Cowboys sang songs about him, and newspapers had frequently printed scandalous accounts about the malicious Mormon "destroying angel." But to many, Rockwell was a guardian angel, and it could be easily said he saved far more lives than he took. It seems history tells two contrasting narratives about one of the West's most controversial men. Yes, at times Porter Rockwell could act violently; yet he was overly generous to those in need. At least two dozen people died at his hand, yet in every instance he was exonerated. As the ninth person baptized into the restored Church, Porter was central to the early growth of the organization, even though he was never called to a position of leadership. He was called a saint and a sinner, a lawman and a criminal, a hero and a villain. Indians feared him, saying he was impossible to kill, but some people traveled hundreds of miles to try. Although his death by natural causes likely disappointed the many outlaws seeking his life, it also fulfilled a prophecy given by Joseph Smith that no bullet or blade would ever harm Porter Rockwell. A friend of Joseph Smith's since childhood and later his bodyguard, Rockwell saved the life of the Prophet more than once. Porter also served as a bodyguard to Brigham Young and helped guide the first pioneers across the plains to the Salt Lake valley. He became a legend as a frontiersman, a marksman, and a man of iron nerve. And though many outsiders characterized Porter Rockwell as a notorious vengeful murderer, those who knew him saw a protector, a miraculous healer, and a loyal friend.

    Sermons and writings of Joseph Smith, the Prophet, as compiled by Joseph Fielding Smith.

    A survey of the controversy surrounding Mormon founder Joseph Smith's claim that he translated the Book of Abraham from an ancient Egyptian papyrus.

    The discourses, given by women both well known and obscure, represent just some of the many contributions of women to Latter-day Saint thought. In addition to being a scholarly history, At the Pulpit is intended as a resource for contemporary Latter-day Saints as they study, speak, teach, and lead. These discourses allow readers to hear the historical and contemporary voices of Latter-day Saint women--voices that resound with experience, wisdom, and authority.

    While officially intended to preserve the sacredness of the experience, the silence leaves many Latter-day Saints mystified. What are the derivation and development of the holy endowment, and if these were known, would the experience be more meaningful? Modern parishioners lack context to interpret the arcane and syncretistic elements of the symbolism.For instance, David Buerger traces the evolution of the initiatory rites, including the New Testament-like foot washings, which originated in the Ohio period of Mormon history; the more elaborate Old Testament-like washings and anointings, which began in Illinois and were performed in large bathtubs, with oil poured over the initiate’s head; and the vestigial contemporary sprinkling and dabbing, which were begun in Utah. He shows why the dramatic portions of the ceremony blend anachronistic events—an innovation foreign to the original drama.Buerger addresses the abandonment of the adoption sealing, which once linked unrelated families, and the near-disappearance of the second anointing, which is the crowning ordinance of the temple. He notes other recent changes as well. Biblical models, Masonic prototypes, folk beliefs, and frontier resourcefulness all went into the creation of this highest form of Mormon Temple worship. Diary entries and other primary sources document its evolution.

    Laurel Thatcher Ulrich, writing of this small group of Mormon women who've previously been seen as mere names and dates, has reconstructed these textured, complex lives to give us a portrait of who these women were and of their "sex radicalism"--the idea that a woman should choose when and with whom to bear children.

    Packer's life and ministry the gospel principles this outstanding teacher has taught and practiced come through with striking clarity. The book itself will thus be a powerful teacher to its readers"

    Snow is one of the most revered women in the history of The Church of Jesus Christ of Latter-day Saints. We hear stories of her faith and strength, and we sing her beloved hymns. She was fondly known as "Zion's Poetess" and also as "Presidentess," because of her leadership of Relief Society and her role in forming and directing organizations for young women and children. She has remained a legend for generations of Latter-day Saints, but we know less about her "variegated life," as she described it—the personal joys and sorrows brought about by unfolding events in the young Church of which she was a part.This intimate look at Eliza R. Snow, by authors Karen Lynn Davidson and Jill Mulvay Derr, reveals a more private side of this extraordinary woman. She emerges as a bright young poet in Ohio, a new convert to the restored Church, a seamstress, and a sharer in the persecutions and hardships of the early Saints. We see a member of the households of Joseph Smith and Brigham Young, a dedicated temple worker, and a traveling Relief Society president with a zeal for teaching the gospel.Her delight in nature, her love for family and friends, and her outlook of hope for the cause of Zion are reflected here through selections from some of her best poems. Photographs, artifacts, and personal letters add visual beauty to this inspiring introduction to her fascinating life.

