. . The heart-stopping and definitive account of the rescue mission to free hundreds of Nigerian schoolgirls, and their heroic survival, after their 2014 kidnapping spurred a global social media campaign that prompted the intervention of seven militaries, showing us the blinding possibilities—for good and ill—of activism in our interconnected world. In the spring of 2014, American celebrities and their Twitter followers unwittingly helped turn a group of teenagers into a central prize in the global War on Terror by retweeting #BringBackOurGirls, a call for the release of 276 Nigerian schoolgirls who’d been kidnapped by the little-known Islamist sect Boko Haram. With just four words, their tweets launched an army of would-be liberators, spies, and glory hunters into an obscure conflict that few understood, in a remote part of Nigeria that had just barely begun to use the internet.When hostage talks and military intervention failed, the schoolgirls were forced to take survival into their own hands. As their days in captivity dragged into years, the young women learned to withstand hunger, disease, and torment, and became witnesses and victims of unspeakable brutality. Many of the girls were Christians who refused to take the path offered them—converting to Islam.While the world’s most sophisticated surveillance technology sputtered out, a covert Swiss agency and its Nigerian recruits worked painstakingly in the shadows to free the girls. A powerful work of investigative journalism, Bring Back Our Girls unfolds across four continents, from the remote forests of northern Nigeria to the White House; from clandestine meetings in Khartoum safe houses to century-old luxury hotels on picturesque lakes in the Swiss Alps. It is a cautionary tale that plumbs the promise and peril of an era whose politics are fueled by the power of hashtag advocacy—revealing how wildfire social media activism is reshaping our relationship to global politics.

    Barack Obama’s rise to the American presidency had captivated people around the world, but members of this gathering took a special pride in the swearing in of America’s first black president, for they were all Obamas, all the president’s direct African family.  In the first in-depth history of the Obama family, Peter Firstbrook recounts a journey that starts in a mud hut by the White Nile and ends seven centuries later in the White House. Interweaving oral history and tribal lore, interviews with Obama family members and other Kenyans, the writings of Kenyan historians, and original genealogical research, Firstbrook sets the fascinating story of the president’s family against the background of Kenya’s rich culture and complex history. He tells the story of farmers and fishermen, of healers and hunters, of families lost and found, establishing for the first time the early ancestry of the Obamas. From the tribe’s cradleland in southern Sudan, he follows the family generation by generation, tracing the paths of the famous Luo warriors—Obama’s direct ancestors—and vividly illuminating Luo politics, society, and traditions. Firstbrook also brings to life the impact of English colonization in Africa through the eyes of President Obama’s grandfather Onyango. An ambitious and disciplined man who fought in two world wars, witnessed the bloody Mau Mau insurrection, and saw his country gain independence from white rule, Onyango was also hot-tempered and autocratic: family lore has it that President Obama’s grandmother abandoned the family after Onyango attempted to murder her. And Firstbrook delves into the troubled life of Obama’s father, a promising young man whose aspirations were stymied by post-independence tribal politics and a rash tendency toward self-destruction—two factors that his family believes contributed to his death in 1982. They say it was no accident, as described in the president’s memoirs, but rather a politically motivated hit job. More than a tale of love and war, hardship and hard-won success, The Obamas reveals a family history—epic in scope yet intimate in feel—that is truly without precedent.

    Fergal Keane travelled through the country as the genocide was continuing, and his powerful analysis reveals the terrible truth behind the headlines.‘A tender, angry account … As well as being a scathing indictment – Keane says the genocide inflicted on the Tutsis was planned well in advance by Hutu leaders – this is a graphic view of news-gathering in extremis. It deserves to become a classic’ Independent.

    An award-winning war correspondent for twenty-five years (she’s never had a female editor) Lamb reports two wars—the “bang-bang” war and the story of how the people behind the lines live and survive. At the same time, since men usually act as the fighters, women are rarely interviewed about their experience of wartime, other than as grieving widows and mothers, though their experience is markedly different from that of the men involved in battle. Lamb chronicles extraordinary tragedy and challenges in the lives of women in wartime. And none is more devastating than the increase of the use of rape as a weapon of war. Visiting warzones including the Congo, Rwanda, Nigeria, Bosnia, and Iraq, and spending time with the Rohingya fleeing Myanmar, she records the harrowing stories of survivors, from Yazidi girls kept as sex slaves by ISIS fighters and the beekeeper risking his life to rescue them; to the thousands of schoolgirls abducted across northern Nigeria by Boko Haram, to the Congolese gynecologist who stitches up more rape victims than anyone on earth. Told as a journey, and structured by country, Our Bodies, Their Battlefields gives these women voice. We have made significant progress in international women’s rights, but across the world women are victimized by wartime atrocities that are rarely recorded, much less punished. The first ever prosecution for war rape was in 1997 and there have been remarkably few convictions since, as if rape doesn’t matter in the reckoning of war, only killing. Some courageous women in countries around the world are taking things in their own hands, hunting down the war criminals themselves, trying to trap them through Facebook. In this profoundly important book, Christina Lamb shines a light on some of the darkest parts of the human experience—so that we might find a new way forward. Our Bodies, Their Battlefields is as inspiring and empowering is as it is urgent, a clarion call for necessary change.

