In this book, John MacArthur laments the drift of American Christianity towards compromise with culture and issues a call for the church to recover its prophetic, unadulterated voice in order to have a renewed impact on society.

    Though originally published nearly seventy years ago, the book maintains its relevance today.

    Indeed, many view religion in general, and Christianity in particular, as unfounded and unreasonable.Norman Geisler and Frank Turek argue, however, that Christianity is not only more reasonable than all other belief systems, but is indeed more rational than unbelief itself. With conviction and clear thinking, Geisler and Turek guide readers through some of the traditional, tested arguments for the existence of a creator God. They move into an examination of the source of morality and the reliability of the New Testament accounts concerning Jesus. The final section of the book deals with a detailed investigation of the claims of Christ. This volume will be an interesting read for those skeptical about Christianity, as well as a helpful resource for Christians seeking to articulate a more sophisticated defense of their faith.

    Edwards' sermons, while intellectually engaging, were also accessible to the common people and often generated highly emotional responses. His foremost desire was to help people transform from mere believers in Christian doctrine to converted Christians who were moved to action by the principles of their belief.This two-volume collection of Edwards' works features important sermons of the Great Awakening as well as Edwards' memoirs and other essays. First published in 1834, here is what makes this new edition of "The Works of Jonathan Edwards" the best available:"More readable." This edition has larger, more readable type than previous editions."More complete." This edition contains all matter included in the first collected American edition, various original extracts from the diary and papers of Edwards, several smaller pieces printed originally in a separate form, and a memoir by descendant Sereno E. Dwight.For anyone interested in the roots of Christianity and revival in colonial America, "The Works of Jonathan Edwards" is a fundamental resource."Jonathan Edwards . . . was among the noblest and ablest Christians of his age, and can now be seen, two centuries after, as one of the greatest theologians ever given by God to his church. As a saint and scholar, evangelist and educationalist, pastor and teacher, missionary and metaphysician, he showed a grasp of the grandeur of God's sovereignty and the glory of divine grace equaled only by men of the caliber of John Owen and John Calvin."--J. I. Packer"Edwards is widely recognized as being probably the greatest American theologian. His writings, though sometimes difficult, are often inspiring. Full doctrinal agreement is not a prerequisite to profiting from this great man of God."--Christianity Today

    One of the best known classics on the work of the Christian ministry.

    "Why I Am a Lutheran explores the foundational teachings of the Christian church. In each chapter, Daniel Preus calls upon more than 20 years of pastoral experience to reveal Jesus as the center of the Christian faith. As he addresses central doctrines such as sin and grace, Law and Gospel, the person and work of Jesus Christ, worship, the Sacraments, and the office of the ministry, Preus keeps the focus on Jesus Christ--who is "always and only at the center of all Christian teaching."

    The personal tones of the translations, the blend of reverence and humor so characteristic of him, show how deeply Merton identified with the legendary authors of these sayings and parables, the fourth-century Christian Fathers who sought solitude and contemplation in the deserts of the Near East.The hermits of Screte who turned their backs on a corrupt society remarkably like our own had much in common with the Zen masters of China and Japan, and Father Merton made his selection from them with an eye to the kind of impact produced by the Zen mondo.

    Augustine to Corrie Ten Boom's The Hiding Place. In Grace Abounding, John Bunyan (1628?1688), the author of Pilgrim's Progress, describes his conviction of sin, his struggles against unbelief, his entrance into the meaning and comfort of the Holy Scriptures, and much more.

    This book by Jamie Smith is a small field guide to Taylor's genealogy of the secular, making it accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this is a philosophical story meant to help us locate where we are and what's at stake.

    Though based on lectures delivered in 1898, Kuyper's book retains its relevance even today.

    They are a selection from a group known as the Apostolic Fathers, so-called because several of the authors were most likely disciples of the Apostles themselves. Like much of the New Testament, their writings take the form of letters, and for the most part deal with practical problems of the life of the early Church, as it struggled in the face of persecution to establish itself in the Roman world. They give us a picture of Christianity still drawing on the theology and traditions of its parent religion, Judaism.

    The simple truths of the gospel became so obscured by worldliness and pagan idolatry—kicking off the Dark Ages of Catholicism—that Christianity required a complete reboot. This theory is popular… but it’s also fiction. This idea of a “Great Apostasy” is one of the cornerstones of American Protestantism, along with Mormonism, the Jehovah’s Witnesses, and even Islam. Countless millions today profess a faith built on the assumption that the early Church quickly became broken beyond repair, requiring some new prophet or reformer to restore the “pure” teaching of Jesus and the apostles. In The Apostasy that Wasn’t, Rod Bennett follows up his bestseller Four Witnesses with an account of the historical events that led him out of his own belief in apostasy theory and into the Catholic Church. With the touch of a master storyteller, he narrates the drama of the early Church’s fight to preserve Christian orthodoxy intact even as powerful forces try to smash it to pieces. Amid imperial intrigue, military menace, and bitter theological debate, a hero arises in the form of a homely little monk named Athanasius, who stands against the world to prove that there could never be a Great Apostasy—because Jesus promised his Church would never be broken.

    Challenging traditional understandings, Kreider contends the church grew because the virtue of patience was of central importance in the life and witness of the early Christians. They wrote about patience, not evangelism, and reflected on prayer, catechesis, and worship, yet the church grew--not by specific strategies but by patient ferment.

    Beginning with the first Christians and continuing in our present day, the Church has been planted in every nation on earth.The Catholic Church claims Jesus Christ himself as her founder, and in spite of heresy from within and hostility from without, she remains in the twenty-first century the steadfast guardian of belief in his life, death, and resurrection. The teachings and redemptive works of Jesus as told in the Gospels are expressed by the Church in a coherent and consistent body of doctrine, the likes of which cannot be found in any other Christian body.The history of the Catholic Church is long, complicated, and fascinating, and in this book it is expertly and ably told by historian James Hitchcock. As in the parable of Christ about the weeds that were sown in a field of wheat, evil and good have grown together in the Church from the start, as Hitchcock honestly records. He brings before us the many characterssome noble, some notoriouswho have left an indelible mark on the Church, while never losing sight of the saints, who have given living testimony to the salvific power of Christ in every age.This ambitious work is comprehensive in its scope and in incisive in its understanding, a valuable addition to any school or home library.

    With magisterial learning and the elan of a born storyteller, Pagels turns Satan's story into an audacious exploration of Christianity's shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.