Professor Michael Sells has captured the complexity, power, and poetry of the early suras of the Qur’án, the sacred scripture of Islam. In this second edition, Sells introduces important new translations of suras and a new preface that addresses the ongoing controversy over teaching about Islam and the Qur’an in American universities. Approaching the Qur’án presents brilliant translations of the short, hymnic suras associated with the first revelations to the Prophet Muhammad. Most of these early revelations appear at the end of text and are commonly reached only by the most resolute reader of existing English translations. These suras contain some of the most powerful, prophetic and revelatory passages in religious history. They offer the vision of a meaningful and just life that anchors the religion of one-fifth of the world’s inhabitants. Approaching the Qur'án is enriched by inclusion of free downloadable audio recordings of Quranic reciters, allowing readers an opportunity to hear the Qur'án in its original form. The book includes Sells’ Introduction to the Qur’án, commentaries of the suras, a glossary of technical terms, and chapters discussing the sound nature and gender aspects of the Arabic text.

    Willow Wilson—already an accomplished writer on modern religion and the Middle East at just twenty-seven—leaves her atheist parents in Denver to study at Boston University, she enrolls in an Islamic Studies course that leads to her shocking conversion to Islam and sends her on a fated journey across continents and into an uncertain future.She settles in Cairo where she teaches English and submerges herself in a culture based on her adopted religion. And then she meets Omar, a passionate young man with a mild resentment of the Western influences in his homeland. They fall in love, entering into a daring relationship that calls into question the very nature of family, belief, and tradition. Torn between the secular West and Muslim East, Willow records her intensely personal struggle to forge a “third culture” that might accommodate her own values without compromising the friends and family on both sides of the divide.

     But who were its leaders? And how did it survive through waves of hostility and oppression? George Hodges, in this fascinating history, explains how the early Church developed from its lowly and persecuted origins of the first century through to becoming the main religion of the Roman Empire and the various kingdoms that succeeded it. Hodges provides a full picture of the Roman Empire and its religion at this time, explaining how the Church was able to gain a foothold, how heresy nearly tore it apart and how many men and women sacrificed their own lives to protect the faith. He uncovers why by the third century the Church began to develop into a settled and definite organisation, with leaders, like Cyprian and Cyril, who assisted their followers, convened at gatherings like the Council of Nicaea to agree on doctrinal matters and how monasticism developed in both the East and West. Finally, Hodges explains how the Church was able survive the collapse of the Roman Empire, a state that had begun to protect and support the Church after Constantine’s conversion in 312. The Church was forced to contend with the power vacuum of the tumultuous fourth and fifth centuries and to make allies and convert the pagans who were threatening them. The Early Church: From Ignatius to Augustine is a brilliant history of the late Roman Empire and how the Christian Church developed within it. George Hodges was an American theologian and dean of the Episcopal Theological School at Cambridge Massachusetts. The Independent stated that many of his works were reissued during his lifetime due to “the high esteem in which his religious messages are held by the reading public." This work was first published in 1915 and he died in 1919.

    Buffeted by powerful adverse currents, Islamic civilization today is a shadow of its former self. The most disturbing and possibly fatal of these currents — "the imperial expansion of the West into Muslim lands and the blast of modernity that accompanied it" — are now compounded by a third giant wave, globalization.These forces have increasingly tested Islam and Islamic civilization for validity, adaptability, and the ability to hold on to the loyalty of Muslims, says Ali A. Allawi in his provocative new book. While the faith has proved resilient in the face of these challenges, other aspects of Islamic civilization have atrophied or died, Allawi contends, and Islamic civilization is now undergoing its last crisis.The book explores how Islamic civilization began to unravel under colonial rule, as its institutions, laws, and economies were often replaced by inadequate modern equivalents. Allawi also examines the backlash expressed through the increasing religiosity of Muslim societies and the spectacular rise of political Islam and its terrorist offshoots. Assessing the status of each of the building blocks of Islamic civilization, the author concludes that Islamic civilization cannot survive without the vital spirituality that underpinned it in the past. He identifies a key set of principles for moving forward, principles that will surprise some and anger others, yet clearly must be considered. (20090327)

    Islam is on very thin ice with me.... Through our screaming self-pity and our conspicuous silences, we Muslims are conspiring against ourselves. We're in crisis and we're dragging the rest of the world with us. If ever there was a moment for an Islamic reformation, it's now. For the love of God, what are we doing about it?"In this open letter, Irshad Manji unearths the troubling cornerstones of mainstream Islam today: tribal insularity, deep-seated anti-Semitism, and an uncritical acceptance of the Koran as the final, and therefore superior, manifesto of God's will. But her message is ultimately positive. She offers a practical vision of how Islam can undergo a reformation that empowers women, promotes respect for religious minorities, and fosters a competition of ideas. Her vision revives "ijtihad," Islam's lost tradition of independent thinking. In that spirit, Irshad has a refreshing challenge for both Muslims and non-Muslims: Don't silence yourselves. Ask questions---out loud. The Trouble with Islam Today is a clarion call for a fatwa-free future.

