in Economics & Politics, Bombay University (D.G. National College. Hyderabad, Sindh; Fergusson College, Pune and School of Economics & Sociology, Bombay).Joined RSS in 1941. Lecturer, D.G. National College: 1945-47; sub-editor. Hindustan Times: 1948: Editor, The Motherland daily: 1971-75; MISA detenu: June 1975-March 1977.Nieman Fellow, Harvard University: 1961-62; General Secretary, Editors Guild of India: 1978-79; Member, Press delegation of China: 1978; Vice-Chairman, Deendayal Research Institute, Delhi: 1983-91; Vice-President, BJP: 1991-94; Member, Rajya Sabha: 1994-2000; Lt-Governor of Pondicherry: 2002-03.Death: Pondicherry. October 27,2003.Publications: The Midnight Knock (1977), The RSS Story (1980), The Sindh Story (1984), Ayodhya and Hindu-Muslim Relations (1993), India First (2002).

    E. B. Du Bois of black Americans in his classic The Souls of Black Folk. A hundred years later, Vijay Prashad asks South Asians, "How does it feel to be a solution?"In this kaleidoscopic critique, Prashad looks into the complexities faced by the members of a model minority—one, he claims, that is consistently deployed as a weapon in the war against black America. On a vast canvas, The Karma of Brown Folk attacks the two pillars of the model minority image—that South Asians are both inherently successful and pliant—and analyzes the ways in which U.S. immigration policy and American Orientalism have perpetuated these stereotypes.Prashad uses irony, humor, razor-sharp criticism, personal reflections, and historical research to challenge the arguments made by Dinesh DSouza, who heralds South Asian success in the U.S., and to question the quiet accommodation to racism made by many South Asians. A look at Deepak Chopra and others whom Prashad terms Godmen shows us how some South Asians exploit the stereotype of inherent spirituality, much to the chagrin of other South Asians.Following the long engagement of American culture with South Asia, Prashad traces India's effect on thinkers like Cotton Mather and Henry David Thoreau, Ravi Shankar's influence on John Coltrane, and such essential issues as race versus caste and the connection between antiracism activism and anticolonial resistance. The Karma of Brown Folk locates the birth of the model minority myth, placing it firmly in the context of reaction to the struggle for Black Liberation. Prashad reclaims the long history of black and South Asian solidarity, discussing joint struggles in the U.S., the Caribbean, South Africa, and elsewhere, and exposes how these powerful moments of alliance faded from historical memory and were replaced by Indian support for antiblack racism.Ultimately, Prashad writes not just about South Asians in America but about America itself, in the tradition of Tocqueville, Du Bois, Richard Wright, and others. He explores the place of collective struggle and multiracial alliances in the transformation of self and community--in short, how Americans define themselves.Vijay Prashad is assistant professor of international studies at Trinity College in Hartford, Connecticut.

    Her secret Muslim boyfriend Amir, who sends her origami love notes, must now flee with his sister Layla and their parents to Lahore, Pakistan. Amir promises to return to Delhi to marry Deepa after the violence of Partition has ended. Soon after Amir’s departure, Deepa’s parents are killed. Her God-parents, fearful that Deepa is in grave danger, force her to move with them to London. Nine months later, Deepa gives birth to Vijay. She never sees or hears from Amir again.After a devastating miscarriage in Atlanta in the present day, 40-year-old newly unemployed Shanthi (“Shan”) Johnson must confront her husband Max about his reckless spending. While grieving both her pregnancy loss and her marriage’s subsequent implosion, she finds clues that lead her to believe that the real reason her deceased father Vijay had abandoned her and her mother 30 years earlier to move to New Delhi was because he was in search of his father, a man he’d never known. To kickstart her life again, Shan moves out of her marital home, searches for a new job, and resumes her father’s search for her grandfather, whose name, she later learns, is Amir. To find Amir, Shan must first track down her estranged 86-year-old grandmother Deepa, a prickly woman who never wanted to have anything to do with Shan. During Shan's search, which eventually takes her to Amsterdam and New Delhi, she comes to realize that the origami love notes Amir once sent to Deepa may be the clue to their reunion.

    Kaplan braved the dangers of war-ravaged Afghanistan in the 1980s, living among the mujahidin—the “soldiers of god”—whose unwavering devotion to Islam fueled their mission to oust the formidable Soviet invaders. In Soldiers of God we follow Kaplan’s extraordinary journey and learn how the thwarted Soviet invasion gave rise to the ruthless Taliban and the defining international conflagration of the twenty-first century.Kaplan returns a decade later and brings to life a lawless frontier. What he reveals is astonishing: teeming refugee camps on the deeply contentious Pakistan-Afghanistan border; a war front that combines primitive fighters with the most technologically advanced weapons known to man; rigorous Islamic indoctrination academies; a land of minefields plagued by drought, fierce tribalism, insurmountable ethnic and religious divisions, an abysmal literacy rate, and legions of war orphans who seek stability in military brotherhood. Traveling alongside Islamic guerrilla fighters, sharing their food, observing their piety in the face of deprivation, and witnessing their determination, Kaplan offers a unique opportunity to increase our understanding of a people and a country that are at the center of world events.

    Muhammad Bin Qasim conquered Sindh introducing Islam to South Asia and giving Sindh the title of Bab-ul-Islam (The Gateway of Islam). He ended unjust treatment of the so-called 'untouchable caste' and incorporated the ruling class in his administration to establish law and order in the region.

    In this riveting account, Mansfield movingly tells the stories of the people who have fashioned one of the greatest economic and cultural resurrections in human history.They are the largest people group in the world without a homeland of their own. Despised and persecuted the world over, they even call themselves "the people without a friend." Saddam Hussein tried to wipe them from the face of the earth, killing several hundred thousand of them in the attempt. Their sufferings have become legend.They are the Kurds, descendants of the ancient Medes best known today from the pages of the Bible -- inhabitants of what the world now calls Northern Iraq. Yet today the Kurds are rebuilding so brilliantly from war and oppression that even their enemies call it "a miracle." Six star hotels stand where bombs once fell, shopping malls and gleaming schools rise where massacres once occurred. National Geographic and Conde Nast have listed modern "Kurdistan" as a "must-see" tourist destination.