We have for too long insisted on outer authority alone, without any teaching of prayer, inner journey and maturing consciousness. The results for the world and for religion have been disastrous….I offer these reflections to again unite what should never have been separated: sacred Scripture and Christian spirituality. —From the Introduction In this exploration of central themes of Scripture, Richard Rohr transforms the written word, discovering in these ancient texts a new and vital meaning, relevant and essential for modern Christians. He uncovers what the Bible says about morality, power, wisdom and the generosity of God in a manner that demands a life-changing response from believers. Rohr offers his readers a Christian vision of abundance, grace and joy to counteract a world filled with scarcity, judgment and fear—a vision that can revolutionize how we relate to ourselves, others and the world.

    Judt masterfully crystallizes what we’ve all been feeling into a way to think our way into, and thus out of, our great collective dis-ease about the current state of things.As the economic collapse of 2008 made clear, the social contract that defined postwar life in Europe and America – the guarantee of a basal level of security, stability and fairness -- is no longer guaranteed; in fact, it’s no longer part of the common discourse. Judt offers the language we need to address our common needs, rejecting the nihilistic individualism of the far right and the debunked socialism of the past. To find a way forward, we must look to our not so distant past and to social democracy in action: to re-enshrining fairness over mere efficiency.Distinctly absent from our national dialogue, social democrats believe that the state can play an enhanced role in our lives without threatening our liberties. Instead of placing blind faith in the market—as we have to our detriment for the past thirty years—social democrats entrust their fellow citizens and the state itself.Ill Fares the Land challenges us to confront our societal ills and to shoulder responsibility for the world we live in. For hope remains. In reintroducing alternatives to the status quo, Judt reinvigorates our political conversation, providing the tools necessary to imagine a new form of governance, a new way of life.

    After seven brutally unhappy years as a nun, she left her order to pursue English literature at Oxford. But convent life had profoundly altered her, and coping with the outside world and her expiring faith proved to be excruciating. Her deep solitude and a terrifying illness–diagnosed only years later as epilepsy–marked her forever as an outsider. In her own mind she was a complete failure: as a nun, as an academic, and as a normal woman capable of intimacy. Her future seemed very much in question until she stumbled into comparative theology. What she found, in learning, thinking, and writing about other religions, was the ecstasy and transcendence she had never felt as a nun. Gripping, revelatory, and inspirational, The Spiral Staircase is an extraordinary account of an astonishing spiritual journey.

    This inspiring and fascinating memoir, subtitled, “The Autobiography of the Legendary Catholic Social Activist,” The Long Loneliness is the late Dorothy Day’s compelling autobiographical testament to her life of social activism and her spiritual pilgrimage.A founder of the Catholic Worker Movement and longtime associate of Peter Maurin, Dorothy Day was eulogized in the New York Times as, “a nonviolent social radical of luminous personality.” The Long Loneliness recounts her remarkable journey from the Greenwich Village political and literary scene of the 1920s through her conversion to Catholicism and her lifelong struggle to help bring about “the kind of society where it is easier to be good.” (Description from Amazon.)

    But then he meets Allison, a mental hospital escapee making a new life for herself in a greenhouse. The Second Coming is by turns touching and zany, tragic and comic, as Will sets out in search of God's existence and winds up finding much more.

    In this insightful book, the author looks at the teachings of ancient and modern prophets concerning the times we live in now and the times to come. In a clear and straightforward manner, he discusses dozens of signs of the latter days and examines many specific prophecies about what has happened and what will happen--and how we can be prepared for whatever comes. A memorable, easy-to-understand portrait of the last days

    Often, though, we go through the motions at Mass without an appreciation for what has really happened. Popular speaker and author Mark Hart helps Catholics move beyond the repetition and ritual to see the Mass for what it really is: a heavenly banquet, a wedding feast, in which heaven and earth meet. In his engaging style, Hart guides readers toward a deeper understanding of the Massits roots in the Jewish Sabbath, its sacrificial character, and its signs and symbols. As we are told to go in peace, he inspires us to see the Mass as a place to be nourished so that we can further Christs mission in the world. In the last part of the book, Hart provides pithy answers to frequently asked questions, such as Why cant I leave right after Communion? or Why did the words change? Finally, Hart offers ten things we can do to get more out of Mass.

    He wrote about the things we can feel; with our whole being—the senselessness of war, the need for love among men on earth, the presence of God in man, the love for a beloved woman, social injustice and the continual resurgence of the beautiful in life.

