Breathtakingly honest, Seriously Funny is a celebration of 21st century Christianity - as well as a no-holds barred expose of its sillier side. And they are equally hard on themselves - their most embarrassing moments are a joy to read.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Dialogue-when it happens at all-is heated. It isn't that we've lost hope in what faith and politics can accomplish in our world. It's that in our polarizing times, faith and politics seem to be leading more to rage than actual change. It's discouraging, disheartening, and disappointing. But it doesn't have to stay that way. Civility is not a pipe dream. Nuance is not unrecoverable. Peace is possible. And it can all start right here, right now, with us. For those who are looking for a better way to engage on the topics that mean the most to them, for those who are looking to build a bridge with the people politics and religion has isolated them from, for those who won't settle for the growing space between us and who believe there's a better way, this book is for you.

    are in fact narratives of robust faith and morality ...“What Ms. Rowling has furnished us, besides what the Brits call ‘a good read,’ and a whopping good one, ... is a modern interpretation of the gospel, the wonderful news that ‘God was in Christ, reconciling the world to himself’ and making sure that the goodness of creation would never be obliterated by the forces of darkness and evil.”Since their first publication, J. K. Rowling’s Harry Potter novels have brought joy to children and adults alike. Many conservative Christians in the United States, however, have decried the books as wicked, as preaching witchcraft and the occult, and as glamorizing dishonesty. A minister in New Mexico held a “holy bonfire” on the Sunday after Christmas 2001, at which he publicly torched the Potter books, declaring them “an abomination to God and to me.”John Killinger, a Congregationalist minister and an academic in the field of contemporary literature, beautifully demolishes the objections of right-wing Christians to this bestselling children’s series. He compellingly argues that, far from corrupting children’s morals, the Potter stories actually influence young readers to follow the teachings of Jesus. He cites passage after passage to illustrate how the world of Harry Potter would be inconceivable apart from the strictures of Judeo-Christian theology and the way human existence should be approached by every follower of Jesus. Additionally, he reflects on the possibility that Harry Potter, like Dostoevsky’s Prince Myshkin and others, is a witting or unwitting Christ figure who actually battles the forces of darkness for the souls of the faithful.All through this extraordinarily well-written, compelling, and very entertaining little book, the author points out that stories like this are worth more than any sermon toward producing people who truly follow the lessons of Jesus.

    After a whirlwind courtship, a move across the world, and the unexpectedly difficult re-entry from a year overseas, Leeana finds her life (and her soul) has been changed forever.With an artist’s eye, Tankersley uses each chapter to piece together moments and memories from her journey—a handwritten note from Kuwait, a braid of fringe from a Persian rug, an original poem, a bit of basting thread, a swatch of black silk from a borrowed abaya, a mesquite leaf, a Navy SEAL trident, a receipt from the Russian-Georgian restaurant on Louisiana Street—to create a work of unexpected beauty.Found art emerges … a literary collage created from salvaged stories of loss, hope, and belief that just might change your soul, too.

    But we sometimes differ on how to relate the messages of the Old and New Testaments. Without a basic understanding of this crucial matter, it is difficult to know how to use the Testaments to formulate either doctrine or practice.For example: Was Israel the OT Church--are OT promises to God's national people fulfilled in the church today? Or, is Mosaic Law binding on believers now--are twentieth-century Christians to obey the Ten Commandments, including sabbath observance?In this book, thirteen noted evangelical theologians discuss, fairly but clearly, the continuity/discontinuity debate in regard to six basic categories: theological systems, hermeneutics, salvation, the Law of God, the people of God, and kingdom promises.Covering much more than the differences between Covenant Theology and Dispensationalism, this work of distinguished evangelical scholarship will fuel much profitable study and discussion.

    The Christian faith has become its own gravedigger. In the 25 years since philosopher and social critic Os Guinness first published The Gravedigger Files, much has happened: the fall of the Soviet Union, the rise of the computer age, the re emergence of China and India, the rise of Islamic terrorism, and the worldwide revitalization and politicization of religion. But the central mystery of Dr. Guinness’s “spy novel”—inspired by his affection for John le Carré thrillers—remains unsolved: Can Christians regain the full integrity of faith in Christ while fully and properly engaged in the advanced modern world? This new edition of The Last Christian on Earth, which includes previously unpublished “top-secret memos,” is Dr. Guinness’s parable about the future of the Christian church in the West. Written in the grand tradition of le Carré, Fleming and Clancy, this thriller pays homage to the genre while transcending it—because the real-life ending has yet to be written!

    Yet at its core, this movement reflects our need for community. Our longing for intimacy, connection, and a place to belong has never been a secret, but social networking offers us a new perspective on the way we engage our community. How do these networks impact our relationships? In what ways are they shaping the way we think of ourselves? And how might this phenomenon subtly reflect a God who longs to connect with each one of us? The Church of Facebook explores these ideas and much more, offering a revealing look at the wildly popular world of online social networking.

