It raises important questions about the consequences of our assumptions and beliefs and the ways we, as individuals and as members of a society, make distinctions between us and them, right and wrong, good and evil. These questions are both universal and particular.

    It tells the story, through an interwoven plot, of the clash between old traditions and growing desires.

    Nadell weaves together the stories of a diverse group of extraordinary people—from the colonial era’s Grace Nathan and her great-granddaughter Emma Lazarus to Bessie Hillman and Ruth Bader Ginsburg, to scores of other activists, workers, wives, and mothers who helped carve out a Jewish American identity.The twin threads binding these women together, she argues, are a strong sense of self and a resolute commitment to making the world a better place. Nadell recounts how Jewish women have been at the forefront of causes for centuries, fighting for suffrage, trade unions, civil rights, and feminism, and hoisting banners for Jewish rights around the world. Informed by shared values of America’s founding and Jewish identity, these women’s lives have left deep footprints in the history of the nation they call home.

    Some saw this unusual copper-colored girl as an outrage or an oddity; others viewed her as a symbol of harmony, a triumph of love over hate. But after her parents divorced, leaving her a lonely only child ferrying between two worlds that only seemed to grow further apart, Rebecca was no longer sure what she represented. In this book, Rebecca Leventhal Walker attempts to define herself as a soul instead of a symbol—and offers a new look at the challenge of personal identity, in a story at once strikingly unique and truly universal.

    The richly textured novel details Gutke Gurvich’s odyssey from her apprenticeship as a midwife in a Russian shtetl to her work in the suffrage movement in New York. Interwoven with her tale is that Chava Meyer, who was attended by Gurvich at her birth and grew up to survive the pogrom that took the lives of her parents. Throughout the book, historical background plays a large part: Jewish faith and traditions, the practice of midwifery, the horrific conditions in prerevolutionary Russia and New York sweatshops, and the determined work of labor unionists and suffragists.

    It is the central work in the literature of the Kabbalah, the Jewish mystical tradition. This volume of selected passages from the Zohar, culled by the greatest authority on Jewish mysticism, offers a sampling of its unique vision of the esoteric wonders of creation; the life and destiny of the soul; the confluence of physical and divine love; suffering and death; exile and redemption.

    Victoria's War is a work of historical fiction about 19-year-old Victoria Darski, a Polish Catholic woman sold into slavery during the Nazi occupation of Europe, and Etta Tod, the 20-year-old deaf daughter of a German baker who buys Victoria. Poland, 1939: Eager to study literature at the University of Warsaw, Victoria waits with bags packed. But Hitler invades Poland and classes are canceled. German officers burst into her family's home in Lagody, shoot and kill Victoria's sister when she cries, and take Victoria and her mother to work in a sewing factory commandeered by Nazis. Making military shirts, Victoria sews a straight pin inside the collars in defiance. At a secret resistance meeting, Victoria and her friend Sylvia are captured and then sold as slaves, along with thousands of other women. Germany, 1941: When Victoria is purchased to work in the Tod family bakery, Etta tries to protect Victoria, bringing food and companionship to the attic where Victoria is held. Etta is caught and sent to Hadamar Institute, where she is killed. This spurs Victoria to help rescue a group of mothers and babies from starvation. One of those women is her friend Sylvia from the sewing factory. ------"Victoria's War is a compelling story of a young Polish woman caught in the vise of the German invasion of Poland at the opening salvo of World War II. Written in an engaging literary style that captures the textures of Polish life, Catherine Hamilton's gripping novel is a must read!" -- Dr. Richard C. Lukas, author of Did the Children Cry? and The Forgotten Holocaust"Some stories that need to be told are never told. They languish in a limbo of forgotten stories that should never have been forgotten. Catherine Hamilton's novel Victoria's War resurrects one of these stories. In language intimate and natural and yet touched by the poetry of truth, Hamilton tells the story of a young girl who is the victim of war. Too often, we think only of the men who go to war, do heroic things. We forget the other victims and heroes of war, the women like Victoria in this brilliant novel." -- John Guzlowski, author of the award-winning Echoes of Tattered Tongues"In Victoria's War we follow the life of one Polish woman caught in the machinations of a war that has no pity....Based on the life of a real woman subjected to Hitler's forced labor program, Victoria's War reveals the hatred and fanaticism against Poles in Nazi Germany and the specific vulnerabilities of women that made their lives a living hell. Hamilton's story about a largely ignored aspect of women's history is emotionally evocative and rich in detail." --Sophie Hodorowicz Knab, author of Wearing the Letter "P" Polish Women as Forced Laborers in Nazi Germany, 1939-1945

    Written by a 12th- century thinker who was equally active as an original philosopher and as a Biblical and Talmudic scholar, it is both a classic of great historical importance and a work of living significance today.The Guide for the Perplexed was written for scholars who were bewildered by the conflict between religion and the scientific and philosophic thought of the day. It is concerned, basically, with finding a concord between the religion of the Old Testament and its commentaries, and Aristotelian philosophy. After analyzing the ideas of the Old Testament by means of "homonyms," Maimonides examines other reconciliations of religion and philosophy (the Moslem rationalists) and then proposes his own resolution with contemporary Aristotelianism. The Guide for the Perplexed was at once recognized as a masterwork, and it strongly influenced Jewish, Christian, and Moslem thought of the Middle Ages. It is necessary reading for any full comprehension of the thought of such scholastics as Aquinas and Scotus, and indispensable for everyone interested in the Middle Ages, Judaism, medieval philosophy, or the larger problems which Maimonides discusses.

