These zealous believers impose severe and often violent restrictions on women, deprive children of education and opt instead to school them in the tenets of their faith, defy the law and move freely and secretly over international borders. They punish dissent with violence and even death. No, this sect is not the Taliban, but North America's fundamentalist Mormons.From its very beginning, the Mormon church, an offshoot of Christianity, found itself on the margins of both convention and the law. In addition to their unorthodox interpretation of the more mainstream Christian denominations, the Mormons embraced one tenet in particular that others found hard to accept: the idea that only by engaging in polygamous marriage could a man enter the highest realms of the kingdom of heaven.In 1890, under immense pressure from the federal government in the United States, the Mormons agreed to renounce polygamy in return for the right to the status of statehood in Utah, where they had settled. Since then, the Church of Jesus Christ of Latter-day Saints has officially taken the position that plural marriage is unlawful and is not to be pursued.However, colonies of renegade fundamentalist Mormons have continued to practise polygamy and thrive to this day in Canada and the United States, despite the fact that they are flouting the law. In the U.S., the "prophet" Warren Jeffs made headlines when, having been placed on the list of America's Most Wanted, he was apprehended in 2006 and was convicted as an accomplice to rape. While his acolytes and subjects lived in poverty, Jeffs was driving around in a luxury SUV when state troopers pulled him over.The story is much the same here in Canada, where the "bishop" of a fundamentalist sect in Bountiful, B.C., Winston Blackmore, heads up a multi-million dollar group of companies and flies on private jets while his supporters and employees live hard-scrabble lives and tithe their meager earnings to the church.Daphne Bramham explores the history and ideas of this surprisingly resilient and insular society, asking the questions that surround its continued existence and telling the stories of the men and women whose lives are so entwined with it — both the leaders and the victims.How can it be that a group can live in open defiance of the law for over 100 years, when its leaders appear on the Phil Donohue Show and CNN and boast of their practices, which include marriage to girls well below the legal age of consent? How do their schools receive government funding when they teach racism and indoctrinate pupils into the belief that women are naturally subordinate to men? How do fundamentalist Mormon businesses escape prosecution for their regular violations of child labour laws? How does the sect manage to straddle the Canada—U.S. border so effortlessly, with American girls living as plural wives in Canada without actually immigrating and Canadian girls shipped off to the U.S. the same way?These are pointed questions, and a great deal depends on the answers. By delving into the life stories of the men and women who make up the ranks of the fundamentalist Mormons — or "Saints" as they call themselves — Bramham makes it clear that the arguments swirling around the legality of what goes on in Bountiful are anything but abstract. She tells the stories of young girls forced into "marriages" with men old enough to be their grandfathers and installed in households more like motels than homes, with each wife quartered separately and rigorously scheduled to have regular intercourse with her husband. She takes us into the life of a young girl forced into a "marriage" with such complex genealogical implications that she became her own step-grandmother. And it is not just the girls who suffer under the religious regime of the fundamentalist patriarchs. As Bramham shows, simple math is enough to tell you that boys must suffer as well. And they do. Because the Saints believe they are compelled to marry more than one wife, it is inevitable that while some men — invariably the most powerful — have more than one wife (or indeed dozens), others are doomed to have none. These young men work doggedly for the businesses run by their leaders, at a fraction of the wage they should be earning, in the hope of one day being rewarded with a bride and, therefore, a ticket to heaven. But there will never be enough girls, and so some of the boys — those less compliant — are cast off and become "Lost Boys," uneducated and unprepared for the outside world, but cut off all the same from the only community they have ever known.But for all the power wielded by the fundamentalist Mormon leaders, they are far from invincible. The Secret Lives of Saints also tells the stories of the men and women who have escaped the sect and challenged the Saints. Although, as Bramham argues forcefully, the government has often been asleep at the wheel when it comes to enforcing the law in the fundamentalist communes, the survivors and the fighters do have the law on their side and Bramham give a detailed and dramatic account of the prosecutors and police crusading to rein in the excesses of the Saints.Finally, Bramham makes it clear that questions of justice and freedom, of religious and cultural difference, don't only apply to marginal sects like the Saints, but to every group. Balancing what is good for the individual with what is good for the group, or weighing the entitlement of any group against the laws and priorities of the whole country, is not easy. Our constitution allows us to pursue faith as we choose, and that is not a right anyone would challenge lightly. And yet, as the fundamentalist Mormons show, this freedom can become a source of oppression. In the end The Secret Lives of Saints is about what is required for any tolerant society.

