But he also brings a message of courage and comfort--a call to return to God with all our hearts and to fulfill God's purposes for us as His beloved children.

    But sometimes Jesus spoke words that followers then and now have found difficult. He instructs disciples to hate members of their own families (Luke 14:26), to act as if they were slaves (Matthew 20:27), and to sell their belongings and give to the poor (Luke 18:22). He restricts his mission (Matthew 10:6); he speaks of damnation (Matthew 8:12); he calls Jews the devil's children (John 8:44).In The Difficult Words of Jesus, Amy-Jill Levine shows how these difficult teachings would have sounded to the people who first heard them, how have they been understood over time, and how we might interpret them in the context of the Gospel of love and reconciliation.Additional components for a six-week study include a DVD featuring Dr. Levine and a comprehensive Leader Guide.

    Brown was an atheist from an early age and proud of it. Yet, by his own account, God became an undeniable presence in his life. Now a faithful Latter-day Saint, this practicing research physician narrates some of the waypoints on his journey into believing and belonging. Some are dramatic—his wife’s cancer diagnosis or working in a hospital during the COVID-19 pandemic—while many are simple yet profound: being mistaken for a homeless person while a student at Harvard, growing to like little children and opera, and learning to bake cookies for others. With gentle, self-critical humor and a generous regard for those who have accompanied him on his way, Brown’s book is an offer to walk with you a while on your own journey of faith.

    Are we missing out on blessings from God by ignoring the Lord?'s Day? Joey Pipa investigates and presents his conclusions it could change the way you think about Sunday

    Enoch Powell, Times Higher Education Supplement William Tyndale (1494-1536) was the first person to translate the Bible into English from its original Greek and Hebrew and the first to print the Bible in English, which he did in exile. Giving the laity access to the word of God outraged the clerical establishment in England: he was condemned, hunted, and eventually murdered. However, his masterly translation formed the basis of all English bibles--including the "King James Bible," many of whose finest passages were taken unchanged, though unacknowledged, from Tyndale's work. This important book, published in the quincentenary year of his birth, is the first major biography of Tyndale in sixty years. It sets the story of his life in the intellectual and literary contexts of his immense achievement and explores his influence on the theology, literature, and humanism of Renaissance and Reformation Europe. David Daniell, editor of Tyndale's New Testament and Tyndale's Old Testament, eloquently describes the dramatic turns in Tyndale's life. Born in England and educated at Oxford, Tyndale was ordained as a priest. When he decided to translate the Bible into English, he realized that it was impossible to do that work in England and moved to Germany, living in exile there and in the Low Countries while he translated and printed first the New Testament and then half of the Old Testament. These were widely circulated—and denounced—in England. Yet Tyndale continued to write from abroad, publishing polemics in defense of the principles of the English reformation. He was seized in Antwerp, imprisoned in Vilvoorde Castle near Brussels, and burnt at the stake for heresy in 1536. Daniell discusses Tyndale's achievement as biblical translator and expositor, analyzes his writing, examines his stylistic influence on writers from Shakespeare to those of the twentieth century, and explores the reasons why he has not been more highly regarded. His book brings to life one of the great geniuses of the age.