    Better to have hostile identities framed by democracy than democrats indifferent to identity.In a vigorous, insightful challenge to the left and right alike, Natan Sharansky, as he has proved repeatedly, is at the leading edge of the issues that frame our times.

    Ella Rubenstein is forty years old and unhappily married when she takes a job as a reader for a literary agent. Her first assignment is to read and report on Sweet Blasphemy, a novel written by a man named Aziz Zahara. Ella is mesmerized by his tale of Shams's search for Rumi and the dervish's role in transforming the successful but unhappy cleric into a committed mystic, passionate poet, and advocate of love. She is also taken with Shams's lessons, or rules, that offer insight into an ancient philosophy based on the unity of all people and religions, and the presence of love in each and every one of us. As she reads on, she realizes that Rumi's story mir­rors her own and that Zahara—like Shams—has come to set her free.

    But what are the roots of this militant fundamentalism in the Muslim world? In this insightful and wide-ranging history, Charles Allen finds an answer in the eighteenth-century reform movement of Muhammed ibn Abd al-Wahhab and his followers--the Wahhabi--who sought the restoration of Islamic purity and declared violent jihad on all who opposed them, Moslems and pagans alike. As the Wahhabi teaching spread in the nineteenth century, first, to the Arabian peninsula, and then, to the region around the Afghanistan-Pakistan border, their followers brought with them a vicious brand of political ideology and militant conflict. The Wahhabi deeply influenced the rulers of modern Saudi Arabia and their establishment of a strict Islamic code. A more militant expression of Wahhabism took root in the mountains of Afghanistan and Pakistan, where fierce tribes have waged holy war for almost two hundred years. The ranks of the Taliban and al-Qaeda today are filled with young men who were taught the Wahhabi theology of Islamic purity while rifles were pressed into their hands for the sake of jihad. God's Terrorists sheds shocking light on the historical roots of modern terrorism and shows how this dangerous theology lives on today.

    In a penetrating exploration of every side of the issue, from New York Times headlines on terrorism to passages in the Koran and excerpts from the Gospels, Volf makes an unprecedented argument for effecting a unified understanding between Islam and Christianity. In the tradition of Seyyed Hossein Nasr’s Islam in the Modern World, Volf’s Allah is essential reading for students of the evolving political science of the twenty-first century.

    Whether they think of the evolutionary proofs of Darwin or of spectacular investigation into the boundaries of physics conducted by CERN's Large Hadron Collider, most people assume that scientific enquiry goes to the heart of fundamental truths about the universe. Yet elsewhere, science is under siege. In the USA, Christian fundamentalists contest whether evolution should be taught in schools at all. And in Muslim countries like Tunisia, Egypt, Pakistan and Malaysia, a mere 15% of those recently surveyed believed Darwin's theory to be "true" or "probably true." This thoughtful and passionately argued book contends absolutely to the contrary: not only that evolutionary theory does not contradict core Muslim beliefs, but that many scholars, from Islam's golden age to the present, adopted a worldview that accepted evolution as a given. Guessoum suggests that the Islamic world, just like the Christian, needs to take scientific questions -- quantum questions -- with the utmost seriousness if it is to recover its true heritage and integrity. In its application of a specifically Muslim perspective to important topics like cosmology, divine action and evolution, the book makes a vital contribution to debate in the disputed field of "science and religion."

    This powerful account of brutality against women in the Muslim world remains as shocking today as when it was first published, more than a quarter of a century ago. It was the horrific female genital mutilation that she suffered aged only six, which first awakened Nawal el Saadawi's sense of the violence and injustice which permeated her society. Her experiences working as a doctor in villages around Egypt, witnessing prostitution, honour killings and sexual abuse, inspired her to write in order to give voice to this suffering. She goes on explore the causes of the situation through a discussion of the historical role of Arab women in religion and literature.Saadawi argues that the veil, polygamy and legal inequality are incompatible with the just and peaceful Islam which she envisages.

    But this history of our ancestors continues to fascinate us. Even today, we have passionate discussions about the people and their actions in the epic, fervidly defending our favourites and denouncing others. The number of works on the Mahabharata-adaptations, retellings and fiction-that still get written is a testimony to its enduring relevance.While the general storyline is largely known, a lot of questions and myths prevail, such as-What was the geographical extent of the war? Did Drona actually refuse to take on Karna as his disciple? What were Draupadi's responsibilities as the queen of Indraprastha? Did she ever mock Duryodhana? Were the women in the time of the Mahabharata meek and submissive? What were the names of the war formations during the time? What role did the sons of the Pandavas play? Does the south of India feature at all in the Mahabharata? What happened after the war? These and many other intriguing questions continue to mystify the contemporary reader.Author Ami Ganatra debunks myths, quashes popular notions and offers insights into such aspects not commonly known or erroneously known, based solely on facts as narrated in Vyasa's Mahabharata from generally accepted authentic sources. For a history of such prominence and influence as the Mahabharata, it is important to get the story right. So pick this book up, sit back and unveil the lesser-known facts and truths about the great epic.