    From a family that inspired 'Big Love's' story of Bill Henrickson and his three wives, this first-ever memoir of a polygamous family captures the extraordinary workings of a unique family dynamic, and argues for the acceptance of plural marriage as an alternative lifestyle.

    Abused, exploited, and brainwashed by ‘The Family’, Natacha’s childhood was stolen.Born to French hippy parents attracted to the religious movement by the unusual mix of evangelical Christianity, free love and rejection of the mainstream, from an early age Natacha was brainwashed to believe she had a special destiny – that she was part of an elite children’s army bestowed with superpowers that would one day save the world from the Anti-Christ.Torn away from their parents, Natacha and her siblings were beaten on a daily basis and forced to sing and dance for entertainment in prisons and malls. Natacha never expected to live to adulthood.At the age of 18 Natacha escaped, but quickly found herself hurtling through a world she had no understanding of. Alone, and grappling to come to terms with an unbelievable sense of betrayal, she was stuck in a kind of limbo – confused and unable to feel part of either way of life.Natacha is one of the lucky ones; not all of her family survived the battle to shed the shame and pain of their past. To date over 40 ex-Children of God members of Natacha’s generation have committed suicide.All Natacha ever wanted was to feel normal, but escaping the cult was only the beginning. Shocking, moving, but ultimately inspiring, this is Natacha’s full story; it is both a personal tale of trauma and recovery, and an exposé of the secret world of abuse hidden behind commune walls.

    In the months before Sonnier’s death, the Roman Catholic nun came to know a man who was as terrified as he had once been terrifying. She also came to know the families of the victims and the men whose job it was to execute—men who often harbored doubts about the rightness of what they were doing. Out of that dreadful intimacy comes a profoundly moving spiritual journey through our system of capital punishment. Here Sister Helen confronts both the plight of the condemned and the rage of the bereaved, the fears of a society shattered by violence and the Christian imperative of love. On its original publication in 1993, Dead Man Walking emerged as an unprecedented look at the human consequences of the death penalty. Now, some two decades later, this story—which has inspired a film, a stage play, an opera and a musical album—is more gut-wrenching than ever, stirring deep and life-changing reflection in all who encounter it.

    When social services jeopardize her safety condemning her to keep her father’s secret, it’s a glass of spilled milk at the dinner table that forces her to speak about the cruelty she’s been hiding. In her pursuit for safety and justice Brooke battles a broken system that pushes to keep her father in the home. When jury members and a love interest congregate to inspire her to fight, she risks losing the support of family and comes to the realization that some people simply do not want to be saved. Spilled Milk is a novel of shocking narrative, triumph and resiliency.

    Misty and her sister were kept as slaves on a mountain ranch and subjected to almost complete isolation, sexual abuse, and extreme physical violence. Their step-father kept a loaded rifle by the door to make sure the young girls were too terrified to try to escape. No rescue would ever come since the few people who knew they existed did not care.When Misty reached her teens, her parents feared she and her sister would escape and took them to an Amish community. Devastated to again find herself in a world of fear, cruelty, and abuse, Misty was sexually assaulted by the bishop. As Misty recalls, "Amish sexual abusers are only shunned by the church for six weeks, a punishment that never seems to work... I knew I had to get help, and one freezing morning in early March, I made a dash for a tiny police station in rural Minnesota. After reporting the bishop, I left the Amish and found myself plummeted into a strange modern world with only a second-grade education and no ID or social security card."