    Many believers have a desire to share the love of Christ with others, but they are held back by fear and uncertainty. Love Like Jesus shows Christians how they can successfully reach a world desperately seeking purpose and meaning, and it addresses how to overcome the common challenges shared by everyone who wants to share their faith— including fear of failure, lack of love, and living in an age of compromise and complacency.Love Like Jesus provides relevant and practical tips for those who want to spread their passion for Jesus to their neighbors and the world. Judah Smith emphasizes that telling others about Jesus comes with challenges, and he provides effective solutions designed to overcome fear and uncertainty.

    Her latest book is filled with evidences of the Savior's unlimited love for us. Chapters on the power of prayer, trusting in the Lord, and the joy of living the gospel invite us to claim the blessings our Savior has in store for us and demonstrate how the Lord gives and gives until we are fuller than we ever would have thought possible.

    Some have the distinction of being known as both. Fewer still have been adored by the masses for their public engagements and their amicable persona. Gilbert Keith Chesterton was all of those things; a true renaissance man of the modern era, whose impact on modern Christianity, and Christian apologetics, is unfortunately becoming increasingly forgotten. Although C. S. Lewis may be a more well-known Christian apologist across the denominations, it was the works of G. K. Chesterton that helped Lewis to re-embrace his Christian faith. Many are those that have found their way because G. K. Chesterton dared to believe in God and in miracles in an ever more secular and skeptical world. His biographer and president of the American Chesterton Society, Dale Ahlquist, called him “the most unjustly neglected writer of our time” — a title that is not entirely undeserved.

    His story has been told in hundreds of different ways for thousands of years. What more can be said about this man?Timothy Keller will help you and your group to unlock new insights into the life of Jesus Christ as he explores how Jesus came as a king, but a king who had to bear the greatest burden anyone ever has.  Jesus the King Study Guide helps you discover the life of Christ as told in the Gospel of Mark.Keller shows how the story of Jesus is at once cosmic, historical, and personal, calling each of us to look anew at our relationship with God. It is an unforgettable study of Jesus Christ, and one that will leave an indelible imprint on your group's journey through the Gospel of Mark.

    The adoptive father of Jesus, he stood by his wife and raised her son—even when it appeared that she had betrayed him. Such is the love of adoption. But this love stands in stark contrast to what we see in our world today: on-demand abortion, unreported abuse, and widespread neglect.Adapted from Russell Moore’s influential book Adopted for Life: The Priority of Adoption for Christian Families and Churches, this short volume calls Christians to seriously consider adoption for their own families and thus take a stand for children—born and unborn.

    He spoke to Abram and his household and they became a family on mission. We see Jesus operating in the same way, gathering an extended-family-like group of disciples around himself before embarking on his mission. Jesus needed a family on mission. Within the Trinity, the unity of God is expressed in a diversity of persons, which means that at the very heart of God’s nature is family on mission. And thus God’s preferred mode of operation has always been family on mission. In fact, discipleship doesn’t really work apart from the context of a family on mission. Without that texture, discipleship becomes programmatic and mechanical, not really producing people with the character and competency of Jesus. The good news is that today, Jesus our Brother and King is wanting to empower us to live as covenant families caught up in kingdom mission. It seems that the Holy Spirit is moving us away from the destructive dichotomy of Family OR Mission, where we can only do one or the other, away from the band-aid fix of Family AND Mission, where we keep them separate and manage boundaries and margins, toward the integrated life of Family ON Mission, where we wholeheartedly embrace being part of a covenant community AND with those people play our part in God’s kingdom mission. This book is about our journey in leading a family on mission, as well as looking deeply at how Jesus built his family on mission in the Gospels, as well as practical strategies for growing as a family on mission, imitating Jesus as his disciples.

    Yet the truth is, while the Son of God was loving and tender, his words could be equally sharp and biting. The same man who said, “Love your enemies” (Matthew 5:44) also said, “You snakes, how will you escape being condemned to hell?” (Matthew 23:33).  With compelling storytelling and enlightening examinations of Scripture, Tim Harlow journeys through the gospels and looks at what, and who, ignited Jesus’ anger. He guides us through instances of Jesus’ anger in response to the barriers people put up:in the temple, where money changers literally denied access to the Father, especially for the non-Jews and the poor;during his teaching, when little children were denied access;on the Sabbath, when religious leaders put rules above relationship and suffering above healing; and many more.What if, Harlow asks, by coming to understand God’s holy anger, we come to know a savior we never knew before? How can we respond like Jesus when good intentions, prejudices and judgments, traditions and rules, and selfish and joyless people conspire to keep others from God’s presence?