Under trial for authorizing the murder of a political opponent, Bhutto writes a scathing denunciation of military dictatorship, rebuts the allegations against his government made in General Zia-ul-Haq's White Paper, and writes of his achievements.Bhutto predicts that, should his murder be permitted, the rivers of the Indus Valley will turn red with blood. Smuggled out of prison and published in neighbouring India, If I Am Assassinated continues to be the most controversial piece of political literature to have been written in Pakistan.

    

    Contributors examine the state's handling of internal threats, tensions between civilians and the military, strategies of political parties, police and law enforcement reform, trends in judicial activism, the rise of border conflicts, economic challenges, financial entanglements with foreign powers, and diplomatic relations with India, China, Iran, Saudi Arabia, Afghanistan, and the United States.In addition to ethnic strife in Baluchistan and Karachi, terrorist violence in Pakistan in response to the American-led military intervention in Afghanistan and in the Federally Administered Tribal Areas by means of drones, as well as to Pakistani army operations in the Pashtun area, has reached an unprecedented level. There is a growing consensus among state leaders that the nation's main security threats may come not from India but from its spiraling internal conflicts, though this realization may not sufficiently dissuade the Pakistani army from targeting the country's largest neighbor. This volume is therefore critical to grasping the sophisticated interplay of internal and external forces complicating the country's recent trajectory.

    It is thought that the publication of Hector Bolitho's book, Jinnah Creator of Pakistan in 1954 prompted Miss Jinnah to write about her brother as it was felt that Bolitho's book had failed to bring out the political aspects of her brother's life. It was published by the Quaid-i-Azam Academy in 1987. A major focus of the book are his political aspirations and how his failing health affected them.

    When footage of a team of archaeologists bursting into flames at the ancient site of Mohenjodaro goes viral, the world is horrified and shaken. While authorities suspect it to be an incendiary terrorist attack, Nadia Osbourne determines to find her archaeologist sister, Layla, convinced that she has survived. Her frantic search takes her to the ruins and forces her to confront her own demons – her inexplicable dreams about a woman named Jaya.3800 BC. The city of Meluhha is on the brink of a revolution and Iaf and his coterie of corrupt priests will do anything to maintain their power. Jaya is the only one who can read the Bloodstone, the heart of the Goddess Shakari, and divine the future. But with her daughter under Iaf’s control, will Jaya be able to prevent what is to come?Inspired by the legends surrounding the lost Indus Valley city, The Curse of Mohenjodaro is a gripping thriller about a powerful relic, a sinister cult, and family secrets that haunt generations.Maha Khan Phillips is a multiple award-winning financial journalist, and the author of Beautiful from This Angle and The Mystery of the Aagnee Ruby. She grew up in Karachi, Pakistan. She has a bachelors degree in Politics and International Relations and a masters in International Conflict Analysis from the University of Kent at Canterbury. In 2006, she completed a masters degree in Creative Writing from City University in London, where she currently lives with her husband and son.

    The Making of Exile hopes to redress this, by turning a spotlight on the specific narratives of the Sindhi Hindu community. Post-Partition, Sindh was relatively free of the inter-communal violence witnessed in Punjab, Bengal and other parts of north India. Consequently, in the first few months of Pakistan's early life, Sindhi Hindus did not migrate and remained the most significant minority in West Pakistan. Starting with the announcement of the Partition of India, The Making of Exile firmly traces the experiences of the community - that went from being a small but powerful minority to becoming the target of communal discrimination, practiced by both the state as well as sections of Pakistani society. This climate of communal antipathy threw into sharp relief the help and sympathy extended to Sindhi Hindus by other Pakistani Muslims, both Sindhi and muhajir. Finally, it was when they became victims of the Karachi pogrom of January 1948 that Sindhi Hindus felt compelled to migrate to India.The second segment of the book examines the resettlement of the community in India - their first brush with squalid refugee camps, their struggle to make sense of rapidly changing governmental policies and the spirit of determination and enterprise with which they rehabilitated themselves in their new homeland. Yet, not all Sindhi Hindus chose to migrate and the specific challenges of those who stayed on in Sindh, as well as the difficulties faced by Sindhi Muslims after the formation of Pakistan, have been sensitively documented in the final chapters. Weaving in a variety of narratives - diary entries and memoirs, press reportage, letters to editors and, advertisements, legends and poetry, dozens of interviews and a wealth of academic literature - Nandita Bhavnani's The Making of Exile is one of the most comprehensive and multifaceted studies of the Sindhi experience of Partition.

    

    They’re tough. They’re street-smart. They’re the Crew and they live in what they call the Ghetto -- the housing around the city centre where everyone is broke and it’s important to stick together. No one bothers you when you’re part of a gang except, sometimes the older gangs, who can be dangerous.