    For these two teenagers - brother and sister, black and white - the 1980s were a trial by fire.In this memoir, Scheeres takes us from the familiar Midwest, a land of cottonwood trees and trailer parks, to a place beyond her imagining. At home, the Scheeres kids must endure the usual trials of adolescence - high-school hormones, incessant bullying, and the deep-seated restlessness of social misfits everywhere - under the shadow of virulent racism neither knows how to contend with. When they start to crack (or fight back), they are packed off to Escuela Caribe. This brutal, prison-like "Christian boot camp" demands that its inhabitants repent for their sins - sins that few of them are aware of having committed. Julia and David's determination to make it though with heart and soul intact is told here with immediacy, candor, sparkling humor, and not an ounce of malice. Jesus Land is, on every page, a keenly moving ode to the sustaining power of love, and rebellion, and the dream of a perfect family.

    At a time when her generation was protesting a war and transforming national headlines into a saga of campus violence, she was instead a typical Mormon girl who experienced her college years at peaceful Brigham Young University as the fulfillment of all her dreams. She received good grades there, was attractive and popular and devout - but most of all she found The One, the man who declared that his claim to her was a matter of divine revelation. The role of dutiful wife and mother was the one she believed she was made for, and thus she was married in the sacred chambers of a Mormon temple while still in her teens, participating in angel-inspired ceremonies of special handshakes and voodoo of which much of the world is still unaware. From there her life - a picture-perfect one according to the Mormon standards by which she was raised - became an out-of-kilter dream from which she feared she'd never rouse. Her husband was a man whom she had never loved, whom she nonetheless believed God had chosen for her, but with whom she couldn't force herself to remain. Divorced by age twenty, she had failed at marriage, the only task that mattered, and gradually she realized that she was being punished. Barred from the Mormon temple by church authorities, even threatened with excommunication, she found her depression deepening. Trying to live up to the church's expectations of her, she married again, unaware that the result would be a spiral of mental illness that would propel her into a hospital ward ofunabashed psychotics, the likes of whom she'd never imagined. There, among the truly unconventional, she somehow recognized a modern world beckoning to her from beyond the closed patriarchal society that had always sheltered her yet kept her from true maturity. Always lyrical an

    She describes her fear when her family questioned Gloriavale's beliefs and practices. When her parents fled with their children, Lilia was forced to make a desperate choice: to stay or to leave. No matter what she chose, she would lose people she loved. In the outside world, Lilia struggled. Would she be damned to hell for leaving? How would she learn to navigate this strange place called 'the world'? And would she ever find out the truth about the criminal convictions against her grandfather?

    Debbie was married to three different men - the first time at the age of fifteen - during her thirty-three years with the group of Mormon Fundamentalists in the community of Bountiful near Creston, BC. She was subjected to emotional, physical and sexual abuse. It was when she saw this cycle repeating itself in her children's lives that she fled Bountiful.

    The first victim to publicly accuse Larry Nassar, the former USA Gymnastics team doctor who sexually abused hundreds of young athletes, Rachael now reveals her full story for the first time. How did Nassar get away with it for so long? How did Rachael and the other survivors finally stop him and bring him to justice? And how can we protect the vulnerable in our own families, churches, and communities?What Is a Girl Worth? is the inspiring true story of Rachael's journey from an idealistic young gymnast to a strong and determined woman who found the courage to raise her voice against evil, even when she thought the world might not listen. This deeply personal and compelling narrative shines a spotlight on the physical and emotional impact of abuse, why so many survivors are reluctant to speak out, what it means to be believed, the extraordinary power of faith and forgiveness, and how we can learn to do what's right in the moments that matter most.This inspirational, empowering book is written by attorney, advocate, educator, and author Rachael Denhollander.

