Matthew 26:41 Are you watchful in your Christian life? Although watchfulness is not as familiar as spiritual disciplines like meditation, prayer, and fasting, it is just as necessary for a healthy spiritual life. Scripture exhorts all Christians to be watchful, regardless of their station and season in life. In Watchfulness, Brian Hedges provides a fresh look at the what, why, how, when, and who of watchfulness, drawing principles from Scripture and instruction from believers of the past who have understood this discipline and written about it. Designed for reflection, self-examination, and personal application, with "Examine and Apply" questions at the end of each chapter, this book will chart your course toward greater watchfulness, increased holiness, and deeper communion with the triune God.

    If this be neglected, if the principal part of your time be not improved with respect unto this end, you will yet fall under the sentence of it unto eternity” (John Owen, 1670).

    It truly makes Rutherford's words sparkle like diamonds on a dark cloth in a jeweler's shop. Readers will find help, comfort, wise counsel, and spiritual compass, and be able to say with Rutherford, "Every day we may see some new thing in Christ. His love hath neither brim nor bottom."

    Upon a principle so vastly important, all the subtle malignity of Satan has been directed, if possible to mislead the very elect; while the ungodly and impenitent fall under his devices. To the mind enlightened by divine truth, the difference between a filial fear of offending God and the dread of punishment is very plain. Still, by the devil's sophistry, some of the most pious Christians have been puzzled and bewildered. Bunyan was not ignorant of Satan's devices, and he has roused the energies of his powerful mind, guided by divine truth, to render this important doctrine so clear and easy to be understood, that the believer may not err.©2018 Blackstone Publishing (P)2018 John Bunyan

    Makes up, with A Body of Divinity and The Ten Commandments, Thomas Watson's complete Body of Practical Divinity.

    In this famous exposition of Isaiah 42:3, Sibbes unfolds the tender ministry of Jesus Christ, who is 'a physician good at all diseases, especially at the binding up of the broken heart'.

    However, times of prosperity and abundance provide some of the strongest temptations to pull our hearts away from God. Jeremiah Burroughs was keenly aware that the riches of this world compete for our affections and challenge our contentment in Christ. Originally prepared as an appendix to The Rare Jewel of Christian Contentment, this book provides an important conclusion to Burroughs's sermon series on Philippians 4:11 12: "I have learned in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

    It is a deep and rich biblical study of sanctification - how Christians grow in holiness and become more like Jesus. In a day when Christians are very prone to pursue self-help methods to grow in obedience to Christ, Walter Marshall lays out the biblical way of growth: obedience comes as Christians live by grace, in union with Christ, by faith. Growth comes, as Paul says in Galatians 2:20, through "Christ living in me." The message of this book is so important for Christians today, it is essential that it be rewritten in contemporary English."How can we command holiness without causing despair among saints who know that they are still sinners? Walter Marshall's answer to this 'mystery' not only saved lives in his time, but continues to bring renewed zeal for God to believers in the generations since. The relief and resolve of grace are the Gospel mystery that elude so many but find rejuvenating expression in the firm grasp of Marshall."- Dr. Bryan Chapell, President, Covenant Theological Seminary"In this extremely insightful book, Marshall reminds us that our union with Christ by faith is the wellspring of the transforming power of the gospel. Following in the steps of the Reformers, he explains the biblical view of true faith in sanctification - a faith in Christ manifested through a proper use of the means of grace (such as prayer, the word, sacraments, and the church). Marshall's discussion is balanced - he avoids the common extremes that lead to errors frequently found in works on this subject."- Dr. Steven L. Childers, Associate Professor of Practical Theology, Reformed Theological Seminary, Orlando, Florida"As Marshall states at the beginning of the book, there is no argument that we should obey God's law. The question is - how do we actually do it? In great detail Marshall explains how faith and the gospel are actually the means to accomplish what is required for the Christian life. This is a book that takes its place alongside key books like 'The Marrow of Modern Divinity' in defining the nature of the Christian life. It is part of the Reformed church always reforming itself, and as such it deserves to be kept before the Christian public."- Rev. Steve Smallman, Pastor, New Life Presbyterian Church, Philadelphia, Pennsylvania