    They embrace the details, then lay them out systematically as seen thru the eyes of the detectives, victims & perpetrator. The darkest secrets unravel gradually, allowing readers fleeting glimpses of the infamous salamander as it ducks in & out of its fabricator's head. What was the salamander letter & why were so many people determined to possess & conceal it? Why was this one of the most unusual cases in American forensic history? A skilled con artist by anyone's assessment, Mark Hofmann eluded exposure by police & document authenticators--the FBI, Library of Congress, the LDS church historical department & polygraph experts--until George Throckmorton discovered the tell-tale microscopic alligatoring that was characteristic of the forgeries. What ensued was a suspense-ridden cat-&-mouse game between seasoned prosecutors & a clever, homicidal criminal. In the end, this story verifies the saying that sometimes truth is stranger than fiction.

    Both church and state hunted him relentlessly—at a time when the church held power over both soul and body and could condemn the heretic to execution by fire. His crime? Translating the words of the Bible into the "vulgar" English tongue.He was William Tyndale, and the story of his life, told in Fire in the Bones, reads like a novel, as exciting in its facts as any fiction could be. He knew the smugglers' secret marks and their intense, fraternal loyalty. He tasted the salt of shipwreck and knew the despair of lost manuscripts buried under the waves of the North Sea. Intrigue, safe houses, bribes, spies, covert conversations, last-minute flight, aliases, imprisonment, loneliness, all wove their spell into the riddles of his hidden world. He died at last as a martyr, but not before he had bequeathed to the world some of the most beloved and sacred phrases and terms in Holy Writ, including Atonement, still small voice, and Let there be Light. Readers everywhere will be captivated by his story.Michael Wilcox received his Ph.D. at the University of Colorado and is an institute instructor at the University of Utah. He has also taught institute classes in Alberta, Canada, and Arizona, and has guided tours to the Holy Land and church history sites. He received the Orton Literary Award in 1996 for his book House of Glory. He lives in Draper, Utah.

    Transcripts of lectures present to an Honors Book of Morman class at BYU,1988-1990Has the smallest print I have every seen!!

    Every year, Elna Baker attends the New York Regional Mormon Singles Halloween Dance. This year, her Queen Bee costume (which involves a funnel stinger stuck to her butt) isn't attracting the attention she'd anticipated. So once again, Elna finds herself alone, standing at the punch bowl, stocking up on Oreos, a virgin in a room full of thirty-year-old virgins doing the Funky Chicken. But loneliness is nothing compared to what Elna feels when she loses eighty pounds, finds herself suddenly beautiful...and in love with an atheist.

    The struggle for reconciliation between the contending forces is not an easy one. It cuts deep into the soul and usually leaves scars that ache while life endures. There are thousands of young people in the Church to-day, and hundreds of thousands throughout the world, who are struggling to set themselves right with the God above and the world about them. It is for these young people, primarily, that the following chapters have been written...

    While a cursory reading of the text seems to relay a simple story of a righteous man whose love for God was tested through life's most difficult of challenges and rewarded for his faith through those trials, a closer reading of Job presents something far more complex and challenging. The majority of the text is a work of poetry that authors and artists through the centuries have recognized as being one of--if not the--greatest poem of the ancient world.In Re-reading Job: Understanding the Ancient World’s Greatest Poem, author Michael Austin shows how most readers have largely misunderstood this important work of scripture and provides insights that enable us to re-read Job in a drastically new way. In doing so, he shows that the story of Job is far more than that simple story of faith, trials, and blessings that we have all come to know, but is instead a subversive and complex work of scripture meant to inspire readers to rethink all that they thought they knew about God.