Told through their son Lawrence, the memoir brings to life the reality of months spent hidden in a dank underground bunker unaware of the outside world. However, this is not just an account of stark survival. It is also the tale of an impossible love affair that has lasted more than 50 years, and an eloquent reminder that history is made up of the often deeply moving details of individual lives.

    The anonymous author depicts her fellow Berliners in all their humanity, as well as their cravenness, corrupted first by hunger and then by the Russians. A Woman in Berlin tells of the complex relationship between civilians and an occupying army and the shameful indignities to which women in a conquered city are always subject--the mass rape suffered by all, regardless of age or infirmity.

    However, few can match Hans Sturm in his astonishing rise from a mere private in an infantry regiment, thrown into the bloody maelstrom of the Eastern Front, to a highly decorated war hero. A young man who had displayed fearless heroism in combat, earning him some of Germany's highest military awards, Sturm hated bullies and injustice, and reacted in his normal pugnacious and outspoken manner when confronted with wrongdoing. From striking a member of the feared Sicherheitsdienst for his treatment of a Jewish woman, to refusing to wear a decoration he felt was tainted because of the treatment of enemy partisans, Sturm repeatedly stuck to his moral values no matter what the risk. Even with the war finally over, Sturm's travails would not end for another eight years as he languished in a number of Soviet labour camps until he was finally released in 1953. ** This electronic edition includes 60 black-and-white photographs **

    It would be the beginning of her three-year journey from Terezin to the Czech family camp in Auschwitz-Birkenau, to the slave labor camps in Hamburg, and Bergen Belsen. After liberation by the British in April 1945, she finally returned to Prague.Franci was known in her group as the Prague dress designer who lied to Dr. Mengele at an Auschwitz selection, saying she was an electrician, an occupation that both endangered and saved her life. In this memoir, she offers her intense, candid, and sometimes funny account of those dark years, with the women prisoners in her tight-knit circle of friends.Franci's War is the powerful testimony of one incredibly strong young woman who endured the horrors of the Holocaust and survived.

    Her childhood was filled with friends, both Polish and Ukrainian girls, that played games with her. She attended a Ukrainian school, participated in school celebrations; she lived a normal, everyday life. In her memoire, published after many years of silence, Krystyna Carmi shows the history of her family and her life. The book contains more than 100 pictures, taken by Krystyna’s father, a professional photographer, and sent it to their family in Israel before the war.Krystyna was gifted with an amazing memory and as such was able to recall the atmosphere of those days, describing in details the appearance of a household; and if that wasn’t enough, Krystyna Carmi writes about something very rare, the smells she remembered from childhood. Walking with her on the streets of pre-war Obertyn, we get to know the Jews, the Ukrainians, and the Poles and the social and material conditions of their lives, as well as their names and surnames. Krystyna Carmi paints a psychological portrait of these people; she writes about how they dressed, what they ate, what their attitude towards others was, and above all, towards God. She writes about things seemingly trivial, however when looking back, they are incredibly significant.But the happy childhood did not last long. The first days of war brought overall fear and panic, the entrance of Red Army soldiers to Obertyn, the arrest of Polish patriots, liquidation of Jewish shops, the gradual growth into a more difficult reality of occupation, the Hungarian army in Obertyn, Jews murdered by Ukrainians in the local towns, incredible photos of the members of the Jewish community, drowning in the Dniester by Ukrainians. However, the worst was still ahead of the Jewish community in Obertyn and her family. First, the Germans, then the Kołomyja ghetto. She was with her parents as well as her maternal and paternal grandfathers. The life conditions in which Obertyn Jews had to live are described in the poem Molasa ”" Ghetto Sweets; she shows in a fictile, detailed way, psychophysical suffering caused by hunger.People died in the ghetto because of hunger and physical exhaustion; their bodies were collected on a platform. These deaths do not escape the attention of a sensitive and suffering girl, who years later will write a poem with the title In Remembrance of Innocently Suffering People of Different Ages and Sexes from Kołomyja Ghetto; a picture of the platform will stay in her memory forever. "The open mouth and eyes of these human corpses have been hunting me all my life."Then she returned from the ghetto with her parents, and escaped from Obertyn, following by her sisters’ death, which she described in a very suggestive way in her poems: Black Kamionka Forest. Part I Testimony and Black Kamionka Forest. Part II Curse). Her parents’ death, hiding, hunger, thirst, fear for life, then indifference as time goes by because life is hard. It would be easier to part with the world, but The Strange Ways of Providence in her Life has chosen for her to live, to be. This is how you could present in short, the content of Krystyna Carmi’s memoire. The memoire are interspersed with the cover of Doctor Markus Willbach, a friend of the Sorger family to emphasize the authenticity of Krystyna Carmi’s (maiden name: Sorger) memories as the images, situations, and events witnessed by her as a little girl coincide with Doctor Willbach’s account, an a