    Born and raised in Zimbabwe, Douglas Rogers is the son of white farmers living through that country’s long and tense transition from postcolonial rule. He escaped the dull future mapped out for him by his parents for one of adventure and excitement in Europe and the United States. But when Zimbabwe’s president Robert Mugabe launched his violent program to reclaim white-owned land and Rogers’s parents were caught in the cross fire, everything changed. Lyn and Ros, the owners of Drifters–a famous game farm and backpacker lodge in the eastern mountains that was one of the most popular budget resorts in the country–found their home and resort under siege, their friends and neighbors expelled, and their lives in danger. But instead of leaving, as their son pleads with them to do, they haul out a shotgun and decide to stay. On returning to the country of his birth, Rogers finds his once orderly and progressive home transformed into something resembling a Marx Brothers romp crossed with Heart of Darkness: pot has supplanted maize in the fields; hookers have replaced college kids as guests; and soldiers, spies, and teenage diamond dealers guzzle beer at the bar. And yet, in spite of it all, Rogers’s parents–with the help of friends, farmworkers, lodge guests, and residents–among them black political dissidents and white refugee farmers–continue to hold on. But can they survive to the end? In the midst of a nation stuck between its stubborn past and an impatient future, Rogers soon begins to see his parents in a new light: unbowed, with passions and purpose renewed, even heroic. And, in the process, he learns that the "big story" he had relentlessly pursued his entire adult life as a roving journalist and travel writer was actually happening in his own backyard.

    With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

    But much of their work is based on assumptions that are untested generalizations at best, harmful misperceptions at worst.Abhijit Banerjee and Esther Duflo have pioneered the use of randomized control trials in development economics. Work based on these principles, supervised by the Poverty Action Lab, is being carried out in dozens of countries. Drawing on this and their 15 years of research from Chile to India, Kenya to Indonesia, they have identified wholly new aspects of the behavior of poor people, their needs, and the way that aid or financial investment can affect their lives. Their work defies certain presumptions: that microfinance is a cure-all, that schooling equals learning, that poverty at the level of 99 cents a day is just a more extreme version of the experience any of us have when our income falls uncomfortably low.This important book illuminates how the poor live, and offers all of us an opportunity to think of a world beyond poverty.Learn more at www.pooreconomics.com

    . . An engaging and accessible account.” —Publishers WeeklyIn 1820, a small group of African Americans reversed the course of centuries and sailed to Africa, to a place they would name after liberty itself. They went under the aegis of the American Colonization Society, a white philanthropic organization with a dual agenda: to rid America of its blacks and to evangelize Africa. The settlers, eventually numbering in the thousands, broke free from the ACS and, in 1847, established the Republic of Liberia.James Ciment, in his enthralling history Another America, shows that the settlers struggled to balance their high ideals with their prejudices. On the steamy shores of West Africa, they re-created the only social order they knew, that of an antebellum Dixie, with themselves as the master caste, ruling over a native population that outnumbered them twenty to one. They built plantations, held elegant dances, and worked to protect their fragile independence from the predations of foreign powers. Meanwhile, they fought, abused, and even helped to enslave the native Liberians. The persecuted became the persecutors—until a lowly native sergeant murdered their president in 1980, ending 133 years of Americo-Liberian rule and inaugurating a quarter century of civil war.Riven by caste, committed to commerce, practicing democratic and Christian ideals haphazardly, the Americo-Liberians created a history that is, to a surprising degree, the mirror image of our own.

    Along the way, he introduces us to mysterious and fabled characters-the gods, godlike pharaohs, emperors and empresses, who joined their fate to the Nile and gained immortality; the adventurers, archaeologists, and historians who have all fallen under its spell. With matchless erudition and storytelling skill, through a lens equal to both panoramas and close-ups, Wilkinson brings millennia of history into view.

