Fundamental to the book's thesis is a rejection of the frequent identification of 'revival' with 'revivalism'. The author demonstrates that a common understanding of the New Testament idea of revival was prevalent in most denominations throughout the period 1750-1858. Revivalism, on the other hand, is different both in its origin and in its tendencies. Its ethos is mancentred and its methods too close to the manipulative to require a supernatural explanation. Iain Murray argues that an inability to recognize this distinction has led many to ignore the new and different teaching on evangelism and revival which began to be popularized in the 1820s. While the case against that teaching was argued almost universally by the leaders of the Second Great Awakening their testimony was submerged beneath propaganda which promised a 'new era' if only the churches would abandon the older ways.

    Baptist historians Anthony Chute, Nathan Finn, and Michael Haykin highlight the Baptist transition from a despised sect to a movement of global influence. Each chapter includes stories of people who made this history so fascinating. Although the emphasis is on the English-speaking world, The Baptist Story integrates stories of non-English-speaking Baptists, ethnic minorities, women, and minority theological traditions, all within the context of historic, orthodox Christianity. This volume provides more than just the essential events and necessary names to convey the grand history. It also addresses questions that students of Baptist history frequently ask, includes prayers and hymns of those who experienced hope and heartbreak, and directs the reader’s attention to the mission of the church as a whole. Written with an irenic tone and illustrated with photographs in every chapter, The Baptist Story is ideally suited for graduate and undergraduate courses, as well as group study in the local church.

    

    

    The lure is liturgy and tradition, and since the Evangelical and Reformed churches so often have such poor worship, it is not hard to understand the pull exercised by those churches that have a heritage of formality, sobriety and beauty. This cure, however, is far worse than the disease. The answer to the weaknesses of Evangelicalism is not a turn toward the fallacies and errors of Rome, Orthodoxy and Anglo-Catholicism, but a return to Biblical patterns of worship. Just as there is true and false doctrine, so there are true and false worship patterns. In this book, James B. Jordan sorts out the true and the false in the area of worship practice, discussing the cult of the saints, the veneration of icons, apostolic succession, virginity and celibacy, the presence of Christ at His Supper, and the doctrine of tradition.

    Repeatedly. In this humorous and honest memoir, Ted Kluck—father, writer, and sports fan—details his adoption of his two sons from Ukraine. While not always self-flattering, his complaints and struggles will provoke laughter, some fear, and self-examination.In the first part of his memoir, Ted reveals the chaos the Kluck’s first international adoption, the adoption of his son Tristan. He includes stories of:Loads of paperwork, inspections, and prayer in the United StatesTraveling to Ukraine with tens of thousands of dollars in cash tucked in his beltUnexpected waitsConsuming uncountable numbers of Snickers bars and sodaSickness while still in UkraineLetters written to his soon-to-be sonGod’s unending faithfulness and reflections on His adoption of believersIn the second part of his memoir—the story of Kluck’s second international adoption—new struggles arise, causing Ted to process with his readers:Infertility—in a church full of pregnant women and large familiesStruggling in silenceTravel, againMissing the comfort of the United StatesA small amount of electrocution—the result of foreign electrical engineeringSpiritual depression and struggle to provide for his familyComplaint and trusting that God’s provision is sufficientThe blessing of the body of ChristIn each section of Ted’s memoir, you will feel deeply, laugh out loud, and learn. Whether you’re an adoptive parent, seeking to be an adoptive parent, or unmarried, you will enjoy and appreciate Ted’s humorous and honest stories of his adventures in adoptive fatherhood.“While Hello, I Love You is about the stories of two adoptions,in reality, the stories serve to show the trustworthiness of God despite impossible circumstances and the need to find contentment in his providential care.”-Book review by John Starke on The Gospel Coalition An Excerpt from the Book’s Introduction:            This book began as a journal—some spiral-bound notebooks that came with me to Ukraine the first time, and which contained letters that I wrote to Tristan during the experience. In the first half of the book, it reads like I’m addressing Tristan directly, while the second half is a more straightforward narrative of Dima’s adoption. They’re both love letters to my boys, and the whole thing is a love letter to Kristin, my wife.            You’ll also notice lots of frank, often sarcastic prose about cultural differences—usually with the author as the punch line, as it was my inability to deal with these differences that provided a lot of humor (in retrospect) and anger (at the time).            There’s also some tough content regarding infertility. If this is something you’ve struggled with in your marriage, I hope this chapter encourages you, and I hope you feel less alone in your struggle. If you’ve been blessed with biological children, please don’t feel guilty for having them, or in any way judged or made fun of by the observations in that chapter (see also: It not being you, but me).            Finally, the book contains lots of stories of God’s faithfulness—stories that we thought were too meaningful not to be told. Little “piles of stones” along the way that remind us of God’s goodness, love, and faithfulness. We hope that you’ll read them and not only be entertained, but be motivated to think of Christ and our adoption as His sons and daughters. It is only the love of Christ, and our hope in Him, that got us through the first, the most difficult adoption in the history of our agency’s work with Ukraine, then infertility, and finally a second adoption. And it was these adoptions, more than any other events or events in our lives, that truly taught us to find our peace, comfort, and identity in Christ.

