Hidden until now in the pages of her diary, Mary's startling story begins in 1659, the year her beloved grandmother is hanged in the public square as a witch. Mary narrowly escapes a similar fate, only to face intolerance and new danger among the Puritans in the New World. How long can she hide her true identity? Will she ever find a place where her healing powers will not be feared?Just two weeks after publication, Celia Rees's WITCH CHILD spirited its way onto the Book Sense Children's Only 76 list as one of the Top 10 books that independent booksellers like to handsell. Within a month, this riveting book sold out its first two hardcover printings. Now, Candlewick Press is pleased to announce the publication of WITCH CHILD in paperback.

    Traded to Comaches, he thrived in the rough, nomadic existence, quickly becoming one of the tribe's fiercest warriors. Forcibly returned to his parents after three years, Korn never adjusted to life in white society. He spent his last years in a cave, all but forgotten by his family.That is, until Scott Zesch stumbled over his own great-great-great uncle's grave. Determined to understand how such a "good boy" could have become "Indianized" so completely, Zesch travels across the west, digging through archives, speaking with Comanche elders, and tracking eight other child captives from the region with hauntingly similar experiences. With a historian's rigor and a novelist's eye, Zesch paints a vivid portrait of life on the Texas frontier, offering a rare account of captivity.

    He had come to see if the rumors were true—if an army of blue-suited soldiers had swept in from the East and utterly defeated his ancestral enemies. As Narbona gazed down on the battlements and cannons of a mighty fort the invaders had built, he realized his foes had been vanquished—but what did the arrival of these “New Men” portend for the Navajo?Narbona could not have known that “The Army of the West,” in the midst of the longest march in American military history, was merely the vanguard of an inexorable tide fueled by a self-righteous ideology now known as “Manifest Destiny.” For twenty years the Navajo, elusive lords of a huge swath of mountainous desert and pasturelands, would ferociously resist the flood of soldiers and settlers who wished to change their ancient way of life or destroy them.

    This is the story of how she grew up with them, mastered their ways, married one of their leaders, and became, in every way, a Comanche woman. It is also the story of a proud and innocent people whose lives pulsed with the very heartbeat of the land. It is the story of a way of life that is gone forever....

    Eager to leave her grief behind, she sets off with her family for a life out West. On the trail, she forms an instant connection with John Lowry, a half-Pawnee man straddling two worlds and a stranger in both.But life in a wagon train is fraught with hardship, fear, and death. Even as John and Naomi are drawn to each other, the trials of the journey and their disparate pasts work to keep them apart. John’s heritage gains them safe passage through hostile territory only to come between them as they seek to build a life together.When a horrific tragedy strikes, decimating Naomi’s family and separating her from John, the promises they made are all they have left. Ripped apart, they can’t turn back, they can’t go on, and they can’t let go. Both will have to make terrible sacrifices to find each other, save each other, and eventually…make peace with who they are.

    At this sight a thrill of icy coldness passed over me; I thought I had been struck; my thoughts began to reel and became irregular and confused; I fainted and sank to the earth, and for a while, I know not how long, I was insensible.” – Olive Oatman On the North American continent, Native American tribes carried out abductions against the new European settlers from the time they first set foot on eastern shores. Some of the women taken in the colonial to early American period went on to become respected figures in their new environments, while others lived out their lives as slaves. Various tribes perceived the historical value of women’s social personalities through different prisms, and even those groups living in the same region often exhibited dissimilar behavior toward them. For some of the more aggressive tribal societies, to commit atrocities against women and their children engaged the same mindset as that adopted for male-to-male warfare. What European sensibilities failed to grasp, despite the home continent’s own lurid history, was that the numerous indigenous cultures of North America were already in the habit of perpetrating such abductions against each other and had for thousands of years. Whether the enemy was European or domestic, old or young, male or female, the deeply embedded cultural habit was the same. To steal women from an enemy often brought the same adulation from the collective as the stealing of horses, and abduction initiated by even a single individual brought honor to that person and his family. In the American wilderness, instances occurred wherein the abduction of either horses or human beings was considered essential to survival, if not to pride and manhood. Abductees were generally adopted into the tribe through a specific ritual. Some were based on “violent hazing,” while for others, entry into the community was a “mere formality.” Children and adolescents were, more often than not, the preferred choice for abduction. In the capturing of slaves, both the strength and docility of the individual taken was of utmost importance. However, in the absence of viable wives, the concept of exogamy, an effort to bring new blood into the tribe, was encouraged. Such a rejuvenation of the community was widely accepted as a convention of war. In the history of abductions among the North American continent’s tribes, a low rate of escape attempts by captured settlers has been the norm from the beginning. This may be largely due to geographical obstacles, with help being so far away as to discourage hope of success. By the same token, relatively few rescue attempts were made by white kinsman to rescue a family member from an indigenous tribe. With no contact available to them, families of lost members taken from the colonial period through the 19th century usually fell into a long-term state of grief, but resigned themselves to never seeing their loved ones again. The Captivity of the Oatman Girls: The History of the Young Sisters Who Were Abducted by Native Americans in the 1850s examines the history of one of the most famous abduction stories of the Old West, the kidnapping of the young Oatman sisters and their subsequent experiences with the Mojave.

