She is intelligent, beautiful, and an heiress to a fortune. However, underneath the surface lies a complex, cheerless young woman who lost her mother early in life, and was virtually abandoned by her busy father. Enter Ethan Van Wagoner, a caring and handsome man, bringing hope and meaning into Jordan’s life. Even with some philosophical and religious differences, they fall in love. But when Jordan’s father uses his wealth and power to ruin the relationship, she severs all ties. Four years later, Jordan has built her own name and career—thinking that she has finally found freedom from the people who tried to destroy her. Instead, she is met with the biggest challenge of her life. Surrounded by accusations and intrigue, Jordan is reunited with Ethan who promises to help her. Through legal battles, trauma, and a deadly hit-and-run, Ethan and Jordan draw ever closer— realizing that they may fall in love again, if only they can stay alive."

    He’s not actually a member of the gang known as the Primes — all he did was spray paint some graffiti that caught their attention. In all honesty, ever since his dad and brother left, Tag just wants to be alone. And it’s certainly not his fault that the Primes nearly beat up his goofy cousin, Ethan. But his mom is furious about these gang-related activities and insists that Tag spend the whole summer at his grandpa’s lakeside cabin, which is not Tag’s idea of a good time. So he does what any self-respecting teenager would do: run away. But he doesn’t get far before he encounters three strange men carrying an even stranger object — a stone that glows with radiant light as bright as a thousand sparklers. Tag doesn’t steal the stone — not exactly. He feels like he is supposed to take it. But he doesn’t expect the stone to transport him through space and time to a place he’s never seen before — a place that looks an awful lot like the ancient lands described in the Book of Mormon. And he definitely doesn’t expect to join Sabirah, the entrancing daughter of Samuel the Lamanite, on a quest to rescue her father and brother from the evil King Jacob. And he absolutely doesn’t expect to be captured by Jacob’s minions and prepared as a sacrifice to the evil idol of the city. But just as Tag faces his death, a terrible storm begins to break, and the ground cracks into jagged pieces. And he’s not sure which event will impact his life more: his captor’s knife coming at his body, the violent tempest sweeping the land . . . or the men who later appear, glowing even more brightly than the traveler’s stone.

    They take possession of lives, oppress believers and wreak havoc on the plans of God for His people. Could they be the source of YOUR struggles? Jesus did not say to counsel demons out or to medicate them out; He said, “Cast them out!” Every day, we give demons too much power when in fact, Jesus has given us authority to bind them and command them to leave. In When Pigs Move In, Don Dickerman delivers principles for deliverance, providing stories of men and women whose lives have been transformed because someone looked the devil right in the eye and commanded: “In Jesus’ name, get OUT!” Dickerman includes interviews and insight into such notable conversions as David Berkowitz (Son of Sam), Ed Ferncombe (one of Ireland’s worst criminals), and many others who have been delivered and set free.

    Confident that seminary equipped them with the tools they need for the journey ahead, they find themselves discouraged when the realities of their first call don't line up with what they came to expect from assigned readings and classroom discussions. This book, with contributions from fifteen veteran pastors, including Daniel L. Akin, Juan Sanchez, Phil A. Newton, Scott Sauls, offers real-world advice about the joys and challenges of the first five years of pastoral ministry--bridging the gap between seminary training and life in a local church. Armed with wisdom from those who have gone before them, young pastors will find encouragement to stand firm in the thick of the realities and rigors of pastoral ministry.

    This is a well-recognized crisis, but the cause of this crisis will surprise many. In his new book, A Weed in the Church, Scott Brown identifies the problem — age-segregated youth ministry — and says it is a weed growing in the church that needs to be rooted out. Brown argues that Scripture defines and wholeheartedly encourages ministry to youth, but that the premises of modern youth ministry are at odds with biblical teaching and must be reformed. Discover the problem of youth ministry in its historical context, and find hopeful solutions built on Scriptures’ sure foundation.

    This book explores how truth, beauty, and goodness can save our relationships even when we disagree with those we love.This book is for:1) Mormons who want to better understand a family member or friend who doubts2) Unorthodox or former Mormons who are looking for ways to talk about their transition with believing family members and friends3) People who are experiencing a Mormon faith crisis and wondering where to turnExcerpts from this book can be found at jonogden.com

    This follower's journal is designed to accompany the coordinating not a fan DVD study (sold separately).

    It's an approach that can truly transform the spiritual lives of young people by applying the same one-to-one personal method that Jesus Himself used to form his twelve original disciples . . . only one of whom was lost!Fritz has worked with countless parishes, helping them make the shift to a small-group discipleship structure. You'll learn to avoid the many pitfalls and common mistakes parishes make, as well as ways you can easily build the volunteer base needed for a successful transition.He will help you create a comfortable environment that leads young people into self-reflection, as well as the critical role parents and the parish community play in youth formation.Finally, Fritz shares various resources that can help you accomplish your goal. But he warns: you're not running a program that has been pre-developed. Relationships and mentoring make disciples; programs do not.If you're troubled by the number of young people in your parish who leave the Faith year after year, then open these illuminating pages and learn the art of forming young disciples.

    For every pained believer, for each child of God unjustly treated, for everyone who has been crucified by other Christians, comes this monumental literary work that will touch the heart as its very wellsprings. Formally titled "Crucified by Christians."

    Thus inspired, Coffin, former university chaplain at Yale, imagined a similar volume of letters.

    As Jack struggled to adjust to life in a wheelchair, he realized that he could reach out to people through his words. Through his observations, Jack has touched the lives of family, friends, and many others all over the world. It's Good to Be Alive contains the best of Jack's insights on topics such as spiritual paralysis, encouragement, death, and happiness. Funny, inspiring, and down-to-earth, this book will ultimately help you realize that it really is good to be alive.

    Her narrative, along with Root’s insights, help you uncover the action of God as it pertains to your own youth ministry, and encourage you to discover how you can participate in that action. As you join this theological journey, you’ll find yourself exploring how theology can and should influence the way you do youth ministry.

    Eventually he became the leader of the movement that delivered the social and moral authority of Christianity to a pagan world. His quality of mind and ability to exhort and persuade, his personal commitment to ethical conduct and values, and his courage and indefatigability made Paul one of the continuing forces in the progress of Western civilization.

    We are not reading someone else's mail--as though reading the Bible had to do foremost with recovering an ancient meaning intended for someone else and then translating its principles for use in our own lives. When we recall that we are the people of God to whom the Bible is addressed as Scripture, we realize that the fundamental transformation is not the transformation of an ancient message into a contemporary meaning, bur rather the transformation of our lives by means of God's Word. This means that reading the Bible as Scripture has less to do with what tools we bring to the task, however important these may be, and more to do with our own dispositions as we come to our engagement with Scripture. We come not so much to retrieve facts or to gain information, but to be formed and ultimately, transformed. Scripture does not present us with texts to be mastered but with a Word, God's Word, intent on mastering us, on shaping our lives.