    While there are many answers to the question of “what went wrong” in the Muslim world, no one has decisively answered why it went wrong. Until now.In this eye-opening new book, foreign policy expert Robert R. Reilly uncovers the root of our contemporary crisis: a pivotal struggle waged within the Muslim world nearly a millennium ago. In a heated battle over the role of reason, the side of irrationality won. The deformed theology that resulted, Reilly reveals, produced the spiritual pathology of Islamism, and a deeply dysfunctional culture.Terrorism—from 9/11, to London, Madrid, and Mumbai, to the Christmas 2009 attempted airline bombing—is the most obvious manifestation of this crisis. But Reilly shows that the pathology extends much further. The Closing of the Muslim Mind solves such puzzles as: ·        why peace is so elusive in the Middle East·        why the Arab world stands near the bottom of every measure of human development·        why scientific inquiry is nearly dead in the Islamic world·        why Spain translates more books in a single year than the entire Arab world has in the past thousand years·        why some people in Saudi Arabia still refuse to believe man has been to the moon·        why Muslim media frequently present natural disasters like Hurricane Katrina as God’s direct retribution Delving deeper than previous polemics and simplistic analyses, The Closing of the Muslim Mind provides the answers the West has so desperately needed in confronting the Islamist crisis.WHAT THEY ARE SAYING"The lack of liberty within Islam is a huge problem. Robert Reilly’s The Closing of the Muslim Mind shows that a millennium ago Muslims debated whether minds should be free to explore the world—and freedom lost. The intellectual history he offers helps to explain why Muslim countries fell behind Christian-based ones in scientific inquiry, economic development, and technology. Reilly provides astonishing statistics . . . [and] also points out how theology prefigures politics." —World Magazine  "As Robert R. Reilly points out in The Closing of the Muslim Mind . . . the Islamic conception of God as pure will, unbound by reason and unknowable through the visible world, rendered any search for cause and effect in nature irrelevant to Muslim societies over centuries, resulting in slipshod, dependent cultures. Reilly notes, for example, that Pakistan, a nation which views science as automatically impious given its view that an arbitrary God did not imprint upon nature a rational order worth investigating, produces almost no patents." —American Spectator "What happened to moderate Islam and what sort of hope we may have for it in the future is the subject of Robert Reilly’s brilliant and groundbreaking new book. The Closing of the Muslim Mind is a page-turner that reads almost like an intellectual detective novel...One thing Reilly’s account makes clear: Only when we move beyond the common platitudes of our contemporary political discussion and begin to deal with Islam as it really is — rather than the fiction that it is the equivalent of our Western culture dressed up in a burqa — will we be able to help make progress in that direction." — National Review Online

    Some have accused Masonry of fantastic crimes and misdeeds. However, instead of trying to understand "the Brotherhood" and criticizing it objectively, critics have been unduly hostile to the organization.This book contains a true exposition of Masonry as a school of thought. The most important unifying influence among Masons is their philosophy—which can be best described according to such terms as "materialism" and "secular humanism." But, it is an errant philosophy based on false suppositions and flawed theories, as you will see in this book.In this book, the reader will also be presented with a summary of the history of the Masons’ struggle against theistic religions. Freemasons have played an important role in distancing Europe from religious moral values, and in their place, founding of a new order based on the philosophies of materialism and secular humanism. The reader will also see how Masonry has been influential in the imposition of these dogmas—and a social order based on them—on non-Western civilizations.After reading this book, the reader will be able to consider many aspects, from schools of philosophy to newspaper headlines, rock songs to political ideologies, with a deeper understanding, and better discern the meaning and aims behind events and factors.

    His memoirs, translated from Pashto, are more than just a personal account of his extraordinary life. "My Life with the Taliban" offers a counter-narrative to the standard accounts of Afghanistan since 1979 .Zaeef describes growing up in rural poverty in Kandahar province. Both of his parents died at an early age, and the Russian invasion of 1979 forced him to flee to Pakistan. He started fighting the jihad in 1983, during which time he was associated with many major figures in the anti-Soviet resistance, including the current Taliban head Mullah Mohammad Omar. After the war Zaeef returned to a quiet life in a small village in Kandahar, but chaos soon overwhelmed Afghanistan as factional fighting erupted after the Russians pulled out. Disgusted by the lawlessness that ensued, Zaeef was one among the former mujahidin who were closely involved in the discussions that led to the emergence of the Taliban, in 1994. Zaeef then details his Taliban career as civil servant and minister minister who negotiated with foreign oil companies as well as with Afghanistan's own resistance leader, Ahmed Shah Massoud. Zaeef was ambassador to Pakistan at the time of the 9/11 attacks, and his account discusses the strange 'phoney war' period before the US-led intervention toppled the Taliban. In early 2002 Zaeef was handed over to American forces in Pakistan, notwithstanding his diplomatic status, and spent four and a half years in prison (including several years in Guantanamo) before being released without having been tried or charged with any offence. "My Life with the Taliban" offers a personal and privileged insight into the rural Pashtun village communities that are the Taliban's bedrock. It helps to explain what drives men like Zaeef to take up arms against the foreigners who are foolish enough to invade his homeland.