Two thousand years ago, an itinerant Jewish preacher and miracle worker walked across the Galilee, gathering followers to establish what he called the “Kingdom of God.” The revolutionary movement he launched was so threatening to the established order that he was captured, tortured, and executed as a state criminal. Within decades after his shameful death, his followers would call him God. Sifting through centuries of mythmaking, Reza Aslan sheds new light on one of history’s most influential and enigmatic characters by examining Jesus through the lens of the tumultuous era in which he lived: first-century Palestine, an age awash in apocalyptic fervor. Scores of Jewish prophets, preachers, and would-be messiahs wandered through the Holy Land, bearing messages from God. This was the age of zealotry—a fervent nationalism that made resistance to the Roman occupation a sacred duty incumbent on all Jews. And few figures better exemplified this principle than the charismatic Galilean who defied both the imperial authorities and their allies in the Jewish religious hierarchy. Balancing the Jesus of the Gospels against the historical sources, Aslan describes a man full of conviction and passion, yet rife with contradiction; a man of peace who exhorted his followers to arm themselves with swords; an exorcist and faith healer who urged his disciples to keep his identity a secret; and ultimately the seditious “King of the Jews” whose promise of liberation from Rome went unfulfilled in his brief lifetime. Aslan explores the reasons why the early Christian church preferred to promulgate an image of Jesus as a peaceful spiritual teacher rather than a politically conscious revolutionary. And he grapples with the riddle of how Jesus understood himself, the mystery that is at the heart of all subsequent claims about his divinity. Zealot yields a fresh perspective on one of the greatest stories ever told even as it affirms the radical and transformative nature of Jesus of Nazareth’s life and mission. The result is a thought-provoking, elegantly written biography with the pulse of a fast-paced novel: a singularly brilliant portrait of a man, a time, and the birth of a religion.

    We might say that it contains everything that can be said about the Rosary, its content and form, its real worth, about the instruction necessary for its appreciation and use."De Montfort calls the Rosary "the mystical rose tree of Jesus and Mary in life, death, and eternity." He says that the roses of your rosary will "never wilt or die, and they will be just as exquisite thousands of years from now as they are today."He warns us against both the ignorant and scholars who regard the Rosary as something of little importance..."The Rosary is a priceless treasure which is inspired by God." TV Script - Oct. 10, 1955(The Age of Mary)

    He understands issues such as secularism and Christian culture from the perspective of the unbroken experience of the Church, as revealed and communicated in her worship, in her liturgy-the sacrament of the world, the sacrament of the Kingdom.For over half a century For the Life of the World has challenged, illumined, and inspired readers from many backgrounds. For some it is an introduction to the Orthodox Church, while for others it is a call to plunge more deeply into the life of the Kingdom, both manifested and anticipated here and now in the liturgy of the Church. This updated edition of Schmemann's classic text includes a new foreword by Dr Edith M. Humphrey, along with new explanatory notes and an index.

    John Clarke's acclaimed translation, first published in 1975, is now accepted as the standard throughout the English-speaking world.

    Schaeffer contemplates the reasons for modern society's sorry state of affairs and argues for total affirmation of the Bible's morals, values, and meaning.

    "God did not make us," he says. "We made God." He explains the ways in which religion is immoral: We damage our children by indoctrinating them. It is a cause of sexual repression, violence, and ignorance. It is a distortion of our origins and the cosmos. In the place of religion, Hitchens offers the promise of a new enlightenment through science and reason, a realm in which hope and wonder can be found through a strand of DNA or a gaze through the Hubble Telescope. As Hitchens sees it, you needn't get the blues once you discover the heavens are empty.

    In The Case for Jesus, Brant Pitre taps into the wells of Christian scripture, history, and tradition to ask and answer a number of different questions, including: If we don't know who wrote the Gospels, how can we trust them? How are the four Gospels different from other gospels, such as the lost gospel of "Q" and the Gospel of Thomas? How can the four Gospels be historically true when there are differences between them? How much faith should be put into these writings? As The Case for Jesus will show, recent discoveries in New Testament scholarship, as well as neglected evidence from ancient manuscripts and the early church fathers, together have the potential to pull the rug out from under a century of skepticism toward the apostolic authorship and historical truth of the traditional Gospels.