    Media coverage, HBO's Big Love, TLC's Sister Wives, the acts committed by cult leader Warren Jeffs and his followers--all of these keep a slew of polygamy-related issues at the forefront of society. But none can depict the ongoing, daily atrocities and heartaches that are hidden behind the scenes, behind closed doors, within the hearts and souls of thousands of smiling faces.Kristyn Decker's memoir recounts the harsh realities of being born and raised in the second largest polygamist sect in America--the Apostolic United Brethren, or the AUB (Allred Group). For five decades, Kristyn, then Sophie, was caught up in a cult of plural marriage ... and lived it until she thought it would kill her. When she finally had the courage to leave, she knew she had to share her story.Fifty Years in Polygamy: Big Secrets and Little White Lies describes a life of religious submission, lies, secrets, poverty, abuse, jealousy, depression, and loneliness. The gripping, detailed events in this book will shock you but will also inspire compassion, understanding, and perhaps even the courage to change your own life."Fifty Years in Polygamy is a compelling read, full of raw emotion that reveals the abuses hidden under the cloak of religion. Kristyn Decker's book depicts the cries of thousands of women across the world--another voice who through fear remained silent for too many years."--Irene Spencer, author of New York Times bestsellerShattered Dreams: My Life as a Polygamous Wife

    "Fake news" is the order of the day. This book is about a man to whom all of it points, the greatest conspiracist of this generation and a man you may not have heard of. A former U.S. naval intelligence worker, Milton William Cooper published his manifesto Behold a Pale Horse in 1991. Since then it has gone on to sell hundreds of thousands of copies, becoming the number-one bestseller in the American prison system. (Bookscan lists sales at 289,000 since 2005.) According to Behold a Pale Horse, JFK was assassinated--because he was about to reveal that extraterrestrials were about to take over the earth--by his driver, an alien himself; AIDS is a government conspiracy to decrease the population of blacks, Hispanics, and homosexuals; and the Illuminati are secretly involved with the U.S. government to manage relationships with extraterrestrials. Cooper died in a shootout with Apache County police in 2001, one month after September 11, in the year in which he had predicted catastrophe"--

    When a freak accident saw his father burn to death in front of him, Joe was left at the mercy of his mother. Without the love of his friend and brother, he wouldn't have survived. With them, he went on to spend his life fighting child abuse. Joe was just five years old and the horrific scene literally struck him dumb. He didn't speak for four and a half years, which meant he was unable to ask anyone for help as his life turned into a living hell. His schizophrenic mother and two of his older brothers spent the following years beating him, raping him and locking him in the cellar at the family home. Fed on scraps that he was forced to lick from the floor, he was sometimes left naked in the dark for three days without human contact. Unable to read or write, all Joe could do to communicate his suffering was draw pictures. The violence and sexual abuse grew in severity as more people, including his stepfather, were invited to use him in any way they chose. The only thing that saved Joe was the kindness of his elder brother and his only school friend, both of whom showed him that love was possible even in the darkest of situations. At fourteen he finally found the courage to run away, hiding in a hut by a railway line, fed on scraps by some local children who found him. Joe's is the ultimate insider's story, casting light into the darkest of hidden worlds, and a truly inspirational account of how one small boy found the strength to overcome almost impossible odds and become a remarkable man. Now that he has found his voice again, Joe speaks out against child abuse and helps support and protect other children whose lives have been blighted by it.

    After he built a successful business, the church required him to marry a second wife. Wallace fathered twenty children, but he never felt comfortable with polygamy or many other FLDS beliefs.As his prophet-brother increasingly manipulated him, Wallace started hearing about FLDS atrocities. On the day the FBI arrested Warren Jeffs for child rape, the prophet was en route to reclaim Wallace's second wife for himself. Wallace defied the prophet and soon ended up in a coma. Though Wallace feared FLDS sabotage caused his car crash, he kept fighting the sect.With today's movement against male abusers, Wallace's story reminds us that power and position don't corrupt all men. In 2018, Wallace found resolution by marrying an LDS woman in the Salt Lake Temple. At the same time, he renews our concern for the thousands who still live under FLDS control, including some of Wallace's own children.