But he also brings a message of courage and comfort--a call to return to God with all our hearts and to fulfill God's purposes for us as His beloved children.

    Jane's fascinating personal story and unique insights will inspire women to raise their awareness and perception of this important--and often difficult--role.

    

    

    When you can’t see any hope in a season of difficulty, hunt for it by holding onto God’s character and letting Him develop your own.

    

    How are we to formulate a clear, biblical understanding of the gospel? Tradition, reason, and experience all leave us ultimately disappointed. If we want answers, we must turn to the Word of God.Greg Gilbert does so in What Is the Gospel?. Beginning with Paul's systematic presentation of the gospel in Romans and moving through the sermons in Acts, Gilbert argues that the central structure of the gospel consists of four main subjects: God, man, Christ, and a response. The book carefully examines each and then explores the effects the gospel can have in individuals, churches, and the world. Both Christian and non-Christian readers will gain a clearer understanding of the gospel in this valuable resource.

    Better understanding the distinction allows us to put more energy into building on our strengths, helping us to feel worthy and to find true joy in our redemption.

    Brinely received his Ph.D. in family studies from Brigham Young University.style="mso-spacerun: yes">  He is an author or co-author of six books on marriage and family, including Between Husband and Wife: Gospel Perspectives on Marital Intimacy.  He is a professor of Church History and Doctrine at Brigham Young University.  He and his wife, Geri Rosine Brinley, are the parents of six children and a foster daughter.style="mso-spacerun: yes">  The family resides in Provo, Utah.  <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /> Daniel K. Judd received an M.S. degree in family science and a Ph.D. in counseling psychology from Brigham Young University.  He is an associate professor and department chair of ancient scripture at Brigham Young University.  He and his wife, Kaye Seegmiller Judd, are the parents of four children and live in Orem, Utah.   Contributors to this Volume Elder Bruce C. Hafen, Douglas E. Brinley, Daniel K. Judd, Marlene Williams, Kent Brooks, Terrance Olsen, Brent A. Barlow, Kenneth Matheson, Charles. B. Beckert, Rory Reid, Sherrie Mills Johnson, Guy Dorius, and John Livingstone.

    Life in America is far from peaceful for members of the Lund family. As Alaina deals with the painful loss of her home and her father, she makes a desperate choice and finds herself in a strange city among people of a strange faith. Her husband is a good man — but a man she has never loved. As she copes with the emptiness she feels, something in her heart begins to change . . .Meanwhile her sister Eleanor finds the lifestyle in San Francisco suffocating and without purpose. As she defies high-society rules and secretly attempts to stop the unnecessary suffering of children, she comes to find a passion in medicine. But when her actions are discovered, what will happen? Join gifted author Gale Sears in an eloquent and moving story of love, family, and forgiveness.

    And yet, we seem gripped by exasperation and paralyzed by the false belief that we can't do anything about it. The saints dispel that exasperation and inspire us to bold action. They remind us over and over again: We can change the world.

    But for every good guy in the Book of Mormon, there is a bad guy as well—Laman and Lemuel, Korihor, King Noah, Amalickiah. We can learn lessons from their lives as well. Each chapter recaps the story from the scriptures, including the lessons not learned by the bad guy, and ends with a call to action by providing application ideas and questions to ponder. Written in a light, conversational style, this book for teens and young adults is filled with quotes from latter-day prophets and insightful personal experiences to illustrate some of the lifechanging spiritual lessons we can learn from the bad guys of the Book of Mormon. "I loved this book! I never thought that I'd like a gospel book, but this one was fun and actually written for young people. I read it in one sitting! I loved the humor ('Hello, Moroni. My name is Ammoron. You killed my brother. Prepare to die!') as well as the questions to ponder." —Amy, age 15

    If you live in divine health and prosperity, you won’t need a miracle to get healed or to pay your bills. If you can’t see the difference between the two, that may be one reason you only visit God’s best instead of truly living in it.Most Christians live in a place where it’s just a matter of time before there’s a crisis in their lives and they need a miracle. You might think it would be wonderful to go from miracle to miracle, but that means you’d also be going from crisis to crisis! Miracles are great when you need one, but you weren’t meant to continually get by on them. God wants to change where you live. Let Andrew show you how to live in God’s best today!

    We are to incarnate Christ in our time, being conscious of the presence and power of God within us in all of our thoughts and actions. This is what pastor Steve Long wants his congregation to understand. When Long challenges his prominent but self-satisfied congregation to become a living force for Christ in their small North Georgia town, he is blindsided by personal trials. Responding to Christ’s command “As the Father has sent me, so I send you,” Pastor Long tackles these difficult situations—and more—over a tumultuous week of trials and testing and ultimately learns (as he leads) what it means to walk In His Place.

    Reflecting his talent for combining history and theology, B. H. Roberts considered the parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, which predated publication of the Latter-day Saint scripture by seven years. If the Book of Mormon reflects misconceptions current in Joseph Smith's day regarding Indian origins are its theological claims suspect, Roberts wondered.In this and other research, it was Roberts's proclivity to go wherever the evidence took him -- in this case to anticipate and defend against potential future problems but also to discover for himself the truth of the matter. Yet the manuscript was poorly received by his colleagues. For other church leaders, institutional priorities overshadowed epistemological integrity; the questions Roberts raised would remain unaddressed.Roberts's path-breaking work has been judged by editor Brigham D. Madsen to be methodologically sound and as relevant today as when it was first penned. Madsen includes the documents' provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, and other scholarly apparata.