    On this particular day the whole valley seemed to rejoice in the fullness of the season—but suddenly Barbara and Regina’s peaceful frontier life is changed forever. General Braddock and his army had been defeated and soon the Pennsylvania settlers would suffer the bloody effects of the French and Indian War. On October 16, 1755, a band of Indians, led by Allegheny warriors, stormed through Buffalo Valley, burned the Leiningers’ log cabin, and captured the sisters. Few survived the Penn’s Creek Massacre and even fewer lived to tell the story. Regina makes a promise to her older sister just before they are unwillingly separated—each to endure different fates. Barbara is taken deep into the wilderness, but holds on to the hope that she will find her little sister. Though she is adopted into the Indian tribe, there is a longing deep inside that cannot be denied. She must escape—but the penalty if caught is certain death. No one expresses Barbara’s apprehensions better than her own words, written in 1759: “If one could not believe that there is a God, who helps and saves from death, one had better let running away alone...The extreme probability that the Indians would pursue and recapture us, was two to one compared with the dim hope that, perhaps, we would get through...even if we did escape the Indians, how would we ever succeed in passing through the wilderness, unacquainted with a single path or trail…"

    They heard that the soil there was rich and the crops were bountiful -- it was even called "the Land of the Big Red Apple." With hopes of beginning a new life, the Wilders made their way to the Ozarks of Missouri.During their journey, Laura kept a detailed diary of events: the cities they passed through, the travelers they encountered on the way, the changing countryside and the trials of an often difficult voyage. Laura's words, preserved in this book, reveal her inner thoughts as she traveled with her family in search of a new home in Mansfield, where Rose would spend her childhood, where Laura would write her Little House books, and where she and Almanzo would remain all the rest of their happy days together.

    A vivid portrait of Mexican life and the harsh conditions of a primitive Indian tribe.

    His kidnapping started the longest war in American history, and both sides--the Apaches and the white invaders—blamed him for it. A mixed-blood warrior who moved uneasily between the worlds of the Apaches and the American soldiers, he was never trusted by either but desperately needed by both. He was the only man Geronimo ever feared. He played a pivotal role in this long war for the desert Southwest from its beginning in 1861 until its end in 1890 with his pursuit of the renegade scout, Apache Kid. In this sprawling, monumental work, Paul Hutton unfolds over two decades of the last war for the West through the eyes of the men and women who lived it. This is Mickey Free's story, but also the story of his contemporaries: the great Apache leaders Mangas Coloradas, Cochise, and Victorio; the soldiers Kit Carson, O. O. Howard, George Crook, and Nelson Miles; the scouts and frontiersmen Al Sieber, Tom Horn, Tom Jeffords, and Texas John Slaughter; the great White Mountain scout Alchesay and the Apache female warrior Lozen; the fierce Apache warrior Geronimo; and the Apache Kid. These lives shaped the violent history of the deserts and mountains of the Southwestern borderlands--a bleak and unforgiving world where a people would make a final, bloody stand against an American war machine bent on their destruction.

