Book picks similar to
New Testament History: A Narrative Account by Ben Witherington III
history
theology
religion
biblical-studies
Reading Scripture with the Church Fathers
Christopher A. Hall - 1998
They see a deeper worship and devotion in the prayers and hymns of the early church. And they believe that the writings of the early church can shed new light on their understanding of Scripture. But where and how do we begin? Our first encounter with the writings of the church fathers may seem like visiting a far country where the language, assumptions, concerns and conclusions are completely unfamiliar to us. In Reading Scripture with the Church Fathers Christopher Hall helps us through this cultural confusion, introducing us to the early church, its unique world, and the sights and sounds of Scripture that are highlighted for them. As Hall points out, the ancient fathers hear music in Scripture where we remain tone-deaf. Despite their occasional eccentricities, theirs is a hearing refined through long listening in song, worship, teaching, meditation and oral reading. And like true masters they challenge and correct our modern assumptions as they invite us to tune our ears to hear the divine melodies of the Bible. Reading Scripture with the Church Fathers is an exceptional guide. Hall provides a warm, winsome, informative and indispensable introcution to who these leaders and scholars were, how they read and interpreted Scripture, and how we might read Scripture with them for all its worth.
Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration
Benedict XVI - 2007
. . my personal search 'for the face of the Lord.'"--Benedict XVI In this bold, momentous work, the Pope seeks to salvage the person of Jesus from today's "popular" depictions and to restore his true identity as discovered in the Gospels. Through his brilliance as a theologian and his personal conviction as a believer, the Pope incites us to encounter Jesus face to face.From Jesus of Nazareth ". . . the great question that will be with us throughout this entire book: But what has Jesus really brought, then, if he has not brought world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God! He has brought the God who once gradually unveiled his countenance first to Abraham, then to Moses and the prophets, and then in the wisdom literature-the God who showed his face only in Israel, even though he was also honored among the pagans in various shadowy guises. It is this God, the God of Abraham, of Isaac, and of Jacob, the true God, whom he has brought to the peoples of the earth. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about where we are going and where we come from: faith, hope, and love."
Introducing the New Testament: A Historical, Literary, and Theological Survey
Mark Allan Powell - 2009
Powell presents disputed and controversial issues fairly, neither dictating conclusions nor privileging skepticism over faith-based perspectives. The book is written in a lively and engaging style and includes helpful sidebars, maps, tables, charts, glossary, diagrams, and suggestions for further reading. In addition, this full-color book includes beautiful artwork illustrating the reception of the New Testament through various times and cultures.A companion Web site through Baker Academic's Textbook eSources features a video introduction from the author and a wealth of additional resources for students and instructors. Resources for students include introductory videos, chapter summaries, chapter objectives, study questions, flash cards, extra sidebars and charts, self quizzes, and bibliographies. Resources for professors include discussion prompts, pedagogical suggestions, PowerPoint outlines, and a test/quiz bank.
Crucifixion
Martin Hengel - 1977
Hengel examines the way in which the most vile death of the cross was regarded in the Greek-speaking world and particularly in Roman-occupied Palestine.His conclusions bring out more starkly than ever the offensiveness of the Christian message: Jesus not only died an unspeakably cruel death, he underwent the most contemptible abasement that could be imagined. So repugnant was the gruesome reality, that a natural tendency prevails to blunt, remove, or deomesticate its scandalous impact. Yet any discussion of a theology of the cross must be preceded by adequate comprehension of both the nature and extent of this scandal.