Savitri Devi couches her arguments in metaphor, using "lightning" to refer to forces of destruction and "sun" to refer to building in accordance with nature's eternal laws. Both are necessary, says Devi, since to build the pure and new one must first sweep away the rotting debris of the corrupt old order. Violence, per se, has no moral assignment; it's either worth its while or not, depending on what it aims for. For illustration, the author examines in detail the lives of three figures from history: Akhnaton, Genghis Khan, and Adolf Hitler. She argues that we are at the end of a cycle of history in which corruption and lies prevail over honor and truth, and that the time is ripe for the storm of violence that will precede the next golden age.

    

    

    This is an autobiographical book in which Corneliu Zelea Codreanu expressed his political and spiritual ideaology as well as explained the struggles and persecution of his Legionary movement in Romania.

    Sorel was a civil servant who fervently believed that only the clearest and most brutal expression of class war could effect lasting social change. This, his most important work, is a passionate outcry for the socialist overthrow of society.Reflections on Violence first appeared as a series of articles in Le Mouvement Socialiste in 1906; it appeared in book form two years later, and translations extended its influence around the world. Sorel addresses the factors underlying revolutionary movements and examines the roles of violence (the revolutionary denial of the existing social order) and force (the state's power of coercion). He further explores sources of political power, the weapons of revolutions — the insurrection and the general strike — and the significant role of "myths" in recruiting and motivating potential revolutionaries.

    But what did it really mean and what did its British supporters really stand for? In this pre-War book written in convenient Question and Answer form by Oswald Mosley, the Leader of the British Union of Fascists challenges the simplistic nature of the stereotypical image. It acknowledges that if he had been elected to power political party warfare would have been brought to an end. Instead of voting for different party labels General Elections would be based on an occupational franchise. Under this system everybody would vote according to their vocation: miners voting for a choice of mining candidates; farm workers for agricultural candidates; health workers for doctors and nurses; and textile workers for textile worker candidates. There would even have been occupational candidates for housewives and pensioners. In this way, Mosley believed that a government of experts elected by experts would be created: a body far better equipped to provide good government than one based on a multi-party geographical franchise. Other questions and answers covered by Mosley in equal depth include freedom of speech; reform of the banking system; and the roles of trade unions in the modern workplace. Fascism may have lost the war of semantics but its true nature deserves closer scrutiny.

    Everything that has come to predominate in the modern world is the direct antithesis of the world of Tradition, in which a society is ruled by principles that transcend the merely human and transitory.Ride the Tiger presents an implacable criticism of the idols, structures, theories, and illusions of our dissolute age examined in the light of the inner teachings of indestructible Tradition. Evola identifies the type of human capable of “riding the tiger,” who may transform destructive processes into inner liberation. He offers hope for those who wish to reembrace Traditionalism.

    Can Life Prevail?, the latest book by Finnish environmentalist Pentti Linkola, provides a radical yet firmly grounded perspective on the ecological problems threatening both the biosphere and human culture. With essays covering topics as diverse as animal rights, extinction, deforestation, terrorism and overpopulation, Can Life Prevail? for the first time makes the lucid, challenging writing of Linkola available to an English-speaking public. "By decimating its woodlands, Finland has created the grounds for prosperity. We can now thank prosperity for bringing us - among other things - two million cars, millions of glaring, grey-black electronic entertainment boxes, and many unnecessary buildings to cover the green earth. Wealth and surplus money have led to financial gambling and rampant social injustice, whereby 'the common people' end up contributing to the construction of golf courses, classy hotels, and holiday resorts, while fattening Swiss bank accounts. Besides, the people of wealthy countries are the most frustrated, unemployed, unhappy, suicidal, sedentary, worthless and aimless people in history. What a miserable exchange." Kaarlo Pentti Linkola was born in Helsinki in 1932. Having spent most of his life working as a professional fisherman, he now continues to lead a materially simple existence in the countryside. A renowned figure in Finland, since the 1960s Linkola has published numerous books on environmentalism. Today, he is among the foremost exponents of the philosophy of deep ecology.

    Now, you can read his long-awaited first book. Harassment Architecture has been described as an almost plotless and violent march against what the author calls the "lowerworld". It's the story of a man, sick on his surrounds, bound by them, but still seeking the way out.

