Why are three violent policemen in search of The Greatest Dad in theWorld? More importantly, why are two young men at a fast foodrestaurant talking about freezing bees? And good god, why are theretwo young ladies in the backyard during a Halloween party, shavingeach others' legs with a piece of a broken jaw bone?What will become of the old woman who slits her young boyfriend'sthroat? And why does she give him a calculator for his birthday?Will anyone survive?Where will you be when the Self-Esteem Holocaust comes home?

    I am not talking about becoming human, but about how I came to realize that I had always already been human. I am writing about all that I wanted to have, and how I got it. I am writing about what it cost, and how I was able to afford it. Jan Grue was diagnosed with spinal muscular atrophy at the age of three. Shifting between specific periods of his life--his youth with his parents and sister in Norway; his years of study in Berkeley, St. Petersburg, and Amsterdam; and his current life as a professor, husband, and father--he intersperses these histories with elegant, astonishingly wise reflections on the world, social structures, disability, loss, relationships, and the body: in short, on what it means to be human. Along the way, Grue moves effortlessly between his own story and those of others, incorporating reflections on philosophy, film, art, and the work of writers from Joan Didion to Michael Foucault. He revives the cold, clinical language of his childhood, drawing from a stack of medical records that first forced the boy who thought of himself as "just Jan" to perceive that his body, and therefore his self, was defined by its defects.I Live a Life Like Yours is a love story. It is rich with loss, sorrow, and joy, and with the details of one life: a girlfriend pushing Grue through the airport and forgetting him next to the baggage claim; schoolmates forming a chain behind his wheelchair on the ice one winter day; his parents writing desperate letters in search of proper treatment for their son; his own young son climbing into his lap as he sits in his wheelchair, only to leap down and run away too quickly to catch. It is a story about accepting one's own body and limitations, and learning to love life as it is while remaining open to hope and discovery.

    More interested in David Bowie and the Beatles than the Nordic sagas that shape the lives of the working-class peoples of Reykjavik, Paul retreats into his own fantastic, schizophrenic, painful world. His madness springs from bits of reality and brighter strikes of insanity. Out-of-work and aimless, tormented by bouts of drinking and ferocious tantrums, Paul walks Reykjavik's streets scaring his family lusting after women, recounting petty humiliations, and imagining the forces that both guide and haunt him. Paul's behaviors lead him to Klepp, a psychiatric hospital outside Reykjavik where he plays out his days in therapy and frantic conversation with its resident patients. Sparsely inhabited, Klepp tends to a variety of disturbed people creating comedic havoc.

    Clever and funny, with an air of mystery and melancholia, Ana is a performance artist, a mathematician, and a self-proclaimed time traveler. She is also bad luck, she confesses; she is from a cursed Romanian lineage.Before long, the intern finds himself seduced by Ana’s enthralling stories—of her unlucky countrymen; of her parents’ romance during the worst years of Nicolae Ceaucescu’s dictatorship; of a Daylight Savings switchover gone horribly wrong. Ana also introduces him to her latest artistic endeavor. Following the astronomical rather than the Gregorian calendar, she is trying to alter her sense of time—an experiment that will lead her to live in complete darkness for one month.Descending into the blackness with Ana, the intern slowly loses touch with his own existence, entangling himself in the lives of Ana, her starry-eyed mother Maria, and her raging math-prodigy father Ciprian. Peeling back the layers of her past, he eventually discovers the perverse tragedy that has haunted Ana’s family for decades and shaped her journey from the streets of Bucharest to the Atlas Mountains of Morocco and finally to New York City.The Invention of Ana blurs the lines between narrative and memory, perception and reality, identity and authenticity. In his stunning debut novel, Mikkel Rosengaard illuminates the profound power of stories to alter the world around us—and the lives of the ones we love.

    Set in Norway and Iceland at the beginning of the eleventh century, Gunnar's Daughter is the story of the beautiful, spoiled Vigdis Gunnarsdatter, who is raped by the man she had wanted to love. A woman of courage and intelligence, Vigdis is toughened by adversity. Alone she raises the child conceived in violence, repeatedly defending her autonomy in a world governed by men. Alone she rebuilds her life and restores her family's honor--until an unremitting social code propels her to take the action that again destroys her happiness.First published in 1909, Gunnar's Daughter was in part a response to the rise of nationalism and Norway's search for a national identity in its Viking past. But unlike most of the Viking-inspired art of its period, Gunnar's Daughter is not a historical romance. It is a skillful conversation between two historical moments about questions as troublesome in Undset's own time--and in ours--as they were in the Saga Age: rape and revenge, civil and domestic violence, troubled marriages, and children made victims of their parents' problems.

    The Games of the Night is the only collection of short stories that Stig Dagerman himself has compiled and consists of seventeen short stories about people who are united by their loneliness.

    . . Written in a seemingly unadorned style, with flashes of pitch-black humor, Askildsen’s devastating stories convey in few words a portrait of life and thought as they are actually experienced, balanced between despair and hope, memories and expectations. He is recognized as one of the greatest Norwegian writers of the twentieth century, and among the greatest short-story authors of all time.

