and the African National Congress. But unlike the majority of those in the New Left—young white men from solidly middle-class suburban families—Dunbar-Ortiz grew up poor, female, and part-Indian in rural Oklahoma, and she often found herself at odds not only with the ruling class but also with the Left and with the women's movement.Dunbar-Ortiz's odyssey from dust-bowl poverty to the urban radical fringes of the New Left gives a working-class, feminist perspective on a time and a movement which forever changed American society."Roxanne Dunbar gives the lie to the myth that all New Left activists of the 60s and 70s were spoiled children of the suburban middle classes. Read this book to find out what are the roots of radicalism—anti-racist, pro-worker, feminist—for a child of working-class Okie background."—Mark Rudd, SDS, Columbia University strike leaderRoxanne Dunbar-Ortiz is a historian and professor in the Department of Ethnic Studies at California State University, Hayward. She is the author of Red Dirt: Growing up Okie, The Great Sioux Nation, and Roots of Resistance, among other books.

    It is the racy and riveting memoir by the woman who was married for ten years to Leopold von Sacher-Masoch, the author of Venus in Furs. The games Wanda played called into serious question who was the Master and who the Slave. Some amazing adventures and wild characters populate this love story, including the mysterious Ludwig II of Bavaria, creator of the amazing Neuschwanstein castle and other baroque wonders.