    The love of family and friends offer no protection against the menace of the Nazi regime that begins to siphon off the worldly and spiritual goods of Radom's Jews. We witness Dina's battle to survive and understand the deadly apocalypse that transforms her from an innocent child to a teenage/adult. When her family is deported and murdered at Treblinka she finds safety at a forced labor facility where she experiences her first taste of love when she at thirteen meets Natek Korman, a passionate sixteen year old who rekindles her will to live. Forced by the Nazis to separate, the young lovers vow to find each other after the war. From work camps to death camps, Dina survives against all odds. The aftermath of six years of death and destruction presents a new obstacle, how to live? With the war over Dina travels from a German castle to a DP facility and finally a school for orphans as she struggles to reclaim her life. In 1945, she is reunited with Natek Korman only to face the most important decision of her life. She chooses to follow her dream. In the Face of Evil is a timeless story of the upheavals of war, the tenacious endurance of love and the resilience of the human spirit. It is an epic journey through the nightmare of the Holocaust-the single most defining moment in modern history, as told through the eyes of a young girl.

    His father, desperate to settle his business affairs, travels to France, leaving Michael in the care of his mother and Gertruda Bablinska, a Catholic nanny devoted to the family. When Michael's mother has a stroke, Gertruda promises the dying woman that she will make her way to Palestine and raise him as her own son. Written with the invaluable assistance of Michael, now seventy-two and living in New York City, GERTRUDA'S OATH re-creates Michael and Gertruda's amazing journey. Gripping vignettes bring to life the people who helped ensure their survival, including SS officer Karl Rink, who made it his mission to save Jews after his own Jewish wife was murdered; Rink's daughter, Helga, who escaped to a kibbutz, where she lived until her recent death; and the Jewish physician Dr. Berman, who aided Michael and Gertruda through the worst of times. GERTRUDA'S OATH is a story of extraordinary courage and moral strength in the face of horrific events. Like "Schindler's List," it transcends history and religion to reveal the compassion and hope that miraculously thrives in a world immersed in war without end.

    Moving between his childhood in Silesia, adolescence in Nazi concentration camps, postwar career as a journalist in Communist Poland and later in Israel (to which he emigrated in 1957), Frister's nonchronological narrative is carefully structured to slowly reveal the Holocaust's devastating impact on an individual life. Young Roman watches a German officer kill his mother with a single blow, then is forced to lie on her cooling corpse; at 15, he sits by his dying father's bed, thinking only of the half-loaf of bread underneath it: "I was afraid it might crumble before he stopped breathing." Frister does nothing to soften such horrific experiences, nor does he share his emotions. Yet readers will sense the author is not unfeeling, but rather in a state of profound moral shock that endures to scar his adult existence. The "thick layer of callousness" he wrapped around himself in the camps may seem to enfold him still, but it's peeled away by his ferocious passion for truth, however unsavory. As a colleague tells Frister after reading his account of saving his own life by stealing the cap of a fellow prisoner (who was shot), "You've demonstrated what honesty means." --Wendy Smith

    Yet, even as the Gestapo posted his photo in public, he lived a daring life, replete with fine restaurants & beautiful women, all the while managing to elude the Nazis. Breathtakingly bold, Schönhaus talked his way out of an arrest, defended Jewish diners being harassed by the police, & ultimately fled Germany by bicycling to Switzerland. Schönhaus’ story--his courageous exploits that saved so many, as many others around him were deported, one by one, to the concentration camps--is an astonishing tale of wartime heroism & survival.