    All of GraceAll of Grace is a simple and eloquent presentation of basic salvation through grace alone. Spurgeon wants readers only to consume his work and ponder it, he asks nothing in return because he believes in the power of God to bring unbelievers to Him. Spurgeon brings the gospel to his readers with pointed illustrations, well-placed anecdotes, irrefutable arguments, heart-felt pleas, and above all else the plainly-spoken and rightly-applied word of God. This short and easy read is both a perfect introduction to salvation and an assurance of it for unbelievers and the saved alike.2. An All Round MinistryWhile Spurgeon is always, both stimulating and challenging, the context in which these addresses were given brought the best out of him and gave them unique quality. Full of biblical exposition, wise counsel, practical sanity and warm exhortation, they also sparkle with a delightful wit. Here is Spurgeon at his finest as a man with a pastoral heart par excellence.3. Commenting and CommentariesSpurgeon's classic lecture series, together with his complete annotated catalog of commentaries. Spurgeon's pithy remarks on the relative merits of various commentaries are both witty and instructive. This is a delight to read, as well as a valuable tool for Bible teachers seeking the most helpful resources.4. Eccentric PreachersA quaint collection of lectures about great preachers with unusual characteristics. Spurgeon said he wrote it in "self-defense."5. Morning and Evening: Daily ReadingOrganized by month, this devotional has a morning and evening meditation for every day of the year. Although these devotions are short in length, they are filled with spiritual goodness. In just a few sentences, Spurgeon is able to convey the wisdom of Scripture with eloquence and purpose. These daily messages provide Christians with the spiritual energy they need to begin and end each day. Spurgeon weaves a verse of Scripture into each devotion, helping readers draw deeper meaning out of the selected passages. This powerful devotional provides Christians with the spiritual nourishment required to strengthen their relationships with God. Readers will find themselves inspired by Morning and Evening: Daily Readings.6. Til He ComeThe father of the modern "mega-church," Spurgeon is most famous for his pastorship at London's Metropolitan Tabernacle, where he regularly preached to huge crowds. Till He Come is a collection of addresses centered on the Lord's Supper. Some were preached to the congregation at Metropolitan, while others were spoken to small groups of Christians Spurgeon hosted on Sundays to celebrate communion. The collection addresses a diverse range of scriptures, but all stick to the common theme of Jesus' symbolic last meal. It will prove helpful to anyone looking for further insight on this interdenominational practice and will encourage believers to "do this in remembrance of me."About the AuthorCharles Haddon (C.H.) Spurgeon (June 19, 1834 – January 31, 1892) was a British Baptist preacher, still known as the "Prince of Preachers". In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain, and later had to leave that denomination. Throughout his life, Spurgeon suffered from depression and other mental illnesses. In 1857, he started a charity organization called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.-Wikipedia