    Sarah's struggle towards independence and self-fulfillment resonates with a passion all can share. Beautifully redesigned page for page with the previous editions, Bread Givers is an essential historical work with enduring relevance.

    One man as he was studying for the priesthood. Madeleine Albright famously learned from the Washington Post when she was named Secretary of State. "What is it like to find out you are not who you thought you were?" asks Barbara Kessel in this compelling volume, based on interviews with over 160 people who were raised as non-Jews only to learn at some point in their lives that they are of Jewish descent. With humor, candor, and deep emotion, Kessel's subjects discuss the emotional upheaval of refashioning their self-image and, for many, coming to terms with deliberate deception on the part of parents and family. Responses to the discovery of a Jewish heritage ranged from outright rejection to wholehearted embrace. For many, Kessel reports, the discovery of Jewish roots confirmed long-held suspicions or even, more mysteriously, conformed to a long-felt attraction toward Judaism. For some crypto-Jews in the southwest United States (descendants of Jews who fled the Spanish Inquisition), the only clues to their heritage are certain practices and traditions handed down through the generations, whose significance may be long since lost. In Poland and other parts of eastern Europe, many Jews who were adopted as infants to save them from the Holocaust are now learning of their heritage through the deathbed confessions of their adoptive parents. The varied responses of these disparate people to a similar experience, presented in their own words, offer compelling insights into the nature of self-knowledge. Whether they had always suspected or were taken by surprise, Kessel's respondents report that confirmation of their Jewish heritage affected their sense of self and of their place in the world in profound ways. Fascinating, poignant, and often very funny, Suddenly Jewish speaks to crucial issues of identity, selfhood, and spiritual community.

    They missed the liquidation of their ghetto by mere hours, hiding in a shed all night listening to the screams of their fellow Jews. Then went into Germany and took up work in a hotel housing Gestapo officers. Many close escapes and daring moments make this book chilling.

    We have noted tendencies toward diversity in your gait, in your dreams, and most especially in your repeated persistence in"--the Elder cleared his throat--"making music."Branded a deviant--and therefore a threat--to the utopian society of Conformity, Harmony, and Tranquility that exists in the year 2407, Gemm 16884 is given the choice between being recycled or undergoing a painful and mysterious cure. Gemm chooses the cure, and suddenly finds himself living the life of Johannes, a 16-year-old Jewish musician in starsbourg, Germany, in 1348, at the onset of the Black Death. As the pestilence spreads, the townspeople begin to accuse the Jews of causing the disease. Surrounded by hatred and horror, Johannes struggles to hold on to his family and faith as well as his belief in the basic goodness of human beings. But can he return to the future and become Gemm again after having known such emotions as pain. . .and love?

    Drawing from the Bible, the Pseudepigrapha, the Talmud and Midrash, the kabbalistic literature, medieval folklore, Hasidic texts, and oral lore collected in the modern era, Schwartz has gathered together nearly 700 of the key Jewish myths. The myths themselves are marvelous. We read of Adams diamond and the Land of Eretz (where it is always dark), the fall of Lucifer and the quarrel of the sun and the moon, the Treasury of Souls and the Divine Chariot. We discover new tales about the great figures of the Hebrew Bible, from Adam to Moses; stories about God's Bride, the Shekhinah, and the evil temptress, Lilith; plus many tales about angels and demons, spirits and vampires, giant beasts and the Golem. Equally important, Schwartz provides a wealth of additional information. For each myth, he includes extensive commentary, revealing the source of the myth and explaining how it relates to other Jewish myths as well as to world literature (for instance, comparing Eves release of evil into the world with Pandoras). For ease of use, Schwartz divides the volume into ten books, Myths of God, Myths of Creation, Myths of Heaven, Myths of Hell, Myths of the Holy Word, Myths of the Holy Time, Myths of the Holy People, Myths of the Holy Land, Myths of Exile, and Myths of the Messiah.

    And in Chelm, the village of fools--oy vey!--this becomes a recipe for disaster!

    Yes, she's an Orthodox Jew. But that doesn't mean she can't rock out. And yes, she has opinions about everything around her. But her opinions about herself can be twice as harsh. Now Hava's just been asked to be the token Jew on a TV show about a Jewish family, trading one insular community for another. As in Tanuja Desai Hidier's BORN CONFUSED, there is soon a collision of both cultures and desires -- with one headstrong heroine caught in the middle.