    With unprecedented cooperation from John Paul II and the people who knew and worked with him throughout his life, George Weigel offers a groundbreaking portrait of the Pope as a man, a thinker, and a leader whose religious convictions defined a new approach to world politics—and changed the course of history. As even his critics concede, John Paul II occupied a unique place on the world stage and put down intellectual markers that no one could ignore or avoid as humanity entered a new millennium fraught with possibility and danger.The Pope was a man of prodigious energy who played a crucial, yet insufficiently explored, role in some of the most momentous events of our time, including the collapse of European communism, the quest for peace in the Middle East, and the democratic transformation of Latin America. With an updated preface, this edition of Witness to Hope explains how this “man from a far country” did all of that, and much more—and what both his accomplishments and the unfinished business of his pontificate mean for the future of the Church and the world.

    This is a comprehensive attempt to make the spiritual tradition of large areas of mankind more generally accessible to the ordinary interested reader. A. M. Allchin in Church Times Catherine of Siena-The Dialogue translation and introduction by Suzanne Noffke, O.P., preface by Giuliana Cavallini If you have received my love sincerely without self-interest, you will drink your neighbor's love sincerely. It is just like a vessel that you fill at the fountain. If you take it out of the fountain to drink, the vessel is soon empty. But if you hold your vessel in the fountain while you drink, it will not get empty: indeed, it will always be full. Catherine of Siena, 1347-1380 This is the crowning spiritual work of the only woman other than Teresa of Avila to be granted the title of Doctor of the Roman Catholic Church. This volume was simply called my book by the fourteenth-century Italian saint. The aim of her book (one of the first books to see print in Spain, Germany, Italy, and England), says Dr. Noffke in her Foreword, was the instruction and encouragement of all those whose spiritual welfare was her concern. Catherine was a mystic whose plunge into God plunged her deep into the affairs of society, Church and the souls who came under her influence. Professor Noffke goes on to call The Dialogue a great tapestry to which Catherine adds stitch upon stitch until she is satisfied that she has communicated all she can of what she has learned of the way of God. In this, the sixth centenary of the great Dominican's death, we live in a time so badly in need of her sense of institutional reform as flowing from Divine truth, love and charity. Dr. Noffke says: In the opening pages of The Dialogue Catherine presents a series of questions or petitions to God the Father each of which receives a response and amplification. There is the magnificent symbolic portrayal of Christ as the bridge. There are specific discussions of discernment, tears (true and false spiritual emotion), truth, the sacramental heart ('mystic body') of the Church, divine providence, obedience.... It is not so much a treatise to be read as it is a conversation to be entered into with earnest leisure and leisurely earnest.

    It is a capstone of the year, but at the same time a milestone of a long road, a road we have only begun to travel: the road of the New Evangelization.” –from the Foreword by Scott Hahn On June 29, 2013 Pope Francis issued his first papal letter reflecting on the nature of belief and the need to renew our faith for a bright future of charity and love for all. "The light of Faith: this is how the Church's tradition speaks of the great gift brought by Jesus," Pope Francis writes.  "In John's Gospel, Christ says of himself: 'I have come as light into the world, that whoever believes in me may not remain in darkness.'" Here is an illuminating work inviting all to lead a more spiritual and faith-based, a reminder that with faith comes service, and with service to others and to God comes heaven on earth.