    He also conducted the most legendary celebrity interview in history, opening with, “Dr. Livingstone, I presume?” But these perceptions are not quite true, as Tim Jeal shows in this biography. With unprecedented access to previously closed Stanley family archives, Jeal reveals the extent to which Stanley’s public career and intimate life have been misunderstood and undervalued.Few have started life as disadvantaged as Stanley. Rejected by both parents and consigned to a Welsh workhouse, he emigrated to America as a penniless eighteen-year-old. Jeal vividly re-creates Stanley’s rise to success, his friendships and romantic relationships, and his  life-changing decision to assume an American identity. Stanley’s epic but  unfairly forgotten African journeys are thrillingly described.

    But today the situation has grown even more dire. From the murders of black youth by the police, to the dismantling of the Voting Rights Act, to the disaster visited upon poor and middle-class black families by the Great Recession, it is clear that black America faces an emergency—at the very moment the election of the first black president has prompted many to believe we’ve solved America’s race problem. Democracy in Black is Eddie S. Glaude Jr.'s impassioned response. Part manifesto, part history, part memoir, it argues that we live in a country founded on a “value gap”—with white lives valued more than others—that still distorts our politics today. Whether discussing why all Americans have racial habits that reinforce inequality, why black politics based on the civil-rights era have reached a dead end, or why only remaking democracy from the ground up can bring real change, Glaude crystallizes the untenable position of black America--and offers thoughts on a better way forward. Forceful in ideas and unsettling in its candor, Democracy In Black is a landmark book on race in America, one that promises to spark wide discussion as we move toward the end of our first black presidency.

    And yet it is the perfect description for Desmond Tutu, Nobel laureate and spiritual father of a democratic South Africa. Tutu understood that justice -- a genuine regard for human rights -- is the only real foundation for peace. And so he stirred up trouble, courageously engaging in heated face-to-face confrontations with South Africa's leaders; he stirred up trouble in the streets, leading peaceful demonstrations amid the barely controlled fury of police battalions; he stirred up trouble on the world stage, seeking international disinvestment in the apartheid economy.Tutu has led one of the great lives of the late twentieth and early twenty-first centuries, and to read his story in full is to be reminded of the power of one inspired man to change history. In this authorized biography, written by John Allen, a distinguished journalist and longtime associate of Tutu, we are witnesses to courage, stirring oratory, and a demonstration of the power of faith to transform the seemingly intransigent.We know in retrospect that the apartheid resistance movement was successful and that South Africa, though not without its problems, today faces an infinitely brighter future than it might if it had not been for the efforts of Desmond Tutu, Nelson Mandela, and other leaders.But no such outcome was ever a certainty. Through the author's personal experiences, total access to the Tutu family and their papers, and considerable research, including the use of new archival material, Allen tells the story of a barefoot schoolboy from a deprived black township who became an international symbol of the democratic spirit and of religious faith.Allen personally observed how Tutu, at genuine risk to his own safety, repeatedly intervened between armed soldiers and stone-throwing students to keep the peace, how he faced constant death threats and angrily stood up to the leaders of the cruel apartheid system. Using his own faith as a cudgel, Tutu asked those officials to confront their own Christian background and made them reconcile their actions with their own professions of belief.Often through the sheer power of moral example and with a lyrical command of the English language, Tutu was able to appeal to the conscience of the world and to the emotions of an angry crowd in the streets. And then, when the battle for South African rights was finally won, it was Tutu who insisted on finding a path to forgive the former oppressors by strongly backing and serving on the unprecedented Truth and Reconciliation Commission.Today, the archbishop continues to appeal to the world's conscience by opposing the continuance of war and the inadequacy of the international response to the AIDS/HIV crisis sweeping Africa. He has led a life of commitment, one that continues to matter.John Allen has movingly captured the flavor and details of that life and marshaled them into a commanding story, one that sheds light on the struggles and triumphs of our times.

    It discribes the rationale and the results of Anglo Saxon's ideas and methods of insuring the master/slave relationship.

    Newsweek called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue “After Virtue after a Quarter of a Century.” In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has “as yet found no reason for abandoning the major contentions” of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains “committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity.”

    Filled with colorful characters, dramatic battles like Isandhlwana and Rorke's Drift, and an inexorable narrative momentum, this unsurpassed history details the sixty-year existence of the world's mightiest African empire; from its brutal formation and zenith under the military genius Shaka , through its inevitable collision with white expansionism, to its dissolution under Cetshwayo in the Zulu War of 1879.