    The couple, living in the Vichy zone, soon joined the Resistance Movement in opposition to the Nazis and their collaborators. Outwitting the Gestapo is Lucie's harrowing account of her participation in the Resistance: of the months when, though pregnant, she planned and took part in raids to free comrades—including her husband, under Nazi death sentence—from the prisons of Klaus Barbie, the infamous Butcher of Lyon. Her book is also the basis for the 1997 French movie, Lucie Aubrac, which was released in the United States in 1999.

    One's first steps are always small: I had begun by hiding food under a fence."Through this intimate and compelling memoir, we are witness to the growth of a hero. Irene Gut was just a girl when the war began: seventeen, a Polish patriot, a student nurse, a good Catholic girl. As the war progressed, the soldiers of two countries stripped her of all she loved -- her family, her home, her innocence -- but the degradations only strengthened her will.She began to fight back. Irene was forced to work for the German Army, but her blond hair, her blue eyes, and her youth bought her the relatively safe job of waitress in an officers' dining room. She would use this Aryan mask as both a shield and a sword: She picked up snatches of conversation along with the Nazis' dirty dishes and passed the information to Jews in the ghetto. She raided the German Warenhaus for food and blankets. She smuggled people from the work camp into the forest. And, when she was made the housekeeper of a Nazi major, she successfully hid twelve Jews in the basement of his home until the Germans' defeat.This young woman was determined to deliver her friends from evil. It was as simple and as impossible as that.

    In spare, brutal prose he describes a world where where the will to survive overrides compassion and prisoners eat, work and sleep a few yards from where others are murdered; where the difference between human beings is reduced to a second bowl of soup, an extra blanket or the luxury of a pair of shoes with thick soles; and where the line between normality and abnormality vanishes. Published in Poland after the Second World War, these stories constitute a masterwork of world literature.

    The volume contains extensive excerpts from 15 diaries, ten of which have never before been translated and published in English. The diarists ranged in age from 12 to 22; some survived the Holocaust, but most perished. Taken together, their accounts of daily events and their often unexpected thoughts, ideas and feelings serve to deepen and complicate our understanding of life during the Holocaust.

    On September 1, when she was just six years old, she was roused from her bed by her parents. Together with them, her older sisters, and her other relatives, they left their hometown of Sucha. They were among the town’s population of 780 Jews. Their decision to leave saved their lives.Lusia’s Long Journey Home tells the story of their journey of survival from the eyes of a little girl. It is an odyssey of escape and rescue full of hardships and tribulations that takes Lipiner from her idyllic small town life at the foothills of the Tatra Mountains to the frozen wastes of Siberia, and the vast wilderness of Tajikistan. Along the harsh way, she experiences hunger and poverty, desperation and fear, but she survives and perseveres through the adversities. Finally, she arrives in America, and with her memoir she shares the emotional and physical struggles of a ten-year flight to freedom. In her work, Lipiner gives a detailed and historical account of a little-known and rarely discussed group of Holocaust survivors. Lusia’s Long Journey Home is their story of resilience.

    In this first volume of his two-volume autobiography, Wiesel takes us from his childhood memories of a traditional and loving Jewish family in the Romanian village of Sighet through the horrors of Auschwitz and Buchenwald and the years of spiritual struggle, to his emergence as a witness for the Holocaust's martyrs and survivors and for the State of Israel, and as a spokesman for humanity.  With 16 pages of black-and-white photographs."From the abyss of the death camps Wiesel has come as a messenger to mankind--not with a message of hate and revenge, but with one of brotherhood and atonement."--From the citation for the 1986 Nobel Peace Prize