A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West.Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation's protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge.The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

    Orthodoxy continues to be a subject of enormous interest among Western Christians and the author believes that an understanding of its standpoint is necessary before the Roman Catholic and Protestant Churches can be reunited. In this newly revised and updated edition he explains the Orthodox views on widely ranging matters as Ecumenical Councils, Sacraments, Free Will, Purgatory, the Papacy and the relationship between the different Orthodox churches.In Part One he describes the history of the Eastern Church over the last two thousand years with particular reference to its problems in twentieth-century Russia: and in Part Two he explains the beliefs and worship of the Orthodox Church today. Finally, he considers the possibilities of reunion between the East and the West. In this latest edition, he takes full account of the totally new situation confronting Eastern Christians since the collapse of Communism.

    From the persecutions of the early church to the papal-imperial conflicts of the Middle Ages, from the religious wars of 16th- and 17th-century Europe to the challenges of science and secularism in the modern era, and from the ancient Christian communities of Africa and Asia to the 'house churches' of contemporary China, The Story of Christianity triumphantly captures the complexity and diversity of Christian history.

    Providing this companion volume to his earlier work The Story of Christian Theology, Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work displays a mediating evangelical theology that is nonspeculative and irenic in spirit and tone. Specifically written with the nonspecialist in mind, Olson has masterfully sketched out the contours of Christian faith with simplicity while avoiding oversimplification.

    Since its first publication in 1646 it has remained absolutely unsurpassed as an accurate and concise statement of Christian doctrine. Among all the shifting sands of theological opinion here is solid truth, for it has its foundation in the unchanging truth of Scripture--witness the copious references from the Bible which are printed on each page. Because of its faithfulness to Scripture the Confession has permanent worth and abiding relevance.The Church of Christ cannot be creedless and live. Especially in an age of doubt and confusion, it is her duty to define the Christian faith and to proclaim it to the world. Nowhere has the Reformed Church done this so effectively as in The Westminster Confession of Faith. While always recognising the supreme place of the Word of God in all matters of faith and practice, one can always turn to the Confession as one's subordinate standard. Here readers will find spiritual treasure; here too they will find comfort and strength.Also contained in this volume are the magnificent Larger and Shorter Catechisms, The Sum of Saving Knowledge, The National Covenant, The Solemn League and Covenant, The Directory for the Public Worship of God, The Form of Presbyterial Church Government, and The Directory for Family Worship.

    This will shed greater light on the developments in the history of philosophy and better prepare us for the intellectual challenges of our time. The fall of Adam brought intellectual as well as moral corruption on the human race, and the effects of the fall can be seen in the work of philosophers, most of whom try to understand the world autonomously—through reasoning apart from God’s revelation. Some philosophers have appealed to God’s revelation, but their work has often been compromised with the wisdom of the world. Revelation should inform reason, and not the other way round. In the past, even Christian theology was corrupted by the movement toward intellectual autonomy, creating the tradition of liberalism, which has unhappily dominated academic theology down to the present day. But there is hope—a new generation of Christian thinkers take God’s Word seriously. Frame’s unique new contribution augments that process.

    “Fascinating, brave & sometimes infuriating” (Time), this dark history is more than a chronicle of religion. It's the central tragedy of Western civilization, its fault lines reaching deep into our culture to create “a deeply felt work” (San Francisco Chronicle) as Carroll wrangles with centuries of strife & tragedy to reach a courageous & affecting reckoning with difficult truths.

    Murray leads the reader back to the most basic question of all, 'What is a Christian?'

    With magisterial learning and the elan of a born storyteller, Pagels turns Satan's story into an audacious exploration of Christianity's shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.

    delivered his famous "I Have a Dream" speech, calling on all Americans to view others not by the color of their skin but by the content of their character. Yet King included another powerful word, one that is often overlooked. Warning against the "tranquilizing drug of gradualism," King emphasized the fierce urgency of now, the need to resist the status quo and take immediate action.King's call to action, first issued over fifty years ago, is relevant for the church in America today. Churches remain racially segregated and are largely ineffective in addressing complex racial challenges. In The Color of Compromise, Jemar Tisby takes us back to the root of this injustice in the American church, highlighting the cultural and institutional tables we have to flip in order to bring about progress between black and white people.Tisby provides a unique survey of American Christianity's racial past, revealing the concrete and chilling ways people of faith have worked against racial justice. Understanding our racial history sets the stage for solutions, but until we understand the depth of the malady we won't fully embrace the aggressive treatment it requires. Given the centuries of Christian compromise with bigotry, believers today must be prepared to tear down old structures and build up new ones. This book provides an in-depth diagnosis for a racially divided American church and suggests ways to foster a more equitable and inclusive environment among God's people.

    Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world - Judaism, Christianity, and Islam - have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical philosophy and medieval mysticism to the Reformation, the Enlightenment, and the modern age of skepticism, Armstrong performs the near miracle of distilling the intellectual history of monotheism into one compelling volume.

    Written by more than sixty specialist from ten countries that tells the story of Christianity's 2000-year history.

    Eamon Duffy shows that late medieval Catholicism was neither decadent nor decayed, but was a strong and vigorous tradition, and that the Reformation represented a violent rupture from a popular and theologically respectable religious system. For this edition, Duffy has written a new Preface reflecting on recent developments in our understanding of the period.From reviews of the first edition:“A magnificent scholarly achievement [and] a compelling read.”—Patricia Morrison, Financial Times“Deeply imaginative, movingly written, and splendidly illustrated. . . . Duffy’s analysis . . . carries conviction.”—Maurice Keen, New York Review of Books“This book will afford enjoyment and enlightenment to layman and specialist alike.”—Peter Heath, Times Literary Supplement“[An] astonishing and magnificent piece of work.”—Edward T. Oakes, Commonweal

    But what motivated the Reformers? And what were they really like? The Unquenchable Flame, a lively, accessible, and fully informative introduction to the Reformation by Michael Reeves, brings to life the movement’s most colorful characters (Martin Luther, Ulrich Zwingli, John Calvin, The Puritans, etc.), examines their ideas, and shows the profound and personal relevance of Reformation thinking for today. Also included are a lengthy Reformation timeline, a map of key places in the Reformation, further reading suggestions, and, in this U.S. edition, a new foreword by 9 Marks Ministries president Mark Dever.Michael Reeves is theological advisor for Universities and Colleges Christian Fellowship (UCCF), a charity supporting evangelism in higher education throughout the United Kingdom. He was previously associate minister at All Souls Church, Langham Place and holds a doctorate in systematic theology from King’s College London.

    Nearly forgotton today, this version of the Holy Scriptures—first translated into English in 1560—created the conditions for a Christian reformation of life and culture the likes of which the world had never seen. The Geneva Bible is the Bible of "firsts." It was the first Bible to qualify as a study Bible, providing readers with copious notes, cross-references, and commentary about the original manuscripts. It was the first Bible to be printed in a portable and affordable edition. And it was the first Bible to assign chapter and verse numbers, facilitating the location of passages, memorization, and recitation—and the nurture of a nation of Bible readers. We're pleased to announce the re-release of the Geneva Bible in a superior quality genuine leather binding edition that features word-for-word accuracy with the 1599 Geneva Bible; original cross references; original study notes by Reformers; genuine leather; modern spelling; and easy to read print.