    As he struggled to find the right Christian stance toward big social issues such as the civil rights movement and the Vietnam War, Mouw discovered Kuyper’s Lectures on Calvinism — and, with it, a robust vision of active Christian involvement in public life that has guided him ever since. In this “short and personal introduction” Mouw sets forth Kuyper’s main ideas on Christian cultural discipleship, including his views on sphere sovereignty, the antithesis, common grace, and more. Mouw looks at ways to update — and, in some places, even correct — Kuyper’s thought as he applies it to such twenty-first-century issues as religious and cultural pluralism, technology, and the challenge of Islam.

    But very few people could say just how its seemingly disparate jumble of writings — stories, letters, poems, collections of laws, religious visions — got there. Filling this knowledge gap, How the Bible Was Built clearly tells the story of how the Bible came to be. Penned by Charles Merrill Smith in response to his teenage granddaughter’s questions, the manuscript was discovered after Smith’s death and has been reworked by his friend James Bennett for a wider audience. Free of theological or sectarian slant, this little volume provides a concise, factual overview of the Bible’s construction throughout history, outlining how its various books were written and collected and later canonized and translated. Written in an easy conversational style and enhanced by two helpful appendixes (of biblical terms and dates), How the Bible Was Built will give a more informed understanding of the Bible to people of virtually any reading level and any religious persuasion. Did you know?The word “Bible” comes from biblion, a Greek word meaning “papyrus scroll.”It took several thousand years to construct the Bible.The book we call Deuteronomy was discovered hidden away in a dark corner during the reconstruction of the temple under King Josiah.The Apocrypha contains some of the earliest “detective” stories on record.Church councils had many disagreements about which books ought to be authoritative (a book called the Shepherd of Hermas almost made the cut; the book of Revelation almost didn’t).A heretic helped form the canon.Debate over the canon didn’t really end until the Protestant Reformation and the use of the printing press.

    Though based on lectures delivered in 1898, Kuyper's book retains its relevance even today.

    But the reality is, the lives of many Christians look a lot more like the culture than like Christ. The question the devout are seeking today is, what does it really look like to follow Christ in a culture of darkness? In this short book, Dale Partridge assaults the watered-down, lukewarm Christianity that is harbored in many modern churches and replaces it with the raw, biblical Gospel found in the New Testament.

    Written in 1927 as a follow up to his Missionary Methods, Allen's "Spontaneous Expansion of the Church" is a must-read classic that has stood the test of time.

    In addition, The Daily Walk Bible features 365 daily devotional readings from Walk Thru the Bible Ministries within the Bible text.-- Popular New International Version text-- 365 daily readings to help you read the entire Bible chronologically in one year-- Scripture index in canonical order

    But in the first half of the nineteenth century, the foundations upon which the church had rested for centuries were shaken. In the eyes of many thoughtful people, liberalism in the guise of liberty, equality, and fraternity was the quintessence of the evils that shook those foundations. At the Vatican Council of 1869-1870, the church made a dramatic effort to set things right by defining the doctrine of papal infallibility.In Vatican I: The Council and the Making of the Ultramontane Church, John W. O'Malley draws us into the bitter controversies over papal infallibility that at one point seemed destined to rend the church in two. Archbishop Henry Manning was the principal driving force for the definition, and Lord Acton was his brilliant counterpart on the other side. But they shrink in significance alongside Pope Pius IX, whose zeal for the definition was so notable that it raised questions about the very legitimacy of the council. Entering the fray were politicians such as Gladstone and Bismarck. The growing tension in the council played out within the larger drama of the seizure of the Papal States by Italian forces and its seemingly inevitable consequence, the conquest of Rome itself.Largely as a result of the council and its aftermath, the Catholic Church became more pope-centered than ever before. In the terminology of the period, it became ultramontane.