    It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins.From 1629 to 1775, North America was settled by four great waves of English-speaking immigrants. The first was an exodus of Puritans from the east of England to Massachusetts (1629-1640). The second was the movement of a Royalist elite and indentured servants from the south of England to Virginia (ca. 1649-75). The third was the "Friends' migration,"--the Quakers--from the North Midlands and Wales to the Delaware Valley (ca. 1675-1725). The fourth was a great flight from the borderlands of North Britain and northern Ireland to the American backcountry (ca. 1717-75).These four groups differed in many ways--in religion, rank, generation and place of origin. They brought to America different folkways which became the basis of regional cultures in the United States. They spoke distinctive English dialects and built their houses in diverse ways. They had different ideas of family, marriage and gender; different practices of child-naming and child-raising; different attitudes toward sex, age and death; different rituals of worship and magic; different forms of work and play; different customs of food and dress; different traditions of education and literacy; different modes of settlement and association. They also had profoundly different ideas of comity, order, power and freedom which derived from British folk-traditions. Albion's Seed describes those differences in detail, and discusses the continuing importance of their transference to America.Today most people in the United States (more than 80 percent) have no British ancestors at all. These many other groups, even while preserving their own ethnic cultures, have also assimilated regional folkways which were transplanted from Britain to America. In that sense, nearly all Americans today are "Albion's Seed," no matter what their ethnic origins may be; but they are so in their different regional ways. The concluding section of Albion's Seed explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still control attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.Albion's Seed also argues that the four British folkways created an expansive cultural pluralism that has proved to the more libertarian than any single culture alone could be. Together they became the determinants of a voluntary society in the United States.

    They both sought to build bridges among Catholicism, Judaism, and the world at large. On Heaven and Earth, originally published in Argentina in 2010, brings together a series of these conversations where both men talked about various theological and worldly issues, including God, fundamentalism, atheism, abortion, homosexuality, euthanasia, same-sex marriage, and globalization. From these personal and accessible talks comes a first-hand view of the man who would become pope to 1.2 billion Catholics around the world in March 2013.Diverse topics for many different peoples' concerns--Table of Contents topics:"1. ON GOD2. ON THE DEVIL3. ON ATHEISTS4. ON RELIGIONS5. ON RELIGIOUS LEADERS6. ON THE DISCIPLES7. ON PRAYER8. ON GUILT9. ON FUNDAMENTALISM10. ON DEATH11. ON EUTHANASIA12. ON THE ELDERLY13. ON WOMEN14. ON ABORTION15. ON DIVORCE16. ON SAME-SEX MARRIAGE17. ON SCIENCE18. ON EDUCATION19. ON POLITICS AND POWER20. ON COMMUNISM AND CAPITALISM21. ON GLOBALIZATION22. ON MONEY23. ON POVERTY24. ON THE HOLOCAUST25. ON THE 1970'S26. ON SOME HISTORICAL FACTS: THE CONQUEST, SOCIALISM, AND PERONISM27. ON THE ARAB-ISRAELI CONFLICT AND OTHER CONFLICTS28. ON INTER-RELIGIOUS DIALOGUE29. ON THE FUTURE OF RELIGION"

    On entering the Society of Jesus at the age of 24, he burnt all his poetry and 'resolved to write no more, as not belonging to my profession, unless by the wish of my superiors.' The poems, letters, and journal entries selected for this edition were written in the following twenty years of his life and published posthumously in 1918.His verse is wrought from the creative tensions and paradoxes of a poet-priest who wanted to evoke the spiritual essence of nature sensuously, and to communicate this revelation in natural language and speech-rhythms while using condensed, innovative diction and all the skills of poetic artifice. Intense, vital, and individual, his writing is the 'terrible crystal' through which the soul--the inscape, the nature of things--may be illuminated.

    The second edition reproduces the original London printing, supervised by Equiano in 1789. Robert J. Allison's introduction, which places Equiano's narrative in the context of the Atlantic slave trade, has been revised and updated to reflect the heated controversy surrounding Equiano's birthplace, as well as the latest scholarship on Atlantic history and the history of slavery. Improved pedagogical features include contemporary illustrations with expanded captions and a map showing Equiano's travels in greater detail. Helpful footnotes provide guidance throughout the eighteenth-century text, and a chronology and an up-to-date bibliography aid students in their study of this thought-provoking narrative.

    It ends in around 1800 when the rough outline of the contemporary North America could be perceived.Dropping the usual Anglocentric description of North America's fate, Taylor brilliantly conveys the far more vivid and startling story of the competing interests--Spanish, French, English, Native, Russian--that over the centuries shaped and reshaped both the continent and its 'suburbs' in the Caribbean and the Pacific. It is one of the greatest of all human stories.

     Spanning thirty years and including selections from four of his previous collections, Compass of Affection illuminates the poet’s longstanding engagement with language as revelation, and with poetry as way of discovery. For those who already admire the poetry of Scott Cairns and for those who have yet to be introduced, this essential volume presents the best of his work – the holy made tangible, love made flesh, and theology performed rather than discussed. Praise for Scott Cairns’ work “Scott Cairns [is] perhaps the most important and promising religious poet of his generation.”—Prairie Schooner “The voice of Cairns is conversational and coaxing—confiding in us secrets that seem to be our own.”—Publishers Weekly

    Here, Sister John of the Cross lives in the service of God. She is the only nun who experiences visions and is regarded by the others as a spiritual master. But Sister John's is also plagued by powerful headaches and when a doctor reveals that they may be dangerous, she faces a devastating choice. Is this grace merely an illness and will a 'cure' mean the end of her illuminations and a soul dry and searching?