    Some people are thrill-seekers; others are homebodies. Some people are loners; others love big families or communities. Some people express things creatively; others consume what is created. Some sing; others listen to music. Whatever we find happiness in, we are united by our desire for work that matters and relationships that fulfil.As Christians, we often fall into the trap of basing our hopes on earthly things, even when we know they only make us happy for a short time. But how are we to experience happiness in this life? How do we avoid expecting too much of earthly things and being disappointed, or expecting too little and becoming cynics?In this book, recovering cynic Barnabas Piper helps us to throw off both the unrealistic expectations that end in disappointment and the guilty sense that Christians are not meant to have fun. He shows how having a clear view of the reality of the fall and the promise of redemption frees us to live a life that's grounded, hopeful and genuinely happy.

    Chalmers states that "It is seldom that any of our tastes are made to disappear by a mere process of natural extinction," and "the heart must have something to cling to-and never, by its own voluntary consent, will it so denude itself of all its attachments." Therefore the superior affection for God through the free Gospel of Christ is necessary to displace worldly affections. This sermon, written by one of the foremost minds of his day, has become seminal for modern thought.

    The original work consists of some eight hundred thousand words-a clear example of Baxter's prolific pen-yet in Baxter's own life-time it reached twelve editions! First abridged in 1754 by John Wesley, in the Christian Library, five years later another abridgement was made by Benjamin Fawcett, and innumerable reprints of this have since been issued. The book has also been translated into Welsh, Gaelic, German and French. The purpose of this abridgement, first published in 1962, was to present the work in a form suitable to the modern reader. No change has been made in the text of the passages selected from the original work, and the spirit and language of Baxter have been so preserved that the movement of his thought and style not only remains unimpaired but stands out even more clearly.

    Since the late 1950s, nearly 150 Puritan authors and 700 Puritan titles have been reprinted and catalogued by Joel Beeke and Randall Pederson in their 2006 collection of mini-biographies and book reviews, titled, Meet the Puritans. However, no work until now has gathered together the threads of their teaching into a unified tapestry of systematic theology. A Puritan Theology, by Joel Beeke and Mark Jones, attempts to do that. The book addresses Puritan teachings on all six loci of theology, covering fifty areas of doctrine. The book explores Puritan teachings on biblical interpretation, God, predestination, providence, angels, sin, the covenants, the gospel, Christ, preparation for conversion, regeneration, coming to Christ, justification, adoption, church government, the Sabbath, preaching, baptism, heaven, hell, and many other topics. It ends with eight chapters that explore Puritan "theology in practice." Some chapters highlight the work of a specific theologian such as William Perkins, William Ames, John Owen, Stephen Charnock, or Thomas Goodwin on a specific topic. Other chapters survey various authors on a particular subject. The goal of A Puritan Theology is to increase knowledge in the mind and godliness in the soul. It was written for theologians, historians, pastors, and educated laymen who seek to learn more about Puritan theology. (Reformation Heritage)

    J. K. Law, we have the great Puritan pastor and theologian John Owen at his richest and most mature.

    He had the strong conviction, that saints should be marked by their holiness, therefore matters of the heart were of the utmost importance in the Christian life.

    Ryle served the Lord in ministry in the Church of England for almost the entire length of the Victorian Age. Although Ryle was committed to all forms of evangelism, his heart beat strongest for mass evangelism in the cities. Much of his immediate influence on Victorian evangelism stemmed from his prolific number of tracts. Several million copies of his more than 200 different tracts were distributed in a variety of languages throughout the Land.Bishop Ryle's desire, and his answer to the issues of his day, was the pursuit of personal revival of Scriptural holiness. This holds just as true for today, as it was in his time.