    Churches and homes across America overwhelmingly choose the NRSV for its easy-to-understand translation and its sensitivity to inclusive language. A multi-denominational committee of scholars from around the world based their revision on the original Hebrew, Greek, and Aramaic texts. The Oxford NRSV also includes the most complete collection of Aprocryphal and Deuterocanonical books. The Oxford NRSV follows in Oxford University Press's long tradition of publishing elegant bibles under the best biblical scholarship available in the world, offering the highest quality bibles for reasonable values. Choose from an array of attractive bindings and colors - cloth, fine leather, and economical paperback editions - to suit your needs. Whether for gift-giving, individual study, or for church distribution, this durable yet elegant bible is perfect for any occasion. Features include: * Two column text. * Eight pages of full color New Oxford Bible Maps (except for 9820A) * Ninety-six page, select NRSV Concordance. * Available with and without the Apocrypha

    

    Spiritual perfectionism—an obsession with flawlessness rooted in the belief that we can earn God’s love—is dangerous because so many of us mistake it for virtue. Its toxic cycle of pride, sin, shame, blame, and despair distorts our vision, dulls our faith, and leads us to view others through the same hypercritical lens we think God is using to view us. As a lifelong overachiever who drafted her first résumé in sixth grade and spell-checked her high school boyfriend’s love letters, Colleen Carroll Campbell knows something about the perfectionist trap. But it was only after she became a mother that she started to see how insidiously perfectionism had infected her spiritual life, how lethal it could be to her happiness and her family, and how disproportionately it afflicts the people working hardest to serve God. In the ruins of her own mistakes, Colleen dug into Scripture and the lives of the canonized saints for answers. She discovered to her surprise that many holy men and women were, in fact, recovering perfectionists. And their grace-fueled victory oer this malady—not perfectionist striving—was the key to their heroic virtue and contagious joy. In The Heart of Perfection, Colleen weaves the stories and wisdom of seven ex-perfectionist saints (and one heretic) with Scripture and beautifully crafted tales of her own trial-and-error experiments in applying that wisdom to her life. Gorgeously written and deeply insightful, Colleen Carroll Campbell’s The Heart of Perfection is a “must-read” (Jeannie Gaffigan, executive producer of The Jim Gaffigan Show) that “gives us permission to…walk in the freedom of God’s unconditional love” (Jennifer Fulwiler, author of One Beautiful Dream). For a free Heart of Perfection reading guide for book clubs, visit Colleen-Campbell.com.

    Francis de Sales). However, we can begin today to make good this neglect by using the powerful spiritual means described in this inspiring book. In Read Me or Rue It the very popular priest writer, Fr. Paul O'Sullivan, tells many true stories about the Poor Souls in Purgatory. He relates incidents from the lives of the Saints to show their great sufferings, our obligation to help them, as well as the many helps and graces which they obtain for their benefactors in return. This already-famous little book needs to be spread far and wide. It will lead to a powerful link between ourselves and the "Church Suffering," our brothers and sisters in Christ who suffer the torments of Purgatory - a powerful bond of charity whereby we shall please God, send souls to Heaven, and obtain for ourselves and our families a host of priceless graces and blessings.Don't miss the companion booklet, "How to Avoid Purgatory": https://www.goodreads.com/book/show/2...

     In the words of Shakespeare, a retrograde is one of God’s spies. The retrograde has the unique capacity for understanding the stark chasm between the degenerate, socialist-infiltrated world of decay on one side and the well-meaning, good-hearted, but clueless Christian world on the other. In a time of such profound decay, being one of God’s spies is a last resort and a pure necessity: it involves not “deep cover,”—i.e., acting like the enemy—but rather “half cover”: acting as a “contra” in the secular arena, a crypto-Christian counterinsurgent willing to fight like a Navy Seal and to think like a counterintel officer. Retrogrades . . . to the streets: our aim is to reverse the deliberate, deuced machinations of “radicals” like Saul Alinsky who, by penning the rulebook of radicalism, threw down a challenge that has, until now, gone unanswered. Rules for Retrogrades is the handbook men of good will need to win the culture war! Here is a sampling from the call to action found within these pages: No truth is “off-limits”; we must never be ashamed to be candid. It is a damnable lie that humility disallows Christians from standing up (for what they believe) in the cultural and political forum! Control of language is control of thought; don’t let radicals control the language. Never trust a man who is unwilling to have enemies. Radicals form coalitions but retrogrades form fellowships. The root of cultural decay is feminism: end feminism to end radicalism.