    True or false? Lindgren's forger "simply creates freedom. Freedom from certainties and markets and the authorities. What are called forgeries," he says, "are the only true expression of our age." Marklund the picture-framer sinks all his savings into a Madonna by Dardel, the Swedish artist's masterwork. Suddenly the picture makes a duplicate appearance, in the studio of the man with the goatee beard; and the tax authorities confiscate the original; and the sitter's son turns up asserting it is stolen property; and Marklund's ex-girlfriend claims a half-share. Marklund's childhood friend Ingela, meanwhile, has learnt to sing and is taken up by an impresario who launches her career as Paula, Sweden's biggest name in pop. But is she too a forgery - if not in the eyes of her plastic-surgeon lover, then in those of the press who "created" her? Recounting this burlesque adventure of the two young innocents at odds with contemporary values, Torgny Lindgren has once again achieved a perfect tale for our times, ironic, profound, many-layered and utterly enjoyable.

    Written in Iceland a century after the close of the Viking Age, it tells ancient stories of the Norse creation epic and recounts the battles that follow as gods, giants, dwarves and elves struggle for survival. It also preserves the oral memory of heroes, warrior kings and queens. In clear prose interspersed with powerful verse, the Edda provides unparalleled insight into the gods' tragic realisation that the future holds one final cataclysmic battle, Ragnarok, when the world will be destroyed. These tales from the pagan era have proved to be among the most influential of all myths and legends, inspiring modern works as diverse as Wagner's Ring Cycle and Tolkien's The Lord of the Rings.This new translation by Jesse Byock captures the strength and subtlety of the original, while his introduction sets the tales fully in the context of Norse mythology. This edition also includes detailed notes and appendices.

    Selected by Gwyn Jones--the eminent Celtic scholar--for their excellence and variety, these nine Icelandic sagas include Hen-Thorir, The Vapnfjord Men, Thorstein Staff-Struck, Hrafnkel the Priest of Frey, Thidrandi whom the Goddesses Slew, Authun and the Bear, Gunnlaug Wormtongue, King Hrolf and his Champions, and the title piece.

    A finalist for the Nordic Council Prize, Nielsen is most well-known for "dying" in 2001 and trying to live in Denmark without any identity papers. In addition to The Endless Summer, Nielsen has released another novel (Invasionen) and an album (We Are Multitude).Gaye Kynoch is the translator of a book about Karen Blixen (Isak Dinesen) and Lime's Photograph by Leif Davidsen.

    They began life as a sort of underground language just out of reach of the understanding of the Germans. They have since become one of the most widely read forms of composition in the Scandinavian - and English - languages. Grooks are the product of one of the most ingenious minds of this century or any other century. A Danish scientist turned poet, Piet Hein has published longer poems, fiction, drama and essays; he has designed a "rectangular oval," the Super-Ellipse, used in the new Stockholm city center and other cities; he has invented games, the newest of which, SOMA and the Super-Egg, have just been released by Parker Brothers to the delight of hundreds of thousands. What in the world is a grook? Look inside and see for yourself; but beware: you are about to become a grookaddict, a happy victim of one of the most relaxing pleasures available in this nervous world.

    From indulgent cream confections to homely and comforting fruit cakes and traditional breads, sweet buns, and pastries. FIKA is a Swedish word meaning to meet up for a cup of coffee or tea over something delicious. It is also the word for the delicious treats themselves. Swedes traditionally stop twice a day for fika: taking a muchneeded break from the daily grind. People fika with family, colleagues, friends, children, and even go on fika dates. HYGGE (pronounced hue-guh) is a word that originated in Norway but is now mainly used in Denmark. It means "a sublime state of cosiness you feel when you are with loved ones and nothing else matters". Hygge can be enhanced by the addition of a log fire, a good movie, a cup of something warm, and a sweet treat…hence the ideal combination of the two terms. Chapters are divided into Biscuits and Cookies, Tray and No bakes, Everyday Fika, Little Fancy Cakes, Celebration Cakes, and Bread and Batters. This beautifully illustrated, authentic guide is a celebration of Scandinavian baking in all its glory. It is evocative of cosy days shared with friends, slowing down and taking the time to enjoy simple, homemade, wholesome pleasures―encouraging a lifestyle to aspire to. With features on special Scandi winter celebrations, their baking traditions and how to bring fika and hygge into your life.

    A unique body of medieval literature, the Sagas rank with the world’s great literary treasures – as epic as Homer, as deep in tragedy as Sophocles, as engagingly human as Shakespeare. Set around the turn of the last millennium, these stories depict with an astonishingly modern realism the lives and deeds of the Norse men and women who first settled in Iceland and of their descendants, who ventured farther west to Greenland and, ultimately, North America. Sailing as far from the archetypal heroic adventure as the long ships did from home, the Sagas are written with psychological intensity, peopled by characters with depth, and explore perennial human issues like love, hate, fate and freedom.

    Told through the journals of this schoolteacher turned apiarist, The Death of a Beekeeper, is his gentle, courageous, and sometimes comic meditation on living with pain. Westin has refused to surrender the time left him to the impersonation of a hospital, preferring to take his fate upon himself, to continue solitary, reflective life in the Swedish countryside. "I took little walks and noticed that in the last months the pain had actually colored the landscape in a peculiar way. Here and there is a tree where it really hurt, here and there is a fence against whose post I struck my hand in passing." His inner landscape is also re-forming: "This constant concern with an indefinite dangerous secret in one’s own body, this feeling that some dramatic change is taking place, without one’s being able to have any clarity about what really is... reminds me of prepuberty. I even recognize this gentle feeling of shame again." The relentlessly intimate burning in his gut provides a point of psychic detachment, rendering his survival "a unique art form whose level of difficulty is so high that no one exists who can practice it.” Yet he insists, "We begin again. We never give up."