    Even today Pakistani writers find it necessary to explain the raison d'etre of their country.In the book Qureshi is trying to fill gaps, clear confusion, and give historical sanction to the concept of Two-nation theory and the hardships faced by Muslims in their struggle for Pakistan.Qureshi’s conclusions on Pakistan movement are: “Pakistan came into existence as the result of the successful struggle of the Muslims of the Sub-continent against two imperialisms, British, and Hindu” and that “the Pakistanis did not receive Pakistan on a silver platter.

    In 2011, following an attack on his offices by the Pakistani Taliban, he took a five-year sabbatical to write books and worked as a political risk consultant. He has been widely quoted and regularly featured in major news outlets like The New York Times, USA Today, The Wall Street Journal, The Times, Le Monde, DW, Bloomberg, Reuters, CNN, BBC and NPR. His first novel, The Prisoner (2013), was longlisted for the DSC Prize for South Asian Literature 2015 and is now being adapted for a feature film. His second novel is The Spinner’s Tale (2015). In 2016, Omar returned to active duty as a Counter Terrorism Officer.

     In remote Pakistan, Nick Bright awaits his fate. A successful financial trader, Nick is kidnapped by an Islamic militant group, but with no one negotiating his release, he agrees to an unusual plan. He will earn his own ransom by helping his captors manipulate and master the world commodities and currency markets. "[A] tense, provocative thriller about the unholy nexus of international terrorism and big bucks...."-Seattle Times "Ahktar again turns hypersensitive subjects into thought-provoking and thoughtful drama"-Newsday "The prime theme is pulsing and alive: when human lives become just one more commodity to be traded, blood eventually flows in the streets"-Financial Times "Whip-smart and twisty"-Time Out New York "The Invisible Hand offers genuine insight into the future of the West" (Village Voice).

    Because it is in first person, the reader directly sees the psychological impact of the abuse and comes to understand how the abuser manipulates the victim into cooperating in it. We see the psychological costs of being abused—denial, depression, mental splitting, obsessive-compulsive behaviors, alcohol abuse, hopelessness, shame, fear of harm to her family—but gradually we also experience Laila's struggle. Set in the context of Muslim society where the young female victim knows her word will not be believed in preference to that of her "good" Muslim father, the story could have happened anywhere. Yes, the details are shocking, but they are not prurient, as the negative reviews have suggested. They are sickening and saddening but they are real. The details serve to underline the horrible things that abusers do to kids. I learned much about how the relationship between abuser and victim works and why it is so hard for the victim to break away and recover. This story is all the more moving because it is true. It took great courage for Laila to expose her life in this way, even if she does use a pseudonym. Her opening explanation for why she wrote the book reveals her hope that at least one abused individual will read it and live a healthy, happy life after the horrific experiences of such a childhood.Synopsis: Not Easily Washed Away is the true story of a young girl who was born to a Muslim family in Pakistan. She suffered through sexual, mental and physical abuse for fifteen years, which was perpetrated by her father Abdulla. Laila decides to take advantage of her father’s incestuous addiction by having him acquire a visa for her to the United States, where she feels as if she can rid herself of a putrid past. The book is written from a psychological perspective in first person, as Laila shares her painful past with the reader, sparing no details of her ordeal as a child, teenager and young adult. After she realizes her father’s diabolical plan is to keep her in Pakistan for himself, Laila decides to take fate into her own hands. Her new attitude helps her to turn the tables on her father, now living in America, and manipulate him into marrying an American woman to get Laila’s visa to the United States.The United States is not the instantaneous answer to Laila's plight. She arrived in Seattle, Washington, in 2004 to start a new life away from her father, but ends up being unable to stop the incestuous relationship with him and later on, with her stepmother. Things get even worse for Laila, as she is now twenty years old, depressed, and worried that her family’s fate back in Pakistan might be jeopardized if she leaves home. In the Spring of 2007 Laila’s life changes when her younger sister arrived from Pakistan and when she meets an interesting, Christian, Jamaican man at school. The young man confronts Laila about the abuse, and when she realizes she has feelings for him, she tells him everything. The young man tries to convince Laila that she can become mentally stronger and free herself of her abusive father and stepmother by running away with him.

    The trail of two key figures, an accused Pakistani mastermind and his American operative, traces the rise of a complex, international threat.

    There is a need at the time of Pakistan's golden jubilee for it to be taken seriously in its own right as a country of 130 million people. It is in reality a complex plural society which although greatly shaped by the colonial inheritance and circumstances of its birth is also experiencing rapid change. The author's approach breaks down stereotypes and assists in answering the vexed question of why democracy has succeeded in India, while Pakistan has been subject to long periods of authoritarianism during its five decades of existence.

    It includes an epilogue written, just before the author's death, in the light of recent events in Afghanistan.