    . .the west. Soft Rain is confident that her family will not have to move, because they have just planted corn for the next harvest but soon thereafter, soldiers arrive to take nine-year-old, Soft Rain, and her mother to walk the Trail of Tears, leaving the rest of her family behind.    Because Soft Rain knows some of the white man's language, she soon learns that they must travel across rivers, valleys, and mountains. On the journey, she is forced to eat the white man's food and sees many of her people die. Her courage and hope are restored when she is reunited with her father, a leader on the Trail, chosen to bring her people safely to their new land.  Praise for Soft Rain:    "An eye-opening introduction to this painful period of American history."--Publisher's Weekly    "The characters themselves transform a sorrowful story of adversity into a tale of human resilience."--Kirkus Reviews    "This gentle child's-eye view will move readers enormously."--Jane Yolen

    McNelly. South Texas was overrun by thieves and outlaws, and over three thousand Mexican guerrillas raided settlers on both sides of the border. McNelly’s Rangers became famous for their often violent and murderous campaigns. Maintaining strict law in the anarchic area was not easy and they quickly gained a reputation as "fire-eating, quarrelsome daredevils”. During this period they made over eleven hundred arrests and killed many more. McNelly ordered them “to have fun, and to carry out a set policy of terrorizing the Mexicans at every opportunity," Jenning’s memoir includes many accounts of these clashes with Mexican guerrillas and records well-known incidents involving McNelly — his battles with the US government and the fight at Las Cuevas with Cortuna and his raiders. Jennings also provides first-hand accounts of scrapes with King Fisher’s outlaw band, John Wesley Hardin, and the families involved in the Taylor-Sutton feud. In an era of cattle thieving and terror, A Texas Ranger follows Jennings through the southern border of Texas and finds a vivid first-hand portrayal of life in the late 19th century in one of the most lawless and violent places in the United States. “If any time of the past was ever vivid and vital enough to live on through mere reporting… it was the time when McNelly’s rangers rode the bloody border of Texas. Hence it is exceedingly fortunate that a man who was to become a skilled reported rode with them and later saw reason for putting down some of the things he had been part of.” — J. Frank Dobie Napoleon Augustus Jennings was born in Philadelphia, the son of a wealthy merchant, on January 11, 1856, and graduated from St. Paul's School in Concord, New Hampshire. He moved to Texas in 1874 and became a ranger, that years chronicled in this book. When his father died in 1878 he returned to Philadelphia and attempted to run the family business, but was smothered by city life. He returned to the West in 1881 as a prospector, miner, stagecoach driver, and sign painter in Colorado. Jennings died in New York on December 15, 1919.

    How this striking plant received its name is told in an old Indian legend.Many years ago, when the People traveled the Plains, a young Indian boy had a Dream-Vision in which it was revealed that one day he would create a painting that was as pure as the colors of the evening sky at sunset. The boy grew up to become the painter of the tribe, but although he found a pure white buckskin for a canvas and made paints from the brightest flowers and the reddest berries, he could not capture the sunset.How the young Indian artist finally fulfills his Dream-Vision is lovingly told and illustrated by Tomie dePaola, in words and pictures that capture the spirit and beauty of this dramatic legend.

    The polygamous Storm family find themselves being torn apart and scattered in the attempt to survive this unfair conflict. Church leaders are on the run, wives are being forced to testify against husbands, good men are going to jail without a fair trial, Church property is being confiscated by determined U.S. Marshals, and the Mormons themselves are unable to agree on the issue of polygamy. But despite the impossible odds, the Storms resolve to fight back.

    child of a Shoshoni chief, lone woman on Lewis and Clark‘s historic trek-beautiful spear of a dying nation.She knew many men, walked many miles. From the whispering prairies, across the Great Divide to the crystal-capped Rockies and on to the emerald promise of the Pacific Northwest, her story overflows with emotion and action ripped from the bursting fabric of a raw new land. Ten years In the Writing, SACAJAWEA unfolds an immense canvas of people and events, and captures the eternal longings of a woman who always yearned for one great passion-and always it lay beyond the next mountain.