    It is inspired by Oswald Spengler's Decline of the West. Imperium advocates the creation of a pan-European empire governed by sound principles or 'absolute politics'. It is divided into five parts, which are concerned with History, Politics, 'Cultural Vitalism', America and the World Situation. Imperium deals with doctrinal matters as well giving a survey of the 'world situation' in the 20th century. "In this book," writes Yockey, "are the precise, organic foundations of the Western soul, and in particular, its Imperative at the present stage." "...What is written here is also for the true America, even though the effective America of the moment, and of the immediate future is a hostile America, an America of willing, mass-minded tools in the service of the Culture-distorting political and total enemy of the Western Civilization." "The mission of this generation is the most difficult that has ever faced a Western generation. It must break the terror by which it is held in silence, it must look ahead, it must believe when there is apparently no hope, it must obey even if it means death, it must fight to the end rather than submit. ...The men of this generation must fight for the continued existence of the West..." "The soil of Europe, rendered sacred by the streams of blood which have made it spiritually fertile for a millennium, will once again stream with blood until the barbarians and distorters have been driven out and the Western banner waves on its home soil from Gibraltar to North Cape, from the rocky promontories of Galway to the Urals." The book's Chicago-born author, Francis P. Yockey, was just 30 years old when he wrote Imperium in six months in a quiet village on Ireland's eastern coast. His masterpiece continues to shape the thinking and steel the will of readers around the world.

    Alain de Benoist begins Beyond Human Rights with an examination of the origins of the concept of 'human rights' in European Antiquity, in which rights were defined in terms of the individual's relationship to his community, and were understood as being exclusive to that community alone. This changed with the coming of Christianity to Europe, after which rights were redefined as a universal concept derived from the idea of each individual as the possessor of a soul that is transcendent and independent of any social identity. This culminated in the Enlightenment belief in 'natural rights', which found its practical expression in the doctrines emerging from the American and French revolutions, in which all individuals were said to possess rights simply by virtue of the fact of their being human. In turn, laws issued by the State came to be viewed as negative impositions upon the naturally independent individual. De Benoist deconstructs this idea and shows how the myth of a 'natural man' who possesses rights independent of his community is indefensible, and how this conception of rights has, in modern times, led to their use as a weapon by stronger nations to bludgeon those weaker states which do not conform to the Western liberal-democratic form of rights, as we have recently seen in action in the former Yugoslavia, Iraq and Libya. As such, he presents us with a crucial critique of one of the major issues of our time.

    Challenging many assumptions held by the Right, this book generated much debate when it was first published in French in 1998. Faye believes that the future of the Right requires a transcendence of the division between those who wish for a restoration of the traditions of the past, and those who are calling for new social and technological forms - creating a synthesis which will amplify the strengths and restrain the excesses of both: Archeofuturism. Faye also provides a critique of the New Right; an analysis of the continuing damage being done by Western liberalism, political inertia, unrestrained immigration and ethnic self-hatred; and the need to abandon past positions and dare to face the realities of the present in order to realise the ideology of the future. He prophesises a series of catastrophes between 2010 and 2020, brought about by the unsustainability of the present world order, which he asserts will offer an opportunity to rebuild the West and put Archeofuturism into practice on a grand scale. This book is a must-read for anyone concerned with the course that the Right must chart in order to deal with the increasing crises and challenges it will face in the coming decades. Guillaume Faye was one of the principal members of the famed French New Right organisation GRECE in the 1970s and '80s. After departing in 1986 due to his disagreement with its strategy, he had a successful career on French television and radio before returning to the stage of political philosophy as a powerful alternative voice with the publication of Archeofuturism. Since then he has continued to challenge the status quo within the Right in his writings, earning him both the admiration and disdain of his colleagues.

    The contents are pure dynamite. He explains that you live in ant farm. That you are observed by the lords of lies, ritually probed. Ancient man had something you have lost: confidence in his instincts and strength, knowledge in his blood. BAP shows how the Bronze Age mindset can set you free from this Iron Prison and help you embark on the path of power. He talks about life, biology, hormones. He gives many examples from history, both ancient and modern. He shows the secrets of the detrimental robots, how they hide and fabricate. He helps you escape gynocracy and ascend to fresh mountain air. The pricing, he insisted on against all advice. It refers to the lucky 969 Movement of Burma, led by the noble monk Wirathu. Praise be to the Pervert. Praise be to his teaching of peace. Be careful.

    It was the most influential Nazi text after Hitler's Mein Kampf. The titular "myth" is "the myth of blood, which under the sign of the swastika unchains the racial world-revolution. It is the awakening of the race soul, which after long sleep victoriously ends the race...

    Taking ten of the most common objections to Marxism—that it leads to political tyranny, that it reduces everything to the economic, that it is a form of historical determinism, and so on—he demonstrates in each case what a woeful travesty of Marx's own thought these assumptions are. In a world in which capitalism has been shaken to its roots by some major crises, Why Marx Was Right is as urgent and timely as it is brave and candid. Written with Eagleton's familiar wit, humor, and clarity, it will attract